to conclude for oneself · verb — aorist middle deponent indicative, 3rd person plural
him
αὐτῷ·autō
G846
the reflexive pronoun self · personal pronoun — dative singular masculine
Jesus
ἸησοῦνIēsoun
G2424
Jesus (i.e. Jehoshua) · noun — accusative singular masculine, a proper name
Nazareth
Ναζωραῖον.Nazōraion
G3480
a Nazoræan · noun — accusative singular masculine, a people or place name
Jesus
Ἰησοῦς·Iēsous
G2424
Jesus (i.e. Jehoshua) · noun — nominative singular masculine, a proper name
saith
λέγειlegei
G3004
properly · verb — present active indicative, 3rd person singular
them
αὐτοῖςautois
G846
the reflexive pronoun self · personal pronoun — dative plural masculine
I
ἐγώegō
G1473
I · personal pronoun — 1st person nominative singular
am
εἰμι.eimi
G1510
I exist (used only when emphatic) · verb — present active indicative, 1st person singular
And
δὲde
G1161
but · conjunction
Judas
ἸούδαςIoudas
G2455
Judas (i.e. Jehudah) · noun — nominative singular masculine, a proper name
also
καὶkai
G2532
and · conjunction
which
τὸνton
G3588
the (sometimes to be supplied · article — accusative singular masculine
betrayed
παραδιδοὺςparadidous
G3860
to surrender · verb — present active participle, nominative singular masculine
him
αὐτὸνauton
G846
the reflexive pronoun self · personal pronoun — accusative singular masculine
stood
εἱστήκειheistēkei
G2476
to stand (transitively or intransitively) · verb — pluperfect active indicative, 3rd person singular
with
μετ᾽met᾽
G3326
properly · preposition
them
αὐτῶν.autōn
G846
the reflexive pronoun self · personal pronoun — genitive plural masculine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 3:9 The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for the…
Jeremiah 8:12 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fal…
Matthew 2:23 And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
Matthew 21:11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
John 1:46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
John 19:19 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on John 18:1-12
The hour was now come that the captain of our salvation, who was to be made perfect by sufferings, should engage the enemy. We have here his entrance upon the encounter. The day of recompence is in his heart, and the year of his redeemed is come, and his own arm works the salvation, for he has no second. Let us turn aside now, and see this great sight.
I. Our Lord Jesus, like a bold champion, takes the field first (Joh 18:1, Joh 18:2): When he had spoken these words, preached the sermon, prayed his prayer, and so finished his testimony, he would lose no time, but went forth immediately out of the house, out of the city, by moon-light, for the passover was observed at the full moon, with his…
They answered . . . Jesus of Nazareth--just the sort of blunt, straight forward reply one expects from military men, simply acting on their instructions.
I am He--(See on Joh 6:20).
Judas . . . stood with them--No more is recorded here of his part of the scene, but we have found the gap painfully supplied by all the other Evangelists.
Adam Clarke on John 18:5
Jesus of Nazareth - They did not say this till after Judas kissed Christ, which was the sign which he had agreed with the soldiers, etc., to give them, that they might know whom they were to seize: see Mat 26:48. Though some harmonists place the kiss after what is spoken in the ninth verse.
John Gill on John 18:5
They answered him, Jesus of Nazareth,.... Their answer is not, "thee"; for they knew him not, their eyes were holden, or struck with dimness, or blindness, as the men of Sodom were; or they that answered might be such, who never personally knew him: nor do they say "Christ", for they rejected and denied him as the Messiah; nor do they call him that deceiver, or seditious person, as they sometimes did, being willing to cover their malicious views and intentions; but Jesus of Nazareth, a name by which he was commonly known, being taken from his education and conversation in that place; though this was sometimes given him in a contemptuous way:
Jesus saith unto them, I am he; or "I am", respec…
The Church Fathers
Seest thou His invincible power, how being in the midst of them He disabled their eyes? for that the darkness was not the cause of their not knowing Him, the Evangelist hath shown, by saying, that they had torches also. And even had there been no torches, they ought at least to have known Him by His voice; or if they did not know it, how could Judas be ignorant, who had been so continually with Him? for he too stood with them, and knew Him no more than they, but with them fell backward. And Jesus did this to show, that not only they could not seize Him, but could not even see Him when in the midst, unless He gave permission.
They come with their torches, lanterns and weapons. The many seek the one, and the sons of darkness come, bearing in their hands light, through which they would reveal the true Light to others, the true Light that they themselves, blinded, were not able to hold in their heart.… Behold, the true Light, who lies hidden here under the cloud of flesh, looks at the darkness, and it fell to the ground.… In order that the Light might accomplish what it came for, however, the darkness gets back up. He gives [the darkness] power over himself. Darkness seizes the Light, not to follow but to kill it. The Light permits himself to be seized by darkness, to be led away, to be hung, to be killed, in order that, stripped of the cloud of flesh, he might restore the splendor of his majesty.
But perhaps some may reply: The Roman soldier perhaps knew not Jesus, and the servants of the Jews shared their ignorance. We answer that any such suggestion is groundless. For how could they who were selected to the priesthood fail to know Him, Who was in their power continually when He was teaching daily in the temple, as our Saviour Himself says? But that no one should trust in arguments of this sort, and miss apprehending the truth, the inspired Evangelist, foreseeing this, is impelled to add, that with the soldiers and the servants was standing Judas also, which betrayed Him. Then how could the traitor fail to recognise the Lord? You may answer that it was night, and dark, and therefore not easy to see Him of Whom they were in search. How worthy our admiration is the writer of the book, in that not even so small a point as this has escaped his notice! For he has said that, when they came into the garden, they had lanterns and torches in their hands. A solution, therefore, is found to this curious inquiry, and the Divine dignity of Christ is seen, Who brought Himself to those who were seeking Him, though they could no longer of themselves recognise Him. In order to prove that they were so blinded as not to be able to recognise Him, He says plainly, I am He. And that He might show the fruitlessness of numbers, and the utter incapacity of all human power to affect anything against the ineffable power of God, by merely addressing them in mild and courteous language He bows down to the earth the multitude of those who sought Him, that they might be taught how powerless to endure His threatenings is the nature of created beings, unable as it is to bear one word of God, and that spoken in kindness; according to the word of the Psalmist: Terrible art Thou, and who shall withstand Thy wrath? That which happened to a portion, and befell those who came to take Him, is, as it were, symbolical of the humbling of the entire race; yea, the prophet Jeremiah laments for the Jews, saying: The house of Israel is fallen: there is none to raise it up. That which here happened is a type of what inevitably comes to pass in a similar case; for it teaches us, that he is altogether doomed to fall who practises iniquity against Christ.
Dictionary and topics
Judas (Jude) · 22:47-49; — 22:47-49;
Prisoners · Jesus — Jesus
Traitor · General references — General references
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John 18:1-6
1. When Jesus had spoken these words, he went out with his disciples over the brook Kedron, where was a garden, into which he entered, and his disciples. 2. And Judas also, who betrayed him, knew the place; for Jesus often resorted thither with his disciples. 3. Then Judas, having received a band of soldiers, and officers from the chief pricsts and Pharisees, came thither with lanterns, and torches, and weapons. 4. Now Jesus, knowing all the things which were coming upon him, went forward and said to them, Whom seek ye? 5. They answered him, Jesus of Nazareth. Jesus saith to them, It is I. And Judas also, who betrayed him, stood with them. 6. As soon therefore as he said to the…
I Am he (literally I am): Jesus identified himself by the divine name God had revealed to Moses on Mount Sinai (see Exod 3:14; see also John 4:26; 8:24, 58).