an intensive form of · verb — aorist active indicative, 3rd person singular
her
αὐτῆςautēs
G846
the reflexive pronoun self · personal pronoun — genitive singular feminine
waterpot
ὑδρίανhudrian
G5201
a water-jar · noun — accusative singular feminine
and
καὶkai
G2532
and · conjunction
way
ἀπῆλθενapēlthen
G565
to go off (i.e. depart) · verb — second aorist active indicative, 3rd person singular
into
εἰςeis
G1519
to or into (indicating the point reached or entered) · preposition
city
πόλινpolin
G4172
a town (properly · noun — accusative singular feminine
and
καὶkai
G2532
and · conjunction
saith
λέγειlegei
G3004
properly · verb — present active indicative, 3rd person singular
men
ἀνθρώποις·anthrōpois
G444
from G3700 (ὀπτάνομαι)) · noun — dative plural masculine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
John 4:7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
Matthew 28:8 And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.
Luke 24:33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
Mark 16:8-10 And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they…
Luke 24:9 And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on John 4:27-42
We have here the remainder of the story of what happened when Christ was in Samaria, after the long conference he had with the woman.
I. The interruption given to this discourse by the disciples' coming. It is probable that much more was said than is recorded; but just when the discourse was brought to a head, when Christ had made himself known to her as the true Messiah, then came the disciples. The daughters of Jerusalem shall not stir up nor awake my love till he please. 1. They wondered at Christ's converse with this woman, marvelled that he talked thus earnestly (as perhaps they observed at a distance) with a woman, a strange woman alone (he used to be more reserved), especially with a…
left her water-pot--How exquisitely natural! The presence of strangers made her feel that it was time for her to withdraw, and He who knew what was in her heart, and what she was going to the city to do, let her go without exchanging a word with her in the hearing of others. Their interview was too sacred, and the effect on the woman too overpowering (not to speak of His own deep emotion) to allow of its being continued. But this one artless touch--that she "left her water-pot"--speaks volumes. The living water was already beginning to spring up within her; she found that man doth not live by bread nor by water only, and that there was a water of wondrous virtue that raised people above meat…
Left her waterpot - She was so penetrated with the great truths which Jesus had announced that she forgot her errand to the well, and returned to the city without the water for which she came out!
John Gill on John 4:28
The woman then left her water pot,.... Her pail, or bucket, she brought with her to the well to draw water in: this she left, either for Christ and his disciples to make use of; or rather through forgetfulness, her mind being greatly impressed, and her thoughts much taken up with what Christ had said to her, and she being in haste to acquaint others with it: so the disciples left their nets, their business, their friends, and all for Christ; and so the saints are brought to quit their earthly and worldly things for the sake of Christ, and his Gospel. The Ethiopic version renders it, "she left her disputation": she left off discoursing with Christ upon the disciples coming to him.
And went h…
The Church Fathers
So kindled was she by His words, that she left her water pot and the purpose for which she came, ran into the city, and drew all the people to Jesus. "Come," she saith, "see a Man which told me all things that ever I did."
But when the Merciful One was near the spring, … Then the woman of Samaria, coming from her native village, Sichar, arrived, and she had her urn on her shoulders; And who would not call blessed the arrival and departure of this woman? For she departed in filth; she entered into the figure of the church as blameless; She departed, and she drew out life like a sponge. She departed bearing water; she became a bearer of God; And who does not bless This woman; or rather who does not revere her, the type of the nations As she brings Exceeding great joy and redemption?
Observe her zeal and wisdom. She came to draw water, and when she had lighted upon the true Well, she after that despised the material one; teaching us even by this trifling instance when we are listening to spiritual matters to overlook the things of this life, and make no account of them. For what the Apostles did, that, after her ability, did this woman also. They when they were called, left their nets; she of her own accord, without the command of any, leaves her water pot, and winged by joy performs the office of Evangelists. And she calls not one or two, as did Andrew and Philip, but having aroused a whole city and people, so brought them to Him.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Crucifixion — A common mode of punishment among heathen nations in early times. It is not certain whether it was known among the ancient Jews; probably it was not. The modes of capital punishment according to the…
Samaritans — The name given to the new and mixed inhabitants whom Esarhaddon (B.C. 677), the king of Assyria, brought from Babylon and other places and settled in the cities of Samaria, instead of the original…
Converts · .The Samaritans — .The Samaritans
Samaria · .Jesus travels through — .Jesus travels through
Shechem · .Jesus visits; disciples ma — .Jesus visits; disciples ma
Testimony · RELIGIOUS — RELIGIOUS
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John 4:27-34
27. And, in the meantime, his disciples came, and wondered that he talked with the woman. But no man said, What seekest thou, or why talkest thou with her? 28. The woman, therefore, left her pitcher, and went away into the city, and said to the men, 29. Come, and see a man who hath told me all things that I ever did: is not this the Christ? 30. They went out of the city, therefore, and came to him. 31. In the meantime his disciples asked him, saying, Master, eat. 32. But he said to them, I have food to eat which you know not. 33. The disciples, therefore, said among themselves, Hath any man brought him any thing to eat? 34. Jesus saith to them, My food is, to do the will of him…
The woman was tentative about Jesus’ identity (4:29), yet she ran to the village and told everyone to come and see. Testifying to others is a mark of discipleship (see 1:39, 46).
