so also neuter present participle of the same (with or…
thee
σοίsoí
G4671
to thee
carry
ἆραιarai
G142
to lift up · verb — aorist active infinitive
bed
κράβαττόνkrabatton
G2895
a mattress · noun — accusative singular masculine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Jeremiah 17:21 Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
Luke 6:2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
John 9:16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a s…
Mark 3:4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
Luke 13:14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There…
Nehemiah 13:15-21 In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and…
Mark 2:24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
Matthew 12:2-8 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on John 5:1-16
This miraculous cure is not recorded by any other of the evangelists, who confine themselves mostly to the miracles wrought in Galilee, but John relates those wrought at Jerusalem. Concerning this observe,
I. The time when this cure was wrought: it was at a feast of the Jews, that is, the passover, for that was the most celebrated feast. Christ, though residing in Galilee, yet went up to Jerusalem at the feast, Joh 5:1. 1. Because it was an ordinance of God, which, as a subject, he would observe, being made under the law; though as a Son he might have pleaded an exemption. Thus he would teach us to attend religious assemblies. Heb 10:25. 2. Because it was an opportunity of good; for, (1.) th…
The Jews--that is, those in authority. (See on Joh 1:19.)
it is not lawful to carry thy bed--a glorious testimony to the cure, as instantaneous and complete, from the lips of the most prejudiced! (And what a contrast does it, as all our Lord's miracles, present to the bungling miracles of the Church of Rome!) In ordinary circumstances, the rulers had the law on their side (Neh 13:15; Jer 17:21). But when the man referred them to "Him that had made him whole" (Joh 5:11) as his authority, the argument was resistless. Yet they ingeniously parried the thrust, asking him, not who had "made him whole"--that would have condemned themselves and defeated their purpose--but who had bidden him "take…
The same day was the sabbath - Mr. Toynard supposes that this miracle was wrought on the 11th of Nisan, the sabbath before the passover, which was celebrated the 14th of Nisan, or 28th of March. But why did our Lord command this man to carry his bed on the sabbath, as the law prohibited all servile work, and especially the carrying of burthens? See Exo 20:8; Jer 17:21; Neh 13:15. To this it may be answered,
1. The man was a poor man, and if he had left his bed he might have lost it; and he could not have conveniently watched it till the next morning.
2. Christ showed by this that he was Lord of the sabbath: see Mat 12:8.
3. This was not contrary to the spirit of the law: the sabbath was made…
The Church Fathers
(Tr. xvii. c. 10) They did not charge our Lord with healing on the sabbath, for He would have replied that if an ox or an ass of theirs had fallen into a pit, would not they have taken it out on the sabbath day: but they addressed the man as he was carrying his bed, as if to say, Even if the healing could not be delayed, why enjoin the work?
Most seasonably (I think) doth He cry over them, Hear now this O foolish people and heartless, which have eyes and see not. For what can be more uninstructed than such people, or what greater in senselessness? For they do not even admit into their mind that they ought to wonder at the Power of the Healer: but being bitter reprovers, and skilled in this alone, they lay the charge of breaking the law about him who had just and with difficulty recovered from a long disease, and foolishly bid him lie down again, as though the honour due to the Sabbath were paid by having to be ill.
The man did this, and the Jews were offended. For they saw a man carrying his bed on the Sabbath-day, and they did not blame the Lord for healing him on the Sabbath, that He should be able to answer them, that if any of them had a beast fallen into a well, he would surely draw it out on the Sabbath-day, and save his beast; and so, now they did not object to Him that a man was made whole on the Sabbath-day, but that the man was carrying his bed. But if the healing was not to be deferred, should a work also have been commanded? "It is not lawful for thee," say they, to do what thou art doing, "to take up thy bed."
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Sabbath — (Heb. verb shabbath, meaning “to rest from labour”), the day of rest. It is first mentioned as having been instituted in Paradise, when man was in innocence (Gen. 2:2). “The sabbath was made for…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The Jews therefore said unto him that was cured,.... When they saw him, either at the place, or as he walked through the streets, with his bed on his back:
it is the sabbath day: do not you know it? surely you forget yourself, or you would never be guilty of such an action as this;
it is not lawful for thee to carry thy bed. It was forbid by the law, to carry any burden on the sabbath day; see Nehemiah 13:15; for
"carrying out and bringing in anything, from one place to another, is said (x) to be work, and one of the principal works;''
and therefore forbid by the law, which says, "thou shall not do any work"; and one of the traditions of the elders is this (y),
"whoever carries anything…
John 5:10-15
10. The Jews therefore said to him who had been cured, It is the Sabbath; it is not lawful for thee to carry thy bed. 11. He answered them, He who made me whole said to me, Carry thy bed and walk. 12. They therefore asked him, Who is that man who said to thee, Carry thy bed and walk? 13. And he who had been cured knew not who he was; for Jesus had withdrawn himself, because there was a crowd in that place. [96] 14. After these things, Jesus found him in the temple, and said to him, Lo, thou art made whole, sin no more, lest something worse befall thee. 15. The man went away, and told the Jews that it was Jesus who had made him whole. 16. And for that reason the Jews persecuted…
Jesus healed the sick man instantly, only asking for his obedience. As proof of healing, Jesus told him to pick up his mat and walk. • Jesus worked this miracle on the Sabbath, a weekly day of rest on which all work was prohibited (based on Gen 2:2; Exod 20:8). Jewish tradition outlined thirty-nine categories of work that were not allowed (Mishnah Shabbat 7:2). Carrying something such as a sleeping mat from one place to another was banned (John 5:10). Therefore, the healed man broke the tradition by obeying Jesus’ command.
