The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
I · personal pronoun — 1st person nominative singular
coming
ἔρχομαιerchomai
G2064
to come or go (in a great variety of applications · verb — present middle or passive deponent indicative, 1st person singular
another
ἄλλοςallos
G243
"else · adjective — nominative singular masculine
down
καταβαίνει.katabainei
G2597
to descend (literally or figuratively) · verb — present active indicative, 3rd person singular
before
πρὸpro
G4253
"fore" · preposition
me
ἐμοῦemoû
G1700
of me
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 72:12 For he shall deliver the needy when he crieth; the poor also, and him that hath no helper.
Deuteronomy 32:36 For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up,…
1 Corinthians 9:24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
Psalms 142:4 I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.
2 Corinthians 1:8-10 For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength,…
Romans 5:6 For when we were yet without strength, in due time Christ died for the ungodly.
John 5:3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on John 5:1-16
This miraculous cure is not recorded by any other of the evangelists, who confine themselves mostly to the miracles wrought in Galilee, but John relates those wrought at Jerusalem. Concerning this observe,
I. The time when this cure was wrought: it was at a feast of the Jews, that is, the passover, for that was the most celebrated feast. Christ, though residing in Galilee, yet went up to Jerusalem at the feast, Joh 5:1. 1. Because it was an ordinance of God, which, as a subject, he would observe, being made under the law; though as a Son he might have pleaded an exemption. Thus he would teach us to attend religious assemblies. Heb 10:25. 2. Because it was an opportunity of good; for, (1.) th…
Sir, I have no man, &c.--Instead of saying he wished to be cured, he just tells with piteous simplicity how fruitless had been all his efforts to obtain it, and how helpless and all but hopeless he was. Yet not quite. For here he is at the pool, waiting on. It seemed of no use; nay, only tantalizing,
while I am coming, another steppeth down before me--the fruit was snatched from his lips. Yet he will not go away. He may get nothing by staying, he may drop into his grave ere he get into the pool; but by going from the appointed, divine way of healing, he can get nothing. Wait therefore he will, wait he does, and when Christ comes to heal him, lo! he is waiting his turn. What an attitude for…
Sir, I have no man - Ναι, Κυριε - "Yes, sir; but I have no man:" - this is the reading of C*GH, fourteen others, both the Syriac, later Persic, Arabic, and Chrysostom. Reader, be thankful to God for health and outward comforts. When long affliction has been allied to deep poverty, how deplorable is the state!
John Gill on John 5:7
The impotent man answered him, Sir,.... Which was a common and courteous way of speaking, much in use with the Jews, especially to strangers. The Syriac, Arabic, and Persic versions read, "yea Lord", which is a direct answer to the question:
I have no man; the Ethiopic version reads, "men"; he had no servant, so Nonnus, or servants, to wait upon him, and take him up in their arms, and carry him into the pool; he was a poor man, and such God is pleased to choose and call by his grace:
when the water is troubled, to put me into the pool; that is, as soon as it is troubled by the angel, to put him in first before any other; for it was the first man only that had a cure this way:
but while I…
The Church Fathers
About the day of the holy Pentecost, Angels coming down from heaven used to trouble the water of the pool, then they would make the plash therefrom the herald of their presence. And the water would be sanctified by the holy spirits, and whoever was beforehand of the multitude of sick people in getting down, he would come up again disburdened of the suffering that troubled him,, yet to one alone, him who first seized it, was the might of healing meted out. But this too was a sign of the benefit of the law by the hands of Angels, which extended to the one race of the Jews alone, and healed none other save they. For from Dan so called even unto Beer-sheba, the commandments given by Moses were spoken, ministered by Angels in Mount Sinai in the days afterwards marked out as the holy Pentecost. For this reason, the water too of the pool used not to be troubled at any other time, signifying therethrough the descent of the holy Angels thereon. The paralytic then not having any one to thrust him into the water, with the disease that holds him, was bewailing the want of healers, saying, I have no man, to wit to let him down into the water. For he fully expected that Jesus would tell and advise him this.
So then, let everyone who wants approach Him, and let the one say: "Son of David, have mercy on me"; and, if he hears, "What do you want Me to do for you?" let him say quickly, "Lord, let me receive my sight," and right away he will hear, "So I desire. Receive your sight" [Luke 18:38-42]. Let another say, "Lord, my daughter"-i.e. my soul-"is severely possessed by a demon" [Matthew 15:22], and he will hear: "I will come to heal her" [Matthew 8:7]. If someone is hesitant and does not wish to approach the Master, even if He comes to him and says, "Follow Me" [Matthew 9:9], then let him follow Him as the publican once did, abandoning his counting tables and his avarice, and, I am sure, He shall make of him, too, an evangelist rather than a tax collector. If someone else is a paralytic, lying for years in sloth, carelessness, and love of pleasure, and if he should see another, be it the Master Himself or one of His disciples, come to him and ask, "Do you want to be healed?" (John 5:2-7), let him receive the word joyfully and reply immediately: "Yes, Lord, but I have no man to put me into the pool of repentance." And then if he should hear, "Rise, take up your bed, and follow me," let him get up right away and run after the footsteps of the One Who has called him from on high. - "Second Ethical Discourse"
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Palsy — A shorter form of “paralysis.” Many persons thus afflicted were cured by our Lord (Matt. 4:24; 8:5-13; 9:2-7; Mark 2:3-11; Luke 7:2-10; John 5:5-7) and the apostles (Acts 8:7; 9:33, 34).
Pool — A pond, or reservoir, for holding water (Heb. berekhah; modern Arabic, birket), an artificial cistern or tank. Mention is made of the pool of Gibeon (2 Sam. 2:13); the pool of Hebron (4:12); the…
Miracles Of Christ, The · Impotent man healed — Impotent man healed
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John 5:7 — meaning, Hebrew and Greek word study, commentary
John 5:1-9
1. After these things there was a feast of the Jews, and Jesus went up to Jerusalem. 2. And there was in Jerusalem, at the sheep-market, a pool, which is called in Hebrew Bethesda, having five porches. 3. In these lay a great multitude of diseased, blind, lame, withered, [93] waiting for the motion of the water. 4. For an angel went down, at intervals, [94] into the pool, and troubled the water. Whosoever went down first after the troubling of the water was cured of whatever disease he formerly had. 5. Now there was a man there, who had passed thirty and eight years in infirmity. 6. When Jesus saw this man lying, and knew that he had now been a long time diseased, he saith to hi…
No social program helped this man, who had been ill for thirty-eight years. Hygiene and mobility were impossible, and he likely begged for a living from people who came to use the pool (see 5:7). His situation seemed hopeless.
