to make or do (in a very wide application · verb — imperfect active indicative, 3rd person singular
on
ἐπὶepi
G1909
properly · preposition
diseased
ἀσθενούντων.asthenountōn
G770
to be feeble (in any sense) · verb — present active participle, genitive plural masculine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Matthew 4:24-25 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and tho…
Matthew 12:15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
Matthew 15:30-31 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus…
Matthew 14:14 And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
Mark 6:33 And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.
John 2:11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
Matthew 8:1 When he was come down from the mountain, great multitudes followed him.
Matthew 13:2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on John 6:1-14
We have here an account of Christ's feeding five thousand men with five loaves and two fishes, which miracle is in this respect remarkable, that it is the only passage of the actions of Christ's life that is recorded by all the four evangelists. John, who does not usually relate what had been recorded by those who wrote before him, yet relates this, because of the reference the following discourse has to it. Observe,
I. The place and time where and when this miracle was wrought, which are noted for the greater evidence of the truth of the story; it is not said that it was done once upon a time, nobody knows where, but the circumstances are specified, that the fact might be enquired into.
1.…
They saw his miracles which he did - John does not mention these miracles; but Matthew details them, Matthew 12:2-14:13. John seems more intent on supplying the deficiencies of the other evangelists than in writing a connected history himself.
John Gill on John 6:2
And a great multitude followed him,.... From several cities and towns in Galilee, where he had been preaching and working miracles:
because they saw his miracles which he did on them that were diseased; so that it was not for the sake of his doctrine, or for the good of their souls, they followed him; but either to gratify their curiosity in seeing his miracles, or to be healed in their bodies, as others had been.
John Calvin on John 6:1-13
John 6:1-13
1. Afterwards, Jesus went across the sea of Galilee, which is called (the sea) of Tiberias. 2. And a great multitude followed him, because they had seen his miracles, which he performed on those who were diseased. 3. And Jesus went up into a mountain, and there sat down with his disciples. 4. And the passover, a feast of the Jews, was at hand. 5. Jesus therefore, lifting up his eyes, and seeing that a great multitude came to him, saith to Philip, Whence shall we buy bread, that those men may eat? 6. (Now he said this, trying him; for he himself knew what he would do.) 7. Philip answered him, Two hundred denarii of bread is not sufficient for them, that each of them may take a l…
The Church Fathers
viz. His giving sight to the blind, and other like miracles. And it should be understood, that all, whom He healed in body, He renewed likewise in soul.
"A great multitude followed Him beholding the miracles that He did." What is here told marks not a very wise state of mind; for when they had enjoyed such teaching, they still were more attracted by the miracles, which was a sign of the grosser state. For "miracles," It saith, "are not for believers, but for unbelievers." The people described by Matthew acted not thus, but how? They all, he saith "were astonished at His doctrine, because He taught as one having authority."
For when Christ had gone forth from Jerusalem, according to that which is said in the Prophets; I have forsaken Mine House, I have left Mine heritage; when having spurned the disobedient and unruly people of the Jews, He gave Himself to the aliens, then a great multitude followeth Him. But He goeth up into a mountain, according to that surely which He had afore said, And I, if I be lifted up from the earth, will draw all men unto Me. For He was lifted up from the earth, on ascending the Cross for our sakes; He was lifted up again in another way having ascended as unto a mountain, unto God-befitting honour and glory. For we do not, like Israel, dishonour Him as Man, but WE worship Him as God and Saviour and Lord. For among them He was conceived of as some lowly one and as nothing at all; and verily they would shrink not from calling Him a Samaritan, and with graver dishonour would call Him the carpenter's Son: but among them who believe on Him, He is admired as the Mighty Worker and God, a Doer of miracles. For you may hear how pious is the purpose of them who followed Him. For because they saw His miracles upon the infirm, therefore they thought they ought to follow Him more zealously, as being led from the things performed proportionably unto the knowledge of the Performer, and from His God-befitting Authority considering that He who was clothed therewith is by Nature Son. For by this way the Saviour commanded us to advance unto faith in Him. For the works that I do (saith He) the very works bear witness of Me, and again, If I do not the works of My Father, believe Me not, but if I do, though ye believe not Me, believe My works. As then from the greatness of the beauty of the creatures, their Maker God is seen, so from miracle, by a like process of thought, the Perfecter of signs is seen, and the faith of His followers is rightly marvelled at. But I deem that some more special and not obvious interpretation is concealed in the things said. For we see that the Evangelist says that they who followed Christ were not only glad beholders of miracles, but also of what miracles they were most just admirers. For he adds, Which He did on them that were diseased, that hence he might show that the frame of mind of those that followed Him was contrary to that of the Jews. For these because He had healed the sick of the palsy, are impiously angry, but the former not…
Dictionary and topics
Capernaum — Nahum’s town, a Galilean city frequently mentioned in the history of our Lord. It is not mentioned in the Old Testament. After our Lord’s expulsion from Nazareth (Matt. 4:13-16; Luke 4:16-31),…
Crucifixion — A common mode of punishment among heathen nations in early times. It is not certain whether it was known among the ancient Jews; probably it was not. The modes of capital punishment according to the…
Philip — Lover of horses. (1.) One of the twelve apostles; a native of Bethsaida, “the city of Andrew and Peter” (John 1:44). He readily responded to the call of Jesus when first addressed to him (43), and…
Sabbath — (Heb. verb shabbath, meaning “to rest from labour”), the day of rest. It is first mentioned as having been instituted in Paradise, when man was in innocence (Gen. 2:2). “The sabbath was made for…
Miracles · Jesus was followed on account of — Jesus was followed on account of
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Each story in this chapter uses the setting of the Passover Festival (6:4) to communicate a deeper meaning.
6:1-15 Jesus’ feeding the 5,000 recalls the great Old Testament miracle of bread when Israel was in the wilderness (Exod 16). The rabbis of Jesus’ day expected the coming Messiah to “rain down food from heaven” once again (Exod 16:4), and he did.