or perhaps rather of a base of G5167 (τρυγών) and G5149… · verb — present active participle, nominative singular masculine
my
μοῦmoû
G3450
of me
flesh
σάρκαsarka
G4561
flesh (as stripped of the skin) · noun — accusative singular feminine
and
καὶkai
G2532
and · conjunction
drinketh
πίνωνpinōn
G4095
to imbibe (literally or figuratively) · verb — present active participle, nominative singular masculine
my
μοῦmoû
G3450
of me
blood
αἷμαhaima
G129
blood · noun — accusative singular neuter
dwelleth
μένειmenei
G3306
to stay (in a given place · verb — present active indicative, 3rd person singular
in
ἐνen
G1722
"in · preposition
me
ἐμοίemoí
G1698
to me
and I
κἀγώkagṓ
G2504
so also the dative case
in
ἐνen
G1722
"in · preposition
him
αὐτῷ.autō
G846
the reflexive pronoun self · personal pronoun — dative singular masculine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 John 3:24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath g…
John 15:4-5 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
Revelation 3:20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he wi…
John 14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you.
Psalms 91:9 Because thou hast made the LORD, which is my refuge, even the most High, thy habitation;
John 17:21-23 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou h…
John 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make…
1 John 4:15-16 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on John 6:28-59
Whether this conference was with the Capernaites, in whose synagogue Christ now was, or with those who came from the other side of the sea, is not certain nor material; however, it is an instance of Christ's condescension that he gave them leave to ask him questions, and did not resent the interruption as an affront, no, not from his common hearers, though not his immediate followers. Those that would be apt to teach must be swift to hear, and study to answer. It is the wisdom of teachers, when they are asked even impertinent unprofitable questions, thence to take occasion to answer in that which is profitable, that the question may be rejected, but not the request. Now,
I. Christ having tol…
He that eateth . . . dwelleth in me and I in him--As our food becomes incorporated with ourselves, so Christ and those who eat His flesh and drink His blood become spiritually one life, though personally distinct.
Adam Clarke on John 6:56
Dwelleth in me, and I in him - Of all connections and unions, none is so intimate and complete as that which is effected by the digestion of aliments, because they are changed into the very substance of him who eats them; and this our Lord makes the model of that union which subsists between himself and genuine believers. He lives in them, and they in him; for they are made partakers of the Divine nature: Pe2 1:4. To this verse the following addition is made in the Codex Bezae, three copies of the Itala, and Victorinus. After these words - dwelleth in me, and I in him, they add, as the Father in me, and I in the Father. Verily, verily, I say unto you, that unless ye receive the body of the S…
He that eateth my flesh, and drinketh my blood,.... In the sense above given; See Gill on John 6:53;
dwelleth in me, and I in him. There is a mutual indwelling of Christ, and believers; Christ is the habitation, or dwelling place of his people: there is a secret dwelling in Christ; so the elect of God dwelt in the heart, and in the hands, and arms of Christ from everlasting; and as members in their head in election grace; and representatively in him, as the Mediator of the covenant; and they secretly and safely dwelt in him, when all mankind fell in Adam; and when he was on the cross, in the grave, and now he is in heaven; all which is owing to his own love, his Father's gift, and to secret…
The Church Fathers
(Hom. xlvii. 1) Or, having given a promise of eternal life to those that eat Him, He says this to confirm it: He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him.
O sublime condescension! The Creator gives himself to his creatures for their delight. Life bestows itself on mortals as food and drink. "Come, eat my body," he exhorts us, "and drink the wine I have mingled for you. I have prepared myself as food. I have mingled myself for those who desire me. Of my own will I became flesh and have become a partaker of your flesh and blood.… Eat of me as I am life, and live, for this is what I desire.… Eat my bread, for I am the life-giving grain of the wheat, and I am the bread of life. Drink the wine I have mingled for you, for I am the draught of immortality.… I am the true vine; drink my joy, the wine that I have mingled for you.
In a word, He now explains how that which He speaks of comes to pass, and what it is to eat His body and to drink His blood. "He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him." This it is, therefore, for a man to eat that meat and to drink that drink, to dwell in Christ, and to have Christ dwelling in him. Consequently, he that dwelleth not in Christ, and in whom Christ dwelleth not, doubtless neither eateth His flesh [spiritually] nor drinketh His blood [although he may press the sacrament of the body and blood of Christ carnally and visibly with his teeth], but rather doth he eat and drink the sacrament of so great a thing to his own judgment, because he, being unclean, has presumed to come to the sacraments of Christ, which no man taketh worthily except he that is pure: of such it is said, "Blessed are the pure in heart, for they shall see God."
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Capernaum — Nahum’s town, a Galilean city frequently mentioned in the history of our Lord. It is not mentioned in the Old Testament. After our Lord’s expulsion from Nazareth (Matt. 4:13-16; Luke 4:16-31),…
Crucifixion — A common mode of punishment among heathen nations in early times. It is not certain whether it was known among the ancient Jews; probably it was not. The modes of capital punishment according to the…
Eating — The ancient Hebrews would not eat with the Egyptians (Gen. 43:32). In the time of our Lord they would not eat with Samaritans (John 4:9), and were astonished that he ate with publicans and sinners…
Eternal life — This expression occurs in the Old Testament only in Dan. 12:2 (R.V., “everlasting life”). It occurs frequently in the New Testament (Matt. 7:14; 18:8, 9; Luke 10:28; comp. 18:18). It comprises the…
Lords Supper — The words which thus describe the great central act of the worship of the Christian Church occur but in a single passage of the New Testament— (1 Corinthians 11:20)
Philip — Lover of horses. (1.) One of the twelve apostles; a native of Bethsaida, “the city of Andrew and Peter” (John 1:44). He readily responded to the call of Jesus when first addressed to him (43), and…
Fellowship · WITH CHRIST — WITH CHRIST
Flesh · .Body of Christ symbolized by the bread — .Body of Christ symbolized by the bread
Life, Eternal · Results from: Eating the bread of life — Results from: Eating the bread of life
Union With Christ · Maintained by: Feeding on him — Maintained by: Feeding on him
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John 6:52-58
52. The Jews therefore debated among themselves, saying, How can this man give us his flesh to eat? 53. Jesus therefore said to them, Verily, verily, I say to you, Unless you eat the flesh of the Son of man, and drink his blood, you have not life in you. 54. He who eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. 55. For my flesh is truly food, and my blood is truly drink. 56. He who eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. 57. As the living Father hath sent me, and I live on account of my Father; and he who eateth me, even he shall live for my sake. 58. This is the bread which hath come down from h…
eat the flesh . . . drink his blood: Jesus answered the question the people asked (6:52). His words hinted at the Lord’s Supper yet to come (see Luke 22:19). Since “flesh and blood” was a Jewish idiom for the whole person, Jesus might have been calling people to consume him fully by completely believing in him. Some Christian traditions see the bread as Christ’s literal flesh broken for us and the wine as his literal blood poured out for us. Others take the meaning in purely spiritual terms. Either way, receiving communion means no less than embracing Jesus’ life-giving sacrifice.
