properly · verb — imperfect active indicative, 3rd person singular
Therefore
διὰdia
G1223
through (in very wide applications · preposition
said I
εἴρηκαeirēka
G2046
an alternate for G2036 (ἔπω) in certain tenses · verb — perfect active indicative, 1st person singular
unto you
ὑμῖνhymîn
G5213
to (with or by) you
that
ὅτιhoti
G3754
demonstrative · conjunction
no man
οὐδεὶςoudeis
G3762
not even one (man · adjective — nominative singular masculine
can
δύναταιdunatai
G1410
to be able or possible · verb — present middle or passive deponent indicative, 3rd person singular
come
ἐλθεῖνelthein
G2064
to come or go (in a great variety of applications · verb — second aorist active infinitive
unto
πρόςpros
G4314
a preposition of direction · preposition
me
μεme
G3165
me · personal pronoun — 1st person accusative singular
except
ἐὰνean
G1437
a conditional particle · conditional particle
it were
ὦō
G5600
(may
given
δεδομένονdedomenon
G1325
to give (used in a very wide application · verb — perfect passive participle, nominative singular neuter
unto him
αὐτῷautō
G846
the reflexive pronoun self · personal pronoun — dative singular masculine
of
ἐκek
G1537
literal or figurative · preposition
my
μοῦmoû
G3450
of me
Father
πατρόςpatros
G3962
a "father" (literally or figuratively · noun — genitive singular masculine, a title
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
John 6:44-45 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
John 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
John 3:27 John answered and said, A man can receive nothing, except it be given him from heaven.
John 10:26-27 But ye believe not, because ye are not of my sheep, as I said unto you.
Ephesians 2:8-9 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
2 Timothy 2:25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
John 12:37-41 But though he had done so many miracles before them, yet they believed not on him:
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on John 6:60–end
We have here an account of the effects of Christ's discourse. Some were offended and others edified by it; some driven from him and others brought nearer to him.
I. To some it was a savour of death unto death; not only to the Jews, who were professed enemies to him and his doctrine, but even to many of his disciples, such as were disciples at large, who were his frequent hearers, and followed him in public; a mixed multitude, like those among Israel, that began all the discontents. Now here we have,
1. Their murmurings at the doctrine they heard (Joh 6:60): This is a hard saying, who can hear it? (1.) They do not like it themselves: "What stuff is this? Eat the flesh, and drink the blood, of…
Therefore said I, &c.--that is, "That was why I spoke to you of the necessity of divine teaching which some of you are strangers to."
except it were given him--plainly showing that by the Father's "drawing" (Joh 6:44) was meant an internal and efficacious operation, for in recalling the statement here He says, it must be "given to a man to come" to Christ.
Adam Clarke on John 6:65
Therefore said I unto you - Joh 6:44. See the note there.
Except it were given unto him - None can come at first, unless he be drawn by the Father; and none can continue, unless he continue under those sacred influences which God gives only to those who do not receive his first graces in vain. St. Augustin himself grants that it was the sole fault of these disciples that they did not believe, and were saved. Quare non Poterant credere, si a me quaeratur, cito respondeo, quia Nolebant. If I be asked why these could not believe, I immediately answer, because they Would Not. Aug. Tract. 53, in Joan.
John Gill on John 6:65
And he said, therefore said I unto you,.... Referring to John 6:44, where the substance of what is here said, is there delivered; though the Ethiopic version reads, therefore I say unto you, what follows:
that no man can come to me, except it be given him of my Father; which is the same, as to be drawn by the Father; for faith in Christ is the gift of God, and coming to him, is owing to efficacious grace, and is not the produce of man's power and freewill; See Gill on John 6:44.
The Church Fathers
(Hom. xlvi. 2) As if He said, Men's unbelief does not disturb or astonish Me: I know to whom the Father hath given to come to Me. He mentions the Father, to show first that He had no eye to His own glory; secondly, that God was His Father, and not Joseph.
But after He spoke, and distinguished those that believe from those that believe not, He clearly showed the cause why they believed not. "Therefore I said unto you," saith He, "that no man can come unto me except it were given to him of my Father." Hence to believe is also given to us; for certainly to believe is something. And if it is something great, rejoice that thou hast believed, yet be not lifted up; for "What hast thou that thou didst not receive?"
(Tr. xxvii. 7) And after distinguishing those who believed from those who did not believe, our Lord gives the reason of the unbelief of the latter, And He said, Therefore said I unto you, that no man can come unto Me, except it were given him of My Father. (Tr. xxvii. 7) So then (our) faith is given to us: and no small gift it is. Wherefore rejoice if thou believest; but be not lifted up, for what hast thou which thou didst not receive? (1 Cor. 4:7.) And that this grace is given to some, and not to others, no one can doubt, without going against the plainest declarations of Scripture. As for the question, why it is not given to all, this cannot disquiet the believer, who knows that in consequence of the sin of one man, all are justly liable to condemnation; and that no blame could attach to God, even if none were pardoned; it being of His great mercy only that so many are. And why He pardons one rather than another, rests with Him, whose judgments are unsearchable, and His ways past finding out.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Capernaum — Nahum’s town, a Galilean city frequently mentioned in the history of our Lord. It is not mentioned in the Old Testament. After our Lord’s expulsion from Nazareth (Matt. 4:13-16; Luke 4:16-31),…
Crucifixion — A common mode of punishment among heathen nations in early times. It is not certain whether it was known among the ancient Jews; probably it was not. The modes of capital punishment according to the…
Philip — Lover of horses. (1.) One of the twelve apostles; a native of Bethsaida, “the city of Andrew and Peter” (John 1:44). He readily responded to the call of Jesus when first addressed to him (43), and…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on John 6:65–end
John 6:65-71
65. And he said, Therefore have I told you that no man can come to me, unless it be given to him by my Father. 66. From that time many of his disciples went back, and walked no more with him. 67. Jesus therefore said to the twelve, Do you also wish to go away? 68. Simon Peter therefore answered him, Lord, to whom shall we go? Thou hast the words of eternal life. 69. And we have believed and known that thou art the Christ, the Son of the living God. 70. Jesus answered them, Have not I chosen you twelve, and one of you is a devil? 71. Now he spoke of Judas Iscariot, son of Simon; for it was he that would betray him, although he was one of the twelve.
65. Therefore have I told yo…
