to talk · verb — present active indicative, 3rd person singular
boldly
παρρησίᾳparrēsia
G3954
all out-spokenness · noun — dative singular feminine
and
καὶkai
G2532
and · conjunction
say
λέγουσιν.legousin
G3004
properly · verb — present active indicative, 3rd person plural
nothing
οὐδὲνouden
G3762
not even one (man · adjective — accusative singular neuter
him
αὐτῷautō
G846
the reflexive pronoun self · personal pronoun — dative singular masculine
Do
μήποτεmḗpote
G3379
not ever
rulers
ἄρχοντεςarchontes
G758
a first (in rank or power) · noun — nominative plural masculine
know
ἔγνωσανegnōsan
G1097
to "know" (absolutely) in a great variety of applicatio… · verb — second aorist active indicative, 3rd person plural
indeed
ἀληθῶςalēthōs
G230
truly · adverb
that
ὅτιhoti
G3754
demonstrative · conjunction
this
οὗτόςhoutos
G3778
the he (she or it) · demonstrative pronoun — nominative singular masculine
is
ἐστίestí
G2076
he (she or it) is
very
ἀληθῶςalēthōs
G230
truly · adverb
Christ
χριστός;christos
G5547
anointed · noun — nominative singular masculine, a title
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
2 Timothy 1:7-8 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
John 7:48 Have any of the rulers or of the Pharisees believed on him?
Ephesians 6:19-20 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
Psalms 40:9-10 I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest.
Psalms 71:15-16 My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
Proverbs 28:1 The wicked flee when no man pursueth: but the righteous are bold as a lion.
Isaiah 42:4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
Isaiah 50:7-8 For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not b…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on John 7:14-36
Here is, I. Christ's public preaching in the temple (Joh 7:14): He went up into the temple, and taught, according to his custom when he was at Jerusalem. His business was to preach the gospel of the kingdom, and he did it in every place of concourse. His sermon is not recorded, because, probably, it was to the same purport with the sermons he had preached in Galilee, which were recorded by the other evangelists. For the gospel is the same to the plain and to the polite. But that which is observable here is that it was about the midst of the feast; the fourth or fifth day of the eight. Whether he did not come up to Jerusalem till the middle of the feast, or whether he came up at the beginning…
Do the rulers know, &c.--Have they got some new light in favor of His claims?
Adam Clarke on John 7:26
That this is the very Christ? - In most of the common printed editions αληθως is found, the Very Christ; but the word is wanting in BDKLTX, twenty-two others, several editions; all the Arabic, Wheelock's Persic, the Coptic, Sahidic, Armenian, Slavonic, Vulgate, and all the Itala but one, Origen, Epiphanius, Cyril, Isidore, Pelusian, and Nonnus. Grotius, Mill, Bengel, and Griesbach, decide against it. Bishop Pearce says, I am of opinion that this second αληθως, in this verse, should be omitted, it seeming quite unnecessary, if not inaccurate, when the words αληθως εγνωσαν, had just preceded it.
Calmet observes that the multitude which heard our Lord at this time was composed of three differen…
But lo, he speaketh boldly,.... And with great freedom, and openly and publicly in the temple, as if he had a licence from the chief priests for so doing:
and they say nothing to him; do not contradict him, or forbid him speaking; he goes on without control; though he takes great liberty in charging the Jews with an intention to kill him, in arguing from their practices in vindication of himself, and in suggesting that they judged in favour of men, and not according to the truth of things.
Do the rulers know indeed that this is the very Christ? have they changed their minds concerning him, and so their conduct towards him? are they convinced, and do they know by plain demonstrations, and f…
The Church Fathers
They multiply expressions of assurance among themselves, and advance as it were to more manifest proof, beholding the unperilled boldness of Christ. For they are astonished and that with the greatest reason at finding those that were of old ungodly brought to an unpractised and unwonted patience and, beholding those who had been violent practising a gentleness that was new to them, they thence go forth into reasonable surmises: and in that they wonder at their forbearance in those matters in which they |515 ought never to have been angry, in these very things they are found to be blaming them, as though it were their habit without discrimination to press hard upon the teachers of the most excellent doctrines, and to proceed hotly against any one whatever, if he did but say things dissentient from them, though he should agree with the Divine Law. For dreadful was the conceit of the Pharisees, and the daring of their senselessness knew not bounds. Who then (say they) is He who tames them for the present, and Who is it who puts on sober reasoning as a bridle of their of old intolerable wrath? who He that has so charmed them and like serpents ever rearing themselves lulls them to gentle sleep? Lo, He speaketh boldly and they say nothing unto Him. Not merely does He speak, they say, but He speaketh boldly. And I do not suppose that any one would justly accuse the wrath of those men of being still, if He that was sought for had spoken against them in secret. For if it chanced not to have been known, neither would their wrath have been excited, but though He spake boldly and advanced through the keen reproof of them (for this the word boldly proves), they not only refuse to be angry, though very prone to this disease, but even shrink from words. For they say nothing to Him. Do the rulers know indeed that He is the Christ? Seest thou how by reasonable inductions and probable arguments they collecting the duty of believing, are well nigh ashamed because their rulers do indeed now know Him, but while they shrink from openly fighting against God, and endure not to shamelessly entreat Him that came from above, they do yet bury in envious silence the open acknowledgement of Him? For if they knew not (say they) of a truth that He is the Christ, what induces them to tolerate His boldly reproving them and innovating even the things of old ordained, in that He was found…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Boldness, Holy · Christ set an example of — Christ set an example of
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John 7:25-30
25. Some of the inhabitants of Jerusalem therefore said, Is not this he whom they seek to kill? 26. And, lo, he speaketh boldly, and they say nothing to him. Do the rulers actually know that this is truly the Christ? 27. But we know whence this man is; but when Christ shall come, no man will know whence he Isaiah 28. Jesus therefore exclaimed in the temple, teaching and saying, You both know me, and you know whence I am; and I did not come of myself, but he who sent me is true, whom you know not. 29. But I know him, for I am from him, and he hath sent me. 30. Therefore they sought to seize him; but no man laid hands on him, because his hour was not yet come.
25. Some of the in…
The law required circumcision on the eighth day (Lev 12:3) and permitted a boy to be circumcised even if that day fell on the Sabbath. Jesus argued as a rabbi would, from “the lesser to the greater,” using circumcision as a precedent for healing, both of which are religious works.