I · personal pronoun — 1st person nominative singular
know
εἴδωeídō
G1492
used only in certain past tenses
him
αὐτόν,auton
G846
the reflexive pronoun self · personal pronoun — accusative singular masculine
for
ὅτιhoti
G3754
demonstrative · conjunction
I am
εἰμι,eimi
G1510
I exist (used only when emphatic) · verb — present active indicative, 1st person singular
from
παρ᾽par᾽
G3844
properly · preposition
him
αὐτοῦautou
G846
the reflexive pronoun self · personal pronoun — genitive singular masculine
and he
κἀκεῖνοςkakeînos
G2548
likewise that (or those)
hath sent
ἀπέστειλεν.apesteilen
G649
set apart · verb — aorist active indicative, 3rd person singular
me
μεme
G3165
me · personal pronoun — 1st person accusative singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
John 8:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep hi…
Matthew 11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son,…
John 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
John 3:16-17 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life…
John 6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
John 17:18 As thou hast sent me into the world, even so have I also sent them into the world.
John 17:25-26 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
1 John 4:9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on John 7:14-36
Here is, I. Christ's public preaching in the temple (Joh 7:14): He went up into the temple, and taught, according to his custom when he was at Jerusalem. His business was to preach the gospel of the kingdom, and he did it in every place of concourse. His sermon is not recorded, because, probably, it was to the same purport with the sermons he had preached in Galilee, which were recorded by the other evangelists. For the gospel is the same to the plain and to the polite. But that which is observable here is that it was about the midst of the feast; the fourth or fifth day of the eight. Whether he did not come up to Jerusalem till the middle of the feast, or whether he came up at the beginning…
cried Jesus--in a louder tone, and more solemn, witnessing style than usual.
Ye both, &c.--that is, "Yes, ye know both Myself and My local parentage, and (yet) I am not come of Myself."
but he that sent me is true, &c.--Probably the meaning is, "He that sent Me is the only real Sender of any one."
Adam Clarke on John 7:29
But I know him: for I am from him - Instead of εἰμὶ, I am, some editions, the Syriac Hieros. read εἷμι, I came, according to the Attics. Nonnus confirms this reading by paraphrasing the word by εληλυθα, I came. As the difference between the two words lies only in the accents, and as these are not found in ancient MSS., it is uncertain which way the word was understood by them: nor is the matter of much moment; both words amount nearly to the same meaning and εἷμι, I came, seems too refined.
John Gill on John 7:29
But I know him,.... His nature and perfections, his purposes and promises, his council and covenant, his mind and will; and indeed none knows him but he, and those to whom he pleases to reveal him; and there is good reason why he should have intimate and perfect knowledge of him:
for I am from him; being the only begotten of him, and as such lay in his bosom, and knew him, and his whole heart, and was privy to all of him, and that that is within him;
and he hath sent me; in an office capacity to redeem his people. This is the original descent of Christ, which the Jews knew not, though they pretended to know him, and whence he was.
The Church Fathers
But He immediately adds, For I am from Him, and He hath sent Me, to debar heresy from the violent assumption that His being from God dates from the time of His Advent. The Gospel revelation of the mystery proceeds in a logical sequence; first He is born, then He is sent. Similarly, in the previous declaration, we were told of ignorance, first as to Who He is, and then as to whence He is. For the words, I am from Him, and He hath sent Me, contain two separate statements, as also do the words, Ye neither know Me, nor know ye whence I am.
(Tr. xxxi. 4) Lastly, to show whence they could get to know Him (who had sent Him), He adds, I know Him: so if you would know Him, enquire of Me. No one knoweth the Father, save the Son, and he to whom the Son will reveal Him. And if I should say, I know Him not, I should be a liar like unto you. (c. 8:55) (Tr. xxxi. 4) I am from Him, He says, i. e. as the Son from the Father: but that you see Me in the flesh is because He hath sent Me. Wherein understand not a difference of nature, but the authority of a father.
(vi. de Trin. ultra med.) I ask however, does the being from Him express a work of creation, or a birth by generation? If a work of creation, then every thing which is created is from Him. And how then does not all creation know the Father, if the Son knows Him, because He is from Him? But if the knowledge of the Father is peculiar to Him, as being from Him, then the being from Him is peculiar to Him also; i. e. the being the true Son of God by nature. So you have then a peculiar knowledge springing from a peculiar generation. To prevent however any heresy applying the being from Him, to the time of His advent, He adds, And He hath sent Me: thus preserving the order of the Gospel sacrament; first announcing Himself born, and then sent.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
John Calvin on John 7:25-30
John 7:25-30
25. Some of the inhabitants of Jerusalem therefore said, Is not this he whom they seek to kill? 26. And, lo, he speaketh boldly, and they say nothing to him. Do the rulers actually know that this is truly the Christ? 27. But we know whence this man is; but when Christ shall come, no man will know whence he Isaiah 28. Jesus therefore exclaimed in the temple, teaching and saying, You both know me, and you know whence I am; and I did not come of myself, but he who sent me is true, whom you know not. 29. But I know him, for I am from him, and he hath sent me. 30. Therefore they sought to seize him; but no man laid hands on him, because his hour was not yet come.
25. Some of the in…
I come from him: Jesus sidestepped the speculation (7:27, 40-44) about his earthly origins and focused on his heavenly origins. His astounding claim provoked the religious leaders to try to arrest him for blasphemy (7:30; cp. 10:30-33).
