not even one (man · adjective — accusative singular masculine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Samuel 16:7 But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth…
John 12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
John 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
John 7:24 Judge not according to the appearance, but judge righteous judgment.
John 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delive…
Romans 2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou…
Psalms 94:20-21 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?
Amos 5:7 Ye who turn judgment to wormwood, and leave off righteousness in the earth,
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on John 8:12-20
The rest of the chapter is taken up with debates between Christ and contradicting sinners, who cavilled at the most gracious words that proceeded out of his mouth. It is not certain whether these disputes were the same day that the adulteress was discharged; it is probable they were, for the evangelist mentions no other day, and takes notice (Joh 8:2) how early Christ began that day's work. Though those Pharisees that accused the woman had absconded, yet there were other Pharisees (Joh 8:13) to confront Christ, who had brass enough in their foreheads to keep them in countenance, though some of their party were put to such a shameful retreat; nay perhaps that made them the more industrious to…
Ye judge after the flesh--with no spiritual apprehension.
I judge no man.
Adam Clarke on John 8:15
Ye judge after the flesh - Because I appear in the form of man, judging from this appearance, ye think I am but a mere man - pay attention to my teaching and miracles, and ye shall then see that nothing less than infinite wisdom and unlimited power could teach and do what I have taught and performed. Our Lord speaks here exactly in the character of an ambassador. Such a person does not bring a second with him to vouch his truth; his credentials from his king ascertain his character: he represents the king's person. So our Lord represents the Father as bearing witness with him. The miracles which he wrought were the proof from heaven that he was the promised Messiah: these were the great seal…
Ye judge after the flesh,.... According to their carnal affections and prejudices; taking the Messiah to be a temporal prince, and his kingdom to be of this world, they judged that Jesus could not be he; they looked upon him as a mere man, and seeing him in much outward meanness, in his human nature, they judged of him according to this outward appearance: or "ye" that are "after the flesh judge"; to which sense the Persic version agrees, "for ye are carnal"; and so judged as carnal men, who are very improper persons to judge of spiritual things:
I judge no man; in the same way, after the flesh, or in a carnal manner, nor according to outward appearances, according to the sight of the eyes,…
The Church Fathers
He alluded also to the judgment to come, saying, "I am not alone, but I and the Father that sent Me." Here He hinted, that not He alone condemneth them, but the Father also. Then He concealed this, by leading them to His own testimony. "It is written in your Law, that the testimony of two men is true."
(Tract. xxxvi. s. 4) Which may be understood in two ways; I judge no man, i. e. not now: as He says elsewhere, God sent not His Son into the world to condemn the world, but that the world through Him might be saved: not that He abandons, but only defers, His justice. Or having said, Ye judge according to the flesh, He says immediately, I judge no man, to let you know that Christ does not judge according to the flesh, as men judged Him. For that Christ is a judge appears from the next words, And yet if I judge, My judgment is true.
"Ye judge after the flesh." As to live after the flesh is to live badly, so to judge after the flesh is to judge unjustly. "But I judge no man. And yet if I judge, My judgment is true." What He saith, is of this kind; "Ye judge unjustly." "And if," saith some one, "we judge unjustly, why dost Thou not rebuke us? why dost Thou not punish us? why dost Thou not condemn us?" "Because," He saith, "I came not for this." This is the meaning of, "I judge no man; yet if I judge, My judgment is true." "For had I been willing to judge, ye would have been among the condemned. And this I say, not judging you. Yet neither do I tell you that I say it, not judging you, as though I were not confident that had I judged you, I should have convicted you; since if I had judged you, I must justly have condemned you. But now the time of judgment is not yet."
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
John 8:15-20
15. You judge according to the flesh; I judge no man. 16. And if I judge, my judgment is true; [216] for I am not alone, but I and the Father, who hath sent me. 17. It is even written in your law, that the testimony of two men is true. 18. I am one who testify concerning myself, and the Father who hath sent me testifieth concerning me. 19. They said therefore to him, Where is thy Father? Jesus answered, You neither know me nor my Father. If you had known me, you would have known my Father also. 20. These words Jesus spoke in the treasury, teaching in the temple; and no man seized him, because his hour was not yet come.
15. You judge according to the flesh. This may be explaine…
Jesus answered the Pharisees’ charges, saying that he could make such claims about himself because he knew both his origin (heaven) and his destination (heaven). He then pointed to the most vital witness for his case, his Father who sent him (8:16).