to talk · verb — present active participle, genitive singular masculine
he
αὐτοῦautou
G846
the reflexive pronoun self · personal pronoun — genitive singular masculine
spake
λαλέωlaléō
G2980
to talk
words
ταῦταtaûta
G5023
these things
many
πολλοὶpolloi
G4183
(singular) much (in any respect) or (plural) many · adjective — nominative plural masculine
believed
ἐπίστευσανepisteusan
G4100
to have faith (in · verb — aorist active indicative, 3rd person plural
on
εἰςeis
G1519
to or into (indicating the point reached or entered) · preposition
him
αὐτόν.¶auton
G846
the reflexive pronoun self · personal pronoun — accusative singular masculine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
John 7:31 And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
John 2:23 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
John 6:14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
John 11:45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on John 8:21-30
Christ here gives fair warning to the careless unbelieving Jews to consider what would be the consequence of their infidelity, that they might prevent it before it was too late; for he spoke words of terror as well as words of grace. Observe here,
I. The wrath threatened (Joh 8:21): Jesus said again unto them that which might be likely to do them good. He continued to teach, in kindness to those few who received his doctrine, though there were many that resisted it, which is an example to ministers to go on with their work, notwithstanding opposition, because a remnant shall be saved. Here Christ changes his voice; he had piped to them in the offers of his grace, and they had not danced; now…
As he spake these words, many believed on him--Instead of wondering at this, the wonder would be if words of such unearthly, surpassing grandeur could be uttered without captivating some that heard them. And just as "all that sat in the council" to try Stephen "saw his face"--though expecting nothing but death--"as it had been the face of an angel" (Act 6:15), so may we suppose that, full of the sweet supporting sense of His Father's presence, amidst the rage and scorn of the rulers, a divine benignity beamed from His countenance, irradiated the words that fell from Him, and won over the candid "many" of His audience.
Adam Clarke on John 8:30
As he spake these words, many believed on him - The same sun that hardens the clay softens the wax. This discourse, which proved the savor of death unto death to the obstinate Pharisees, became the savor of life unto life to many of the simple-hearted people.
John Gill on John 8:30
As he spake these words,.... Concerning his being lifted up, or his crucifixion, and the knowledge the Jews should then have of him; of the excellency and divinity of his doctrine, of his mission from the Father, and of the Father's presence with him, and of his always doing the things that are pleasing in his sight; which were spoken by him with majesty and authority, and came with power:
many believed on him: as the Son of God, and true Messiah: faith came by hearing; Christ's hearers were of different sorts; some understood him not, and disbelieved, and rejected him; others had their eyes, and their hearts opened, and received him, and his words.
The Church Fathers
"As He spake these words, many believed on Him." When He brought down His speech to a lowly strain, many believed on Him. Dost thou still ask wherefore He speaketh humbly? Yet the Evangelist clearly alluded to this when he said, "As He spake these things, many believed on Him." By this all but proclaiming aloud to us, "Oh hearer, be not confounded if thou hear any lowly expression, for they who after such high teaching were not yet persuaded that He was of the Father, were with good reason made to hear humbler words, that they might believe." And this is an excuse for those things which shall be spoken in a humble way. They believed then, yet not as they ought, but carelessly and as it were by chance, being pleased and refreshed by the humility of the words. For that they had not perfect faith the Evangelist shows by their speeches after this, in which they insult Him again.
"As He spake these words, many believed on Him." Would that, while I speak also, many, who before this were otherwise disposed, understood and believed on Him! For perhaps there are some Arians in this large assembly. I dare not suspect that there are any Sabellians, who say that the Father Himself is one with the Son, seeing that heresy is too old, and has been gradually eviscerated. But that of the Arians seems still to have some movement about it, like that of a putrefying carcase, or certainly, at the most, like a man at the last gasp; and from this some still require deliverance, just as from that other many were delivered. This province, indeed, did not use to have such; but ever since the arrival of many foreigners, some of these have also found their way to our neighborhood. See then, while the Lord spoke these words, many Jews believed on Him. May I see also that, while I am speaking, Arians are believing, not on me, but with me!
The wise Evangelist ofttimes marvels at Christ practising depreciation in His Words because of the infirmity of the hearers, and wont to achieve something great thereby. For whereas it was in His Power as God to speak all things, and to fashion His Discourse free and with royal Authority over all, keeping measure in His Speech economically, He encloses many unto obedience, many again He persuades to give heed more zealously unto Him. Therefore not empty is the Saviour's purpose, I mean His speaking to the multitudes in more human wise: for some of the more unlearned were used to rage against Him not a little and readily to desert Him, beholding a man and hearing God-befitting words. But since He was God and Man in one, having unblamed the authority that pertains to each, and able to speak without fault in whatever way He please, He doing exceeding well fashioned it in view of the levity of His hearers, diversely declaring of Himself (and that often) the things that belong to a man, such (I mean) as Of Myself I do nothing and things akin to this: for they understanding nothing whatever, but attacking without any investigation what was said, went to this common and offhand mode of understanding it, and thought that He said, Receiving power of God I work miracles, and He is with Me, since I do always what is pleasing to Him. Likeminded then with the unholy Jews are the accursed enemies of the Truth, who contradicting the dogmas of piety and loving to wrangle, think meanly of the Lord, and seizing on what is economically and rightly said, to overturn therewith His inbeing Glory and Authority, they steal away the Beauty of the Truth. For they have not (it seems) remembered Paul who saith that one ought to cast down imaginations and every high thing that exalteth itself against the knowledge of God and to bring into captivity every thought to Christ and to His obedience: they have not known what was uttered concerning the Divine Oracles by one of the Prophets, Who is wise and he shall understand these things? prudent and he shall know them? For unless some exceeding great obscurity hovered upon them, and a deep darksome veil floated over, what were the need for a wise and prudent man being sought after who might find out the knowledge of them? And this is abundance for the present matter, we will speak rather on what is before us, choosing something profitable.…
John Calvin on John 8:30-38
John 8:30-38
30. While he spoke these things, many believed on him. 31. Jesus therefore said to the Jews who believed on him, If you continue in my word, you shall be truly my disciples. 32. And you shall know the truth, and the truth shall make you free. 33. They answered, We are Abraham's seed, and never were enslaved to any one; how then sayest thou, You shall be free? 34. Jesus answered them, Verily, verily, I say to you, That every man who committeth sin is the slave of sin. [232] 35. And the slave [233] remaineth not always in the house, but the son remaineth always. 36. If the Son then shall make you free, you shall be truly free. 37. I know that you are the seed of Abraham, but you…
Once again, the festival audience was divided. Earlier, the debate concluded with plans to arrest Jesus (8:20). Now many . . . believed in him, convinced that he was telling the truth. However, once Jesus’ full identity was disclosed their faith was sorely challenged (8:31-59).