a separatist · noun — nominative plural masculine, a title
also
καὶkai
G2532
and · conjunction
asked
ἠρώτωνērōtōn
G2065
to interrogate · verb — imperfect active indicative, 3rd person plural
him
αὐτὸνauton
G846
the reflexive pronoun self · personal pronoun — accusative singular masculine
how
πῶςpōs
G4459
an interrogative particle of manner · particle — interrogative
sight
ἀνέβλεψεν.aneblepsen
G308
to look up · verb — aorist active indicative, 3rd person singular
said
εἶπενeipen
G2036
to speak or say (by word or writing) · verb — second aorist active indicative, 3rd person singular
them
αὐτοῖς·autois
G846
the reflexive pronoun self · personal pronoun — dative plural masculine
put
ἐπέθηκένepethēken
G2007
to impose (in a friendly or hostile sense) · verb — aorist active indicative, 3rd person singular
clay
πηλὸνpēlon
G4081
clay · noun — accusative singular masculine
upon
ἐπὶepi
G1909
properly · preposition
mine
μοῦmoû
G3450
of me
eyes
ὀφθαλμοὺςophthalmous
G3788
the eye (literally or figuratively) · noun — accusative plural masculine
and
καὶkai
G2532
and · conjunction
washed
ἐνιψάμηνenipsamēn
G3538
to cleanse (especially the hands or the feet or the fac… · verb — aorist middle indicative, 1st person singular
and
καὶkai
G2532
and · conjunction
see
βλέπω.blepō
G991
to look at (literally or figuratively) · verb — present active indicative, 1st person singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
John 9:10-11 Therefore said they unto him, How were thine eyes opened?
John 9:26-27 Then said they to him again, What did he to thee? how opened he thine eyes?
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on John 9:13-34
One would have expected that such a miracle as Christ wrought upon the blind man would have settled his reputation, and silenced and shamed all opposition, but it had the contrary effect; instead of being embraced as a prophet for it, he is prosecuted as a criminal.
I. Here is the information that was given in to the Pharisees concerning this matter: They brought to the Pharisees him that aforetime was blind, Joh 9:13. They brought him to the great sanhedrim, which consisted chiefly of Pharisees, at least the Pharisees in the sanhedrim were most active against Christ. 1. Some think that those who brought this man to the Pharisees did it with a good design, to show them that this Jesus, whom…
They brought to the Pharisees--sitting probably in council, and chiefly of that sect (Joh 7:47-48).
Adam Clarke on John 9:14
It was the Sabbath - Some of the ancient rabbins taught, and they have been followed by some moderns, not much better skilled in physic than themselves, that the saliva is a cure for several disorders of the eyes; but the former held this to be contrary to the law, if applied on the Sabbath. See Lightfoot's Hor. Talm.
John Gill on John 9:15
Then again the Pharisees asked him,.... Not that they had put any question of this kind to him before; but they also, as well as the neighbours, inquired of him,
how he had received his sight; from whom, and by what means:
he said unto them, he put clay upon mine eyes, and I washed and do see. This account agrees with the matter of fact, and with that he gave to his neighbours: he did not vary as to the truth of the relation, but this is somewhat more concise and short; and it is reasonable to suppose, that the Pharisees had talked much with him before, which made it less necessary to be more particular; for he makes no mention of the name of Jesus, nor of his making the clay, and the mann…
But mark the firmness of the blind man. To tell the truth to the multitude before, from whom he was in no danger, was not so great a matter: but it is remarkable, now that the danger is so much greater, to find him disavowing nothing, and not contradicting any thing that he said before: He said unto them, He put clay upon mine eyes, and I washed, and do see. Ho is more brief this time, as his interrogators were already informed of the matter: not mentioning the name of Jesus, nor His saying, Go, and wash; but simply, He put clay upon mine eyes, and I washed, and do see; the very contrary answer to what they wanted. They wanted a disavowal, and they receive a confirmation of the story.
Again therefore the Pharisees also asked him, How didst thou receive thy sight? They busy themselves about the manner of the healing, stirring up as it were the fire of malice which was in them to a greater heat, and ask unnecessary questions, not failing, as it seems to me, to recognize the miracle. For is it not altogether absurd to suppose that they, who had come bringing to them the man who aforetime was blind, had not expressed at all the reason for which they had brought him? But as if they were not sufficient to accuse Christ, the magistrates compel him to confess with his own mouth what had been done, believing that by this means the malicious accusation would have greater force. For observe that they do not ask simply and barely if he had been healed, but they seek rather to hear how he received his sight; this was what they were particularly anxious to hear:----"He made clay, and anointed mine eyes." For it was in this that they foolishly conceived all the transgression of the law to lie, and imagining that laws from above were violated, they thought they were righteously vexed, and that punishment ought to be inflicted on Him Who vexed them.
Here, it is as though the man is saying: I will prove to you that the power of the Healer was not exerted in vain. I will not deny the favor I received, for I now possess what I formerly longed for. I who was blind from birth and afflicted from the womb, having been anointed with clay, am healed, and I see. That is, I do not merely show you my eye opened, concealing the darkness in its depth, but I really see. From now on I am able to look at things that formerly I could only hear about. Look! The bright light of the sun is shining around me. Look! The beauty of strange sights surrounds my eye. A short time ago I scarcely knew what Jerusalem was like. Now I see the temple of God glittering within it, and I behold in its midst the truly venerable altar. And if I stood outside the gate, I could look around on the country of Judea and recognize one thing as a hill and another as a tree. And when the time changes to evening, my eye will no longer fail to notice the beauty of the nighttime sky, the brilliant company of the stars and the golden light of the moon. When I do, I shall be amazed at the skill of him who made them "from the greatness and beauty of created things." I as well as others shall acknowledge the great Creator.
Dictionary and topics
Sabbath — (Heb. verb shabbath, meaning “to rest from labour”), the day of rest. It is first mentioned as having been instituted in Paradise, when man was in innocence (Gen. 2:2). “The sabbath was made for…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on John 9:13-17
John 9:13-17
13. They bring to the Pharisees him who formerly had been blind. 14. Now it was the Sabbath when Jesus had made the clay, and opened his eyes. 15. The Pharisees also, therefore, asked him again, how he had received his sight. And he said to them, He put clay on mine eyes, and I washed, and I see. 16. Wherefore some of the Pharisees said, This man is not of God, because he keepeth not the Sabbath. Others said, How can a man who is a sinner do these signs? And there was a division among them. 17. They say to him who had been formerly blind, [258] What sayest thou of him, for having opened thine eyes? And he said, He is a Prophet.
13. They bring to the Pharisees. The following na…
The Pharisees (see 1:24) were arbiters of legal interpretation, so the community looked to them to explain this miracle. Rather than celebrate the healing, these religious leaders interrogated the man because Jesus had performed the miracle on the Sabbath (see 5:16-18).