Jamieson-Fausset-Brown on Jonah 3:6
in ashes--emblem of the deepest humiliation (; ).
For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.
| Word | Hebrew | Strong’s | Meaning |
|---|---|---|---|
| word | הַדָּבָר֙ ha.da.Var | H1697 | a word · definite article + noun, common masculine singular absolute |
| came | וַיִּגַּ֤ע vai.yi.Ga' | H5060 | properly · conjunction + verb, qal sequential imperfect, 3rd person masculine singular |
| king | מֶ֣לֶך Me.lekh | H4428 | a king · noun, common masculine singular construct |
| Nineveh | נִֽינְוֵ֔ה nin.Veh | H5210 | Nineveh · proper noun, a place name |
| arose | וַיָּ֙קָם֙ vai.Ya.kom | H6965 | to rise (in various applications · conjunction + verb, qal sequential imperfect, 3rd person masculine singular |
| throne | מִכִּסְא֔וֹ mi.kis.'O | H3678 | properly · preposition + noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular |
| laid | וַיַּעֲבֵ֥ר vai.ya.'a.Ver | H5674 | to cross over · conjunction + verb, hiphil sequential imperfect, 3rd person masculine singular |
| robe | אַדַּרְתּ֖וֹ 'a.dar.To | H155 | something ample (as a large vine · noun, common feminine singular construct + pronominal suffix, 3rd person masculine singular |
| covered | וַיְכַ֣ס vay.Khas | H3680 | properly · conjunction + verb, piel sequential imperfect, 3rd person masculine singular |
| sackcloth | שַׂ֔ק Sak | H8242 | properly · noun, common masculine singular absolute |
| sat | וַיֵּ֖שֶׁב vai.Ye.shev | H3427 | properly · conjunction + verb, qal sequential imperfect, 3rd person masculine singular |
| ashes | הָאֵֽפֶר ha.'E.fer | H665 | ashes · definite article + noun, common masculine singular absolute |
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
in ashes--emblem of the deepest humiliation (; ).
Word came unto the king - This, some think, was Pul; others, Sardanapalus his son, king of Assyria, who flourished in the reign of Jeroboam the Second: but it seems more probable that the monarch here alluded to was a king of Assyria contemporary with Joash, king of Judah. It was by the decree of the king that the fast was instituted, and became general.
For word came unto the king of Nineveh,.... Who was not Sardanapalus, a very dissolute prince, and abandoned to his lusts; but rather Pul, the same that came against Menahem king of Israel, 2 Kings 15:19, as Bishop Usher (s) thinks; to him news were brought that there was such a prophet come into the city, and published such and such things, which met with credit among the people; and that these, of all ranks and degrees, age and sex, were afflicted with it, and thrown into the utmost concern about it; so very swiftly did the ministry of Jonah spread in the city; and what he delivered was so quickly carried from one to another, that in one day's time it reached the palace, and the royal ear:…
Read the whole note in the consoleJonah 3:6-8 6. For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. 6. Et pervenit verbum (sermo, vel, res) ad regem Nineveh; et surrexit e solio suo, et abjecit splendidam suam vestem a seipso, et induit saccum, et sedit super pulverem: 7. And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: 7. Et promulgavit ac dixit per Nineveh ex consilio regis et magnatum ejus, dicendo, Homo et jumentum (vel, bestia,) bos et ovis, ne gustent quidpi…
Read the whole note in the consoleThe king preferred to escape in a hair-shirt, rather than to perish in purple garments. We must understand, dearly beloved, that lowliness avails more than power.
A sovereign serves God one way as a man, another way as a king. He serves him as man by living according to faith. He serves him as king by exerting the necessary strength to sanction laws that command goodness and prohibit its opposite. It was thus that Ezekiel served him by destroying the groves and temples of idols and the high places that had been set up contrary to the commandments of God. Thus Josiah served him by performing similar acts. Thus the king of the Ninevites served him by compelling the whole city to appease the Lord.
"For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands. Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?" LXX: 'the message reached the king of Nineveh, and he arose from his throne, took off his robe and covered himself with sackcloth, and he sat down upon the earth. And by the order of the king and his nobles it was announced throughout Nineveh, saying, it is forbidden for any man or beast or oxen or sheep to eat anything, to drink any water. Men and beasts were covered in sackcloth and cried out to the Lord mightily. Let each one turn away from his wicked practises and from the unfairness that was in his hands, saying, who knows if God will turn and repent, if he will not abandon the fierceness of his wrath so that we might not die?'. I know certain men for whom the king of Nineveh, (who is the last to hear the proclamation and who descends from his throne, and forgoes the ornaments of his former vices and dressed in sackcloth sits on the ground, he is not content with his own conversion, preaches penitence to others with his leaders, saying, "let the men and beasts, big and small of size, be tortured by hunger, let them put on sackcloth, condemn their former sins and betake themselves without reservation to penitence!) is the symbol of the devil, who at the end of the world, (because no spiritual creature that is made reasoning by God will perish), will descend from his pride and do penitence and will be restored to his former position. To support this opinion they use this example of Daniel in which Nebuchadnezzar after seven years of penitence is returned to his former reign. [Dan. 4:24, 29, 33] But because this idea is not in the Holy Scripture and since it completely destroys the fear of God, (for men will slide easily into vices if they believe that even the devil, the creator of wickedness and the source of all sins, can be saved…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The Ninevites believed in God, since they hearkened to the preaching of the prophet sent to them by God, and humbled themselves before God with repentance. They proclaimed a fast, and put on sackcloth (penitential garments: see at Joe 1:13-14; Kg1 21:27, etc.), "from their great one even to their small one," i.e., both old and young, all without exception. Even the king, when the matter (had-dâbhâr) came to his knowledge, i.e., when he was informed of Jonah's coming, and of his threatening prediction, descended from his throne, laid aside his royal robe ('addereth, see at Jos 7:21), wrapt himself in a sackcloth, and sat down in ashes, as a sign of the deepest mourning (compare Job 2:8), an…
Read the whole note in the consoleThe king of Nineveh was either an unknown governor of the city or perhaps the king of Assyria, who might have used Nineveh as a regular seat of government (cp. 2 Kgs 19:9-13).
his royal robe Heb. אַדַּרְתּוֹ, the cloak of his honor.
Henry, Jamieson-Fausset-Brown, Clarke, Gill, Calvin and Keil & Delitzsch are in the public domain; Tyndale Open Study Notes © Tyndale House Publishers, CC BY-SA 4.0 — all from the Free Use Bible API (bible.helloao.org). Rashi: the Rosenbaum & Silbermann Pentateuch (public domain) and the Judaica Press and Metsudah Tanakh (CC BY), via Sefaria. Spurgeon's Treasury of David: public domain (lyteword's markdown edition, CC0).
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).