to hear intelligently (often with implication of attent… · verb, qal perfect, 1st person common plural
Moses
מֹשֶׁ֔הmo.Sheh
H4872
Mosheh · proper noun, a man's name
hearken
נִשְׁמַ֣עnish.Ma'
H8085
to hear intelligently (often with implication of attent… · verb, qal imperfect, 1st person common plural
LORD
יְהוָ֤הYah.weh
H3068
Jehovah · proper noun, a title
God
אֱלֹהֶ֙יךָ֙'e.lo.Hei.kha
H430
gods in the ordinary sense · noun, common masculine plural construct + pronominal suffix, 2nd person masculine singular
Moses
מֹשֶֽׁהmo.Sheh
H4872
Mosheh · proper noun, a man's name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Joshua 1:5 There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail…
1 Kings 1:37 As the LORD hath been with my lord the king, even so be he with Solomon, and make his throne greater than the throne of my lord king David.
Joshua 1:9 Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whith…
1 Samuel 20:13 The LORD do so and much more to Jonathan: but if it please my father to do thee evil, then I will shew it thee, and send thee away, that tho…
1 Chronicles 28:20 And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the LORD God, even my God, will…
Psalms 20:1 The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee;
Psalms 20:4 Grant thee according to thine own heart, and fulfil all thy counsel.
Psalms 20:9 Save, LORD: let the king hear us when we call.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Joshua 1:16–end
This answer was given not by the two tribes and a half only (though they are spoken of immediately before), but by the officers of all the people (Jos 1:10), as their representatives, concurring with the divine appointment, by which Joshua was set over them, and they did it heartily, and with a great deal of cheerfulness and resolution.
I. They promise him obedience (v. 16), not only as subjects to their prince, but as soldiers to their general, of whose particular orders they are to be observant. He that hath soldiers under him saith to this man, Go, and he goeth; and to another, Come, and he cometh, Mat 8:9. Thus the people of Joshua; "All that thou commandest us we will readily do, withou…
ye shall pass . . . armed--that is, officered or marshalled under five leaders in the old and approved caravan order (see on Exo 13:18).
all the mighty men of valour--The words are not to be interpreted strictly as meaning the whole, but only the flower or choice of the fighting men (see on Jos 4:12).
Next: Joshua Chapter 2
Adam Clarke on Joshua 1:17
Only the Lord thy God be with thee - Provided God be with thee, as he was with Moses, we will implicitly obey thee. The words however may mean no more than an earnest prayer for Joshua's prosperity: May God be with thee, as he was with Moses!
John Gill on Joshua 1:17
According as we have hearkened unto Moses in all things, so will we hearken unto thee,.... Not right or wrong, but in all things that were according to the laws and will of God made known to them; and particularly it may refer to the above affair, which was settled between Moses and them, to whom they then hearkened, and now promise to confirm the same, and hearken to whatsoever orders and instructions Joshua should give them relative to it, according to the plan agreed upon:
only the Lord thy God be with thee, as he was with Moses; which is not mentioned as a condition of their obedience to him, but rather as a reason of it, and as an encouraging motive to it; for, according to Kimchi, the…
The Church Fathers
Let us see, then, what those who come from that land which Moses distributed say to Jesus: "as we obeyed Moses," they say, "so will we obey you also." Nothing is so true as that everyone who "obeys Moses obeys" also Jesus our Lord. "For of" Jesus "he wrote." Hence the Lord too in the Gospel, reproving them because, from the fact that they do not believe him, they do not believe Moses either, says: "if you believed Moses, you would surely believe me also; for of me he wrote." Yet to me this too does not seem idle, that these tribes which are dispensed through Moses are not three whole tribes, and those which obtain the inheritance through Jesus are not nine whole ones, but "two and a half" here and "nine and a half" there, and that one tribe is divided into two parts, whereby neither here is the third number filled up whole, nor there is the tenth perfectly and wholly completed. In which I judge this to be indicated: that even those former ones, who were governed under the law, did indeed touch upon the knowledge of the Trinity, yet not wholly and perfectly, but "in part." For there was lacking to them, within the Trinity, the knowledge also concerning the incarnation of the Only-begotten. For although they believed concerning his coming and concerning the rest of his dispensations not only believed but even preached, yet they could not also see and attain the things which they had believed; just as the Lord too says to his disciples concerning these: "many prophets and righteous men desired to see the things which you see, and did not see them, and to hear the things which you hear, and did not hear them." For their faith was not whole, inasmuch as the dispensation of the flesh had not yet been fulfilled in Christ; and what we now already believe to have been done and fulfilled, they believed only as yet to come. Therefore, then, those tribes are neither two, lest the fathers should be outside the faith and salvation of the Trinity, nor three whole and perfect, lest the mystery of the blessed Trinity should already seem to have been fulfilled in them. But they did indeed touch upon the third number and, as the Lord said, "desired to see the things which we see, and to hear the things which we hear," but they were by no means able, because the Son of Man had not yet been "lifted up," nor had "the fullness of the times" yet come. Here something more even…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Citizens · Israelites — Israelites
Loyalty · .Israelites — .Israelites
Reubenites · Jordan River — Jordan River
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Joshua 1:10-18
10. Then Joshua commanded the officers of the people, saying,
10. Tunc praecepit Josue praefectis populi dicendo,
11. Pass through the host, and command the people, saying, Prepare you victuals; for within three days you shall pass over this Jordan, to go in to possess the land, which the LORD your God give you to possess it.
11. Transite per medium castrorum et praecipite populo, dicendo, Parate vobis annonam: quia post tres dies transibitis Jordanem hunc, ut intretis et possideatis terram, quam Jehova Deus vester dat vobis possidendam.
12. And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, spoke Joshua, saying,
12. Ad Reubenitas vero et Gadit…
Jos 1:10-11
Preparations for Crossing the Jordan. - Jos 1:10-11. For the purpose of carrying out the commands of the Lord, Joshua first of all directed the officers of the people (shoterim: see at Ex 5-6), whose duty it was, as the keepers of the family registers, to attend not only to the levying of the men who were bound to serve in the army, but also to the circulation of the commands of the general, to issue orders to the people in the camp to provide themselves with food, so that they might cross the Jordan within three days, and take the land that was promised them by God. By zedah, provision for a journey (Gen 42:25, etc.), we are not to understand manna, for that had already ceased (…
Israel often did not obey . . . Moses. However, the tribes living east of the Jordan did cross with the rest of Israel, and they did not return to their own land and homes until Joshua dismissed them (22:6).
Rashi on Joshua 1:15
The sun rises. Refering to the eastern side of the Jordan.