Matthew Henry on Joshua 11:1-9
We are here entering upon the story of another campaign that Joshua made, and it was a glorious one, no less illustrious than the former in the success of it, though in respect of miracles it was inferior to it in glory. The wonders God then wrought for them were to animate and encourage them to act vigorously themselves. Thus the war carried on by the preaching of the gospel against Satan's kingdom was at first forwarded by miracles; but, the war being by them sufficiently proved to be of God, the managers of it are now left to the ordinary assistance of divine grace in the use of the sword of the Spirit, and must not expect hail-stones nor the standing still of the sun. In this story we ha…
Read the whole note in the consoleJamieson-Fausset-Brown on Joshua 11:4
they went out, . . . as the sand that is upon the sea-shore in multitude--The chiefs of these several tribes were summoned by Jabin, being all probably tributary to the kingdom of Hazor. Their combined forces, according to JOSEPHUS, amounted to three hundred thousand infantry, ten thousand cavalry, and twenty thousand war chariots.
with horses and chariots very many--The war chariots were probably like those of Egypt, made of wood, but nailed and tipped with iron. These appear for the first time in the Canaanite war, to aid this last determined struggle against the invaders; and "it was the use of these which seems to have fixed the place of rendezvous by the lake Merom (now Huleh), along…
Read the whole note in the consoleAdam Clarke on Joshua 11:5
The waters of Merom - Where these waters were, interpreters are not agreed. Whether they were the waters of the Lake Semechon, or the waters of Megiddo, mentioned Jdg 5:19, cannot be easily determined. The latter is the more probable opinion.
John Gill on Joshua 11:5
And when all those kings were met together,.... At some certain place, which Jabin had appointed:
they came and pitched together at the waters of Merom: Josephus (a) says it was at Berotha; perhaps it should be Merotha, a city of upper Galilee, not far from Cedesa, the same he elsewhere calls (b) Meroth, These waters are the same with the lake Samachonitis, on which Hazor was situated; so that it was near Jabin where the rendezvous was. This lake is thought (c) to have its name from the Arabic word "Samacha", which signifies high, as Merom does in Hebrew. It was, as Josephus says (d) thirty furlongs broad, and sixty long, and its waters clayish. Jerom says (e), in his time there was here a…
