Joshua 13:14 — meaning, Hebrew and Greek word study, commentary
Joshua 13:14
Only unto the tribes of Levi he gave none inheritance; the sacrifices of the LORD God of Israel made by fire are their inheritance, as he said unto them.
a scion · preposition + noun, common masculine singular construct
Levi
הַלֵּוִ֔יha.le.Vi
H3878
Levi · definite article + noun, gentilic masculine singular absolute
gave
נָתַ֖ןna.Tan
H5414
to give · verb, qal perfect, 3rd person masculine singular
inheritance
נַחֲלָ֑הna.cha.Lah
H5159
properly · noun, common feminine singular absolute
sacrifices
אִשֵּׁ֨י'i.Shei
H801
properly · noun, common masculine plural construct
LORD
יְהוָ֜הYah.weh
H3068
Jehovah · proper noun, a title
God
אֱלֹהֵ֤י'e.lo.Hei
H430
gods in the ordinary sense · noun, common masculine plural construct
Israel
יִשְׂרָאֵל֙Yis.ra.'El
H3478
Jisrael · proper noun, a place name
fire
אִשָּׁהʼishshâh
H801
properly
inheritance
נַחֲלָת֔וֹna.cha.la.To
H5159
properly · noun, common feminine singular construct + pronominal suffix, 3rd person masculine singular
said
דִּבֶּרdi.ber-
H1696
perhaps properly · verb, piel perfect, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Numbers 18:20-24 And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and…
Joshua 14:3-4 For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance…
Deuteronomy 18:1-2 The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD…
Deuteronomy 10:9 Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God promised him.
Deuteronomy 12:12 And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the L…
Deuteronomy 12:19 Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Joshua 13:7–end
Here we have, I. Orders given to Joshua to assign to each tribe its portion of this land, including that which was yet unsubdued, which must be brought into the lot, in a believing confidence that it should be conquered when Israel was multiplied so as to have occasion for it (Jos 13:7): Now divide this land. Joshua thought all must be conquered before any must be divided. "No," said, God, "there is as much conquered as will serve your turn for the present; divide this, and make your best of it, and wait for the remainder hereafter." Note, We must take the comfort of what we have, though we cannot compass all we would have. Observe,
1. The land must be divided among the several tribes, and t…
With whom--Hebrew, "him." The antecedent is evidently to Manasseh, not, however, the half-tribe just mentioned, but the other half; for the historian, led, as it were, by the sound of the word, breaks off to describe the possessions beyond Jordan already assigned to Reuben, Gad, and the half of Manasseh (see on Num 32:1; Num 32:33; also see Deu 3:8-17). It may be proper to remark that it was wise to put these boundaries on record. In case of any misunderstanding or dispute arising about the exact limits of each district or property, an appeal could always be made to this authoritative document, and a full knowledge as well as grateful sense obtained of what they had received from God (Psa 16…
Border of the Geshurites - See on Jos 12:5 (note).
John Gill on Joshua 13:14
Only unto the tribe of Levi he gave none inheritance,.... Neither the Lord, nor Moses by his order, nor did he appoint any inheritance for them, either beyond Jordan, or on this side it, for the Lord was to be their inheritance, Numbers 18:20;
the sacrifices of the Lord God of Israel made by fire are their inheritance, as he said unto them; Deuteronomy 18:1; and which are put for the whole of what was granted to them for their subsistence, as tithes, firstfruits, &c.
The Church Fathers
Nevertheless, let us see what it is that is described through the shadow, since in the shadow of the law the truth is outlined. There is reported, then, a first and a second division of the inheritance that was made — the first indeed through Moses, but the second, which is also the more powerful, is described as made through Jesus. And "Moses" decrees a possession "beyond the Jordan to the tribe of Reuben and to the tribe of Gad and to the half tribe of Manasseh," but all the rest receive their inheritance through Jesus. We have already spoken about these matters before — how those who "had pleased God" through the law, going before in time those who through faith in Jesus arrive at the things promised, do not yet obtain the things that are perfect, awaiting those who, later indeed in a different time but by one faith, will please God, as the Apostle says: "that they should not be made perfect without us." Meanwhile, neither Moses nor Jesus gave the Levites an inheritance, because "the Lord God himself is their inheritance." And in this matter what else is to be understood, except that there are in the Church of the Lord certain ones who by the virtue of their soul and the grace of their merits go before all the rest, of whom "the Lord himself" is said to be their "inheritance"? And if it is permitted to venture in such matters and to open up something of a hidden secret, let us see whether perhaps this is what the figure of the priests or the Levites secretly shows — that in the whole people (I mean of those who are saved) the greater and by far the more numerous part is without doubt of those who, simply believing in the fear of God, through good works, through honorable morals and commendable deeds, "please the Lord"; but few there are, and very rare, who, giving their effort to wisdom and knowledge and keeping their mind clean and pure and cultivating their souls with all illustrious virtues, illuminate for the rest of the simpler ones, through the grace of teaching, the road on which they walk and come to salvation. These perhaps are now designated under the name of the Levites and the priests, whose "inheritance is the Lord himself," who is the "wisdom" which they loved above all others. I find, however, a certain difference in the things which Moses distributed and in those which Jesus distributed. For Moses, "distributing the land beyond the Jordan…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Manasseh — Who makes to forget. “God hath made me forget” (Heb. nashshani), Gen. 41:51. (1.) The elder of the two sons of Joseph. He and his brother Ephraim were afterwards adopted by Jacob as his own sons…
Holy Land · Divided by lot — Divided by lot
Sacrifices · The priests: Had a portion of, and lived by — The priests: Had a portion of, and lived by
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Joshua 13:1-14
Joshua 13:1-14
1. Now Joshua was old and stricken in years; and the LORD said unto him, Thou art old and stricken in years, and there remaineth yet very much land to be possessed.
1. Quum autem senuisset Josue, et venisset in dies, dixit ei Jehova, Tu senuisti, venisti in dies, et multa terra admodum superest ad possidendum.
2. This is the land that yet remaineth: all the borders of the Philistines, and all Geshuri,
2. Haec est terra quae residua est, omnes limites Philisthinorum, et omnis Gessuri.
3. From Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Esh…
Introduction to the Division of the Land. - Jos 13:1-7. Command of the Lord to Joshua to distribute the land of Canaan by lot among the nine tribes and a half. Jos 13:1 contains only the commencement of the divine command; the conclusion follows in Jos 13:7. Jos 13:2-6 form a parenthesis of several clauses, defining the last clause of Jos 13:1 more fully. When Joshua had grown old, the Lord commanded him, as he was advanced in years, and there was still much land to be taken, to divide "this land," i.e., the whole of the land of Canaan, for an inheritance to the nine tribes and a half, and promised him at the same time that He would drive out the Canaanites from those portions of the land th…
The tribe of Levi inherited no tribal land of its own (see Deut 18:1-8). Levitical cities were located in the territories of the other tribes (Josh 21).
Rashi on Joshua 13:12
From the remnant of the giants— who were slain by Kedorlaomeir and the kings who were aligned with him, as it is said, “And they struck the Rephaim in Ashteros Karnayim.”8Bereishis 14:5.