a daughter (used in the same wide sense as other terms… · noun, common feminine plural construct
Manasseh
מְנַשֶּׁ֔הme.na.Sheh
H4519
Menashsheh · proper noun, a man's name
had
נָחֲל֥וּna.cha.Lu
H5157
to inherit (as a (figurative) mode of descent) · verb, qal perfect, 3rd person common plural
inheritance
נַחֲלָ֖הna.cha.Lah
H5159
properly · noun, common feminine singular absolute
among
בְּת֣וֹךְbe.Tokh
H8432
a bisection · preposition + noun, common masculine singular construct
sons
בָּנָ֑יוba.Nav
H1121
a son (as a builder of the family name) · noun, common masculine plural construct + pronominal suffix, 3rd person masculine singular
rest
הַנּֽוֹתָרִֽיםha.No.ta.Rim
H3498
to jut over or exceed · definite article + verb, niphal active participle, masculine plural absolute
Manasseh’s
מְנַשֶּׁ֖הme.na.Sheh
H4519
Menashsheh · proper noun, a man's name
sons
לִבְנֵֽיliv.nei-
H1121
a son (as a builder of the family name) · preposition + noun, common masculine plural construct
land
וְאֶ֙רֶץ֙ve.'E.retz
H776
the earth (at large · conjunction + noun, common feminine singular construct
Gilead
הַגִּלְעָ֔דha.gil.'Ad
H1568
Gilad · definite article + proper noun, a place name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Commentary
Matthew Henry on Joshua 17:1-6
Manasseh was itself but one half of the tribe of Joseph, and yet was divided and subdivided. 1. It was divided into two parts, one already settled on the other side Jordan, consisting of those who were the posterity of Machir, Jos 17:1. This Machir was born to Manasseh in Egypt; there he had signalized himself as a man of war, probably in the contests between the Ephraimites and the men of Gath, Ch1 7:21. His warlike disposition descended to his posterity, and therefore Moses gave them Gileaxdand Bashan, on the other side Jordan, of which before, Jos 13:31. It is here said that the lot came to Manasseh, for he was the first-born of Joseph. Bishop Patrick thinks it should be translated, thoug…
There fell ten portions to Manasseh - The Hebrew word חבלי chabley, which we translate portions, signifies literally cords or cables, and intimates that by means of a cord, cable, or what we call a chain, the land was divided. We have but little account of the arts and sciences of the Hebrews, yet from the sketches which we find in different parts of the Old Testament it appears that their minds were in many respects well cultivated; nor could the division, which is mentioned in this book, have been made without such a measure of geographical knowledge, as we find it difficult to grant them. Suppose even in this case, the land was not measured with a chain, which in some cases would have bee…
Because the daughters of Manasseh had an inheritance among his sons,.... Which occasioned such a number of portions; the daughters of Zelophehad are meant, who descended from Manasseh:
and the rest of Manasseh, some had the land of Gilead; that is, those besides the six families before expressed, namely, the two families of the Machirites and Gileadites, Numbers 26:29.
John Calvin on Joshua 17:1-10
Joshua 17:1-10
1. There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.
1. Fuit quoque sors tribui Manasse (ipse enim fuit primogenitus Joseph) ipsi Machir primogenito Manasse patri Gilead (ipse enim fuit vir bellicosus), fuit inquam, ei Gilead et Basan.
2. There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: thes…
The Church Fathers
But first of all, consider the meaning of the mystery, which anyone who observes it carefully will find in the Scriptures: that in the going out of the children of Israel from Egypt there were forty-two stations; and again, the coming of our Lord and Savior into this world is traced through forty-two generations. For thus the Evangelist Matthew recounts, saying: "From Abraham until David the king, fourteen generations, and from David until the deportation to Babylon fourteen generations, and from the deportation to Babylon until Christ fourteen generations." These forty-two stations of the generations, then, which Christ made in descending into the Egypt of this world, make up by the very same number the forty-two stations of those who go up from Egypt. And Moses set it down well and observantly, saying: "The children of Israel went up with their power." And what is their power, if not Christ himself, who is the power of God? He therefore who goes up, goes up together with him who came down to us from thence, so that he might arrive there whence that one descended not by necessity but by condescension, that the saying might be true which was spoken, that "he who descended is himself also the one who ascended." Therefore in forty-two stations the children of Israel arrive at the beginning of the taking of their inheritance. And the beginning of taking the inheritance was where Reuben and Gad and the half-tribe of Manasseh receive the land of Gilead. And so the number of Christ's descent through forty-two fathers according to the flesh, as though descending to us through forty-two stations, matches the ascent of the children of Israel through just as many stations up to the beginning of the promised inheritance.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Gibeon — Hill-city, “one of the royal cities, greater than Ai, and all the men thereof were mighty” (Josh. 10:2). Its inhabitants were Hivites (11:19). It lay within the territory of Benjamin, and became a…
Children · Female: Inherited property in default of sons — Female: Inherited property in default of sons
Daughter · Property rights of — Property rights of
Heir · General scriptures concerning — General scriptures concerning
Manasseh · .One-half of tribe west of Jordan River — .One-half of tribe west of Jordan River
Manasseh, The Tribe Of · Inheritance of the other half — Inheritance of the other half
Noah · the inheritance of — the inheritance of
Zelophehad · His daughters petition for his inheritance — His daughters petition for his inheritance
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The inheritance of Manasseh on this side of the Jordan was on the north of Ephraim.
Jos 17:1-6
Before proceeding to the more detailed description of the inheritance, the historian thinks it necessary to observe that the Manassites received a double inheritance. This remark is introduced with the words "for he was the first-born of Joseph." On this account, in addition to the territory already given to him in Gilead and Bashan, he received a second allotment of territory in Canaan proper. With the word למכיר (for Machir) the more minute account of the division of the Manassites commences. וגו למכיר is first of all written absolutely at the beginning of the sentence, and then resumed in לו ויה…
In ancient Israel, inheritance usually passed from a father to his sons. Without sons, a man’s name could pass into oblivion. However, Zelophehad’s daughters had petitioned Moses, Moses had inquired of God, and God had ruled that they should inherit their father’s portion (see Num 27:1-11). God’s ruling established a general principle, declaring that no family would be excluded from a portion of God’s material blessings.
Rashi on Joshua 17:6
And the land of Gilod— that was on the other side of the Jordan belonged to the remaining sons of Menashe.