Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:
| Word | Hebrew | Strong’s | Meaning |
|---|---|---|---|
| said | וַנֹּ֕אמֶר va.No.mer | H559 | to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 1st person common plural |
| prepare | נַעֲשֶׂה na.'a.seh- | H6213 | to do or make · verb, qal imperfect, 1st person common plural |
| build | לִבְנ֖וֹת liv.Not | H1129 | to build (literally and figuratively) · preposition + verb, qal infinitive construct |
| altar | הַמִּזְבֵּ֑חַ ha.miz.Be.ach | H4196 | an altar · definite article + noun, common masculine singular absolute |
| offering | לְעוֹלָ֖ה le.'o.Lah | H5930 | a step or (collectively · preposition + noun, common feminine singular absolute |
| sacrifice | לְזָֽבַח le.Za.vach | H2077 | properly · preposition + noun, common masculine singular absolute |
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Then the children of Reuben . . . answered--repudiating, in the strongest terms, the alleged crime, and deponing that so far from entertaining the intention imputed to them, their only object was to perpetuate the memory of their alliance with Israel [Jos 22:24-25], and their adherence to the worship of Israel's God [Jos 22:26-27].
An altar, not for burnt-offering, nor for sacrifice - Because this would have been in flat opposition to the law, Lev 17:8, Lev 17:9; Deu 12:4-6, Deu 12:10, Deu 12:11, Deu 12:13, Deu 12:14, which most positively forbade any sacrifice or offering to be made in any other place than that one which the Lord should choose. Therefore the altar built by the Reubenites, etc., was for no religious purpose, but merely to serve as a testimony that they were one people with those on the west of Jordan, having the same religious and civil constitution, and bound by the same interests to keep that constitution inviolate.
Therefore we said,.... One to another, in order to prevent the apostasy of our children from God, their departure from his worship, and going into idolatry: let us now prepare to build us an altar; get materials ready, and set about it instantly, without any delay, while the thing dwells upon our minds: not for burnt offering, nor for sacrifice; not for offerings of any kind required by the law, neither for sin offerings nor trespass offerings, nor any other not named.
Joshua 22:21-34 21. Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel, 21. Responderunt autem filii Ruben, et filii Gad, et dimidia tribus Manasse, loquutique sunt cum principibus millium Israel. 22. The LORD God of gods, the LORD God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the LORD, (save us not this day,) 22. Deus deorum Jehova, Deus deorum Jehova ipse novit, et Israel cognoscet, si per rebellionem, et si per prevaricationem in Jehovam, ne serves nos die hac. 23. That we have built us an altar to turn from following the LORD, or if…
"So we thought, we will make ourselves to build an altar (an expression derived from the language of ordinary life, for 'we will build ourselves an altar'), not for burnt-offerings and slain-offerings; but it shall be a witness between us and you, and between our generations after us, that we may perform the service of Jehovah before His face (i.e., before the tabernacle in which Jehovah was enthroned), with our burnt-offerings, slain-offerings, and peace-offerings," - in order, as they repeat in Jos 22:27 from Jos 22:24, Jos 22:25, that they might not be denied a part in Jehovah in time to come. For if it should so happen in time to come, that this should be said to them and to their descen…
Read the whole note in the consoleThe eastern tribes feared exclusion from Israel at a later time because the Jordan River divided them from the western tribes.
Our anxiety of this. Because of anxiety, and the fear of insulting words, have we done this, as is further explained in the Scripture: ‘Lest tomorrow your children will say,’ Lest they insult our children— when they go to bring sacrifices in the Mishkan at Shiloh— lest they say to them, ‘What have you to do with Adonoy?’ Did he not set a boundary between us and you, namely, the Jordan. This was our fear and thus we made it. Every word, דְּאָגָה, found in Scripture expresses fear, similar to, “I am concerned [fear] that the Jews etc.” [These were the words] of Tzidkiahu.3See Yirmiahu 38:19. King Tzidkiahu was concerned that the Jews that had been captured by the Kasdim would betray him and he…
Read the whole note in the consoleHenry, Jamieson-Fausset-Brown, Clarke, Gill, Calvin and Keil & Delitzsch are in the public domain; Tyndale Open Study Notes © Tyndale House Publishers, CC BY-SA 4.0 — all from the Free Use Bible API (bible.helloao.org). Rashi: the Rosenbaum & Silbermann Pentateuch (public domain) and the Judaica Press and Metsudah Tanakh (CC BY), via Sefaria. Spurgeon's Treasury of David: public domain (lyteword's markdown edition, CC0).
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
