to turn off (literal or figurative) · verb, hiphil imperative, 2nd person masculine plural
strange
הַנֵּכָ֖רha.ne.Khar
H5236
foreign · definite article + noun, common masculine singular absolute
gods
אֱלֹהֵ֥י'e.lo.Hei
H430
gods in the ordinary sense · noun, common masculine plural construct
among
בְּקִרְבְּכֶ֑םbe.kir.be.Khem
H7130
properly · preposition + noun, common masculine singular construct + pronominal suffix, 2nd person masculine plural
incline
וְהַטּוּ֙ve.ha.Tu
H5186
to stretch or spread out · conjunction + verb, hiphil imperative, 2nd person masculine plural
heart
לְבַבְכֶ֔םle.vav.Khem
H3824
the heart (as the most interior organ) · noun, common masculine singular construct + pronominal suffix, 2nd person masculine plural
LORD
יְהוָ֖הYah.weh
H3068
Jehovah · proper noun, a title
God
אֱלֹהֵ֥י'e.lo.Hei
H430
gods in the ordinary sense · noun, common masculine plural construct
Israel
יִשְׂרָאֵֽלYis.ra.'El
H3478
Jisrael · proper noun, a place name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Joshua 24:14 Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of t…
2 Corinthians 6:16-18 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and w…
Genesis 35:2-4 Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change yo…
Judges 10:15-16 And the children of Israel said unto the LORD, We have sinned: do thou unto us whatsoever seemeth good unto thee; deliver us only, we pray t…
1 Samuel 7:3-4 And Samuel spake unto all the house of Israel, saying, If ye do return unto the LORD with all your hearts, then put away the strange gods an…
Proverbs 2:2 So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
Hebrews 12:28-29 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear…
Exodus 20:23 Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Joshua 24:15-28
Never was any treaty carried on with better management, nor brought to a better issue, than this of Joshua with the people, to engage them to serve God. The manner of his dealing with them shows him to have been in earnest, and that his heart was much upon it, to leave them under all possible obligations to cleave to him, particularly the obligation of a choice and of a covenant.
I. Would it be any obligation upon them if they made the service of God their choice? - he here puts them to their choice, not as if it were antecedently indifferent whether they served God or nor, or as if they were at liberty to refuse his service, but because it would have a great influence upon their perseveranc…
Now therefore fear the Lord, and serve him in sincerity and in truth--After having enumerated so many grounds for national gratitude, Joshua calls on them to declare, in a public and solemn manner, whether they will be faithful and obedient to the God of Israel. He avowed this to be his own unalterable resolution, and urged them, if they were sincere in making a similar avowal, "to put away the strange gods that were among them"--a requirement which seems to imply that some were suspected of a strong hankering for, or concealed practice of, the idolatry, whether in the form of Zabaism, the fire-worship of their Chaldean ancestors, or the grosser superstitions of the Canaanites.
Adam Clarke on Joshua 24:23
Now therefore put away - As you have promised to reform, begin instantly the work of reformation. A man's promise to serve God soon loses its moral hold of his conscience if he do not instantaneously begin to put it in practice. The grace that enables him to promise is that by the strength of which he is to begin the performance.
John Gill on Joshua 24:23
Now therefore put away, said he,.... Which last words are rightly supplied, for they are the words of Joshua:
the strange gods which are among you; not their private notions and secret sentiments that some of them had imbibed in favour of idols, and the worship of them, as Ben Gersom thinks; but, as the Targum expresses it,"the idols of the Gentiles;''either such as they had brought out of Egypt, or had found among the plunder of the Canaanites, and had secretly retained; or, as others think, their "penates", or household gods, they had privately kept and worshipped, such as those that were in Jacob's family, which he caused to be delivered to him, and which he hid under an oak in this plac…
The Church Fathers
We need only to will perfection, since it is within our power and is developed by us, for, when the soul keeps the understanding in its natural state, perfection is confirmed. The soul is in its natural state when it remains as it was created, and it was created beautifully and exceedingly upright. For this reason, Joshua, the son of Nave [Nun], commanded the people: "Incline your hearts to the Lord the God of Israel," and John: "Make straight his paths." Rectitude of soul, then, consists in preserving the intellect in its natural state, as it was created. On the other hand, when the intellect turns aside and deviates from its natural state, the soul is said to be evil. Thus, the matter is not difficult; if we remain as we were made, we are in a state of virtue; but, if we think evil thoughts, we are accounted evil. If, then, perfection were a thing to be acquired from without, it would indeed be difficult; but, since it is within us, let us guard against evil thoughts and let us constantly keep our soul for the Lord, as a trust received from him, so that he may recognize his work as being the same as when he made it. LIFE OF ST.
What does it mean what Joshua himself affirms, saying to the people: And now separate the foreign gods that are in your midst and turn your hearts to the Lord God of Israel? We can not think that they still had idols of the Gentiles among them, since before they have proclaimed the obedience of the people. But if they had them, after so many threats of the law, would so much prosperity come upon them, if the Lord took such vengeance on them because one had stolen something from anathema? Finally, Jacob said this to those who had gone out with him from Mesopotamia, where the idol worship was such that even Rachel had stolen the father idols. But after that warning from Jacob, they delivered the idols they had (Cf Gn 35,2.4). From where it is shown that they were told that in that way because the one who said it knew they had idols. However, here, after Josué Nave's warning, nobody delivered anything similar. And yet, we can not think that Joshua said that without reason. Because Joshua does not say: And now throw away the foreign gods, if you have any among you, but say the following, as knowing with certainty that there were: that there is among you. Therefore, the holy prophet saw that in their hearts there were thoughts about God alien to God and he ordered them to be discarded. Because whoever thinks of a God who is not God, leads in his thought to a strange and certainly false God. Because who can think of God as God is? Therefore, it remains in the hands of the faithful, while they wander away from the Lord (Cf 2Co 5,6), to eliminate from their hearts the vain phantoms that are presented to them and that enter into thought, suggesting that God is of this or the other way, as it is not actually. And they must faithfully direct the heart to him so that, as he knows and as soon as he knows what is best for us, he himself insinuates himself by means of his Spirit, until every lie disappears. That is why it is said: every man is a liar (Ps.115,2 11). And overcome not only the untruthful falsehood, but also the mirror and the enigma, we know him face to face, as we are also known, as the Apostle says: Now we see through a mirror in an enigma; then, instead, face to face; now I know partially; but then I will know how I am known (1Co 13,12).
Dictionary and topics
Burial — The first burial we have an account of is that of Sarah (Gen. 23). The first commercial transaction recorded is that of the purchase of a burial-place, for which Abraham weighed to Ephron “four…
Joshua — Jehovah is his help, or Jehovah the Saviour. The son of Nun, of the tribe of Ephraim, the successor of Moses as the leader of Israel. He is called Jehoshua in Num. 13:16 (A.V.), and Jesus in Acts…
Shechem — Shoulder. (1.) The son of Hamor the Hivite (Gen. 33:19; 34). (2.) A descendant of Manasseh (Num. 26:31; Josh. 17:2). (3.) A city in Samaria (Gen. 33:18), called also Sichem (12:6), Sychem (Acts…
Backsliders · General scriptures concerning — General scriptures concerning
Decision · .ISRAELITES — .ISRAELITES
Idolatry · Incompatible with the service of God — Incompatible with the service of God
Shechem · chiefs, and — chiefs, and
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Joshua 24:15-24
15. And if it seem evil unto you to serve the LORD, choose you this day whom you will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land you dwell: but as for me and my house, we will serve the LORD.
15. Quod si molestum est [198] vobis servire Jehovae, eligite vobis hodie quos colatis: sive deos, quibus servierunt patres vestri, qui fuerunt trans flumen, sive deos Aemorrhaei, in quorum habitatis terra: ego vero, et domus mea colemus Jehovam.
16. And the people answered and said, God forbid that we should forsake the LORD, to serve other gods;
16. Cui respondit populus, dicens, Absit a nob…
Upon this repeated declaration Joshua says to them, "ye are witnesses against yourselves," i.e., ye will condemn yourselves by this your own testimony if ye should now forsake the Lord, "for ye yourselves have chosen you Jehovah to serve Him;" whereupon they answer עדים, "witnesses are we against ourselves," signifying thereby, "we profess and ratify once more all that we have said" (Rosenmller). Joshua then repeated his demand that they should put away the strange gods from within them, and incline their hearts (entirely) to Jehovah the God of Israel. בּקבּכם אשׁר הנּכר אלהי might mean the foreign gods which are in the midst of you, i.e., among you, and imply the existence of idols, and the…
Some Israelites had continued to worship idols since they left Egypt and after experiencing forty years of God’s love and power. Joshua directed them to destroy the idols and turn their hearts to the Lord to serve him alone.
Rashi on Joshua 24:22
You are witnesses against yourselves. Yehoshua foresaw that in the future, they would undermine [the covenant] in the days of Yechezkeil and say, “We want to be like the [other] nations,” and therefore he was so hard on them now. Therefore it was said to them in the days of Yechezkeil, “The thought you entertain will never come to pass etc., As I live says Adonoy, God, I will rule over you with a strong hand etc.”11 See Yechezkeil 20:32,33. You have already accepted upon yourselves [the covenant] in the days of Yehoshua. And you can not say “We only accepted it upon ourselves in the days of Moshe because we wanted [God’s help] to enter the land,” since in the days of Yehoshua you had already…