Joshua 5:14 — meaning, Hebrew and Greek word study, commentary
Joshua 5:14
And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my Lord unto his servant?
to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
captain
שַׂרsar-
H8269
a head person (of any rank or class) · noun, common masculine singular construct
host
צְבָֽאtze.va'-
H6635
a mass of persons (or figuratively · noun, common masculine singular construct
LORD
יְהוָ֖הYah.weh
H3068
Jehovah · proper noun, a title
come
בָ֑אתִיVa.ti
H935
to go or come (in a wide variety of applications) · verb, qal perfect, 1st person common singular
Joshua
יְהוֹשֻׁ֨עַye.ho.Shu.a'
H3091
Jehoshua (i.e. Joshua) · proper noun, a man's name
fell
וַיִּפֹּל֩vai.yi.Pol
H5307
to fall · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
face
פָּנָ֥יוpa.Nav
H6440
the face (as the part that turns) · noun, common masculine plural construct + pronominal suffix, 3rd person masculine singular
earth
אַ֙רְצָה֙'ar.tzah
H776
the earth (at large · noun, common feminine singular absolute + directional suffix
worship
וַיִּשְׁתָּ֔חוּvai.yish.Ta.chu
H7812
to depress · conjunction + verb, sequential imperfect, 3rd person masculine singular
said
וַיֹּ֣אמֶרvai.Yo.mer
H559
to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
saith
מְדַבֵּ֥רme.da.Ber
H1696
perhaps properly · verb, piel active participle, masculine singular absolute
lord
אֲדֹנִ֖י'a.do.Ni
H113
sovereign · noun, common masculine singular construct + pronominal suffix
servant
עַבְדּֽוֹav.Do
H5650
a servant · noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 55:4 Behold, I have given him for a witness to the people, a leader and commander to the people.
Genesis 17:3 And Abram fell on his face: and God talked with him, saying,
Exodus 23:20-22 Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
Revelation 19:10-14 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the te…
Acts 10:25-26 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
Daniel 10:13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I…
Daniel 12:1 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of troubl…
Luke 20:42 And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Joshua 5:13–end
We have hitherto found God often speaking to Joshua, but we read not till now of any appearance of God's glory to him; now that his difficulties increased his encouragements were increased in proportion. Observe,
I. The time when he was favoured with this vision. It was immediately after he had performed the great solemnities of circumcision and the passover; then God made himself known to him. Note, We may then expect the discoveries of the divine grace when we are found in the way of our duty and are diligent and sincere in our attendance on holy ordinances.
II. The place where he had this vision. It was by Jericho; in Jericho, so the word is; in it by faith and hope, though as yet he had…
the host of the Lord--either the Israelitish people (Exo 7:4; Exo 12:41; Isa 55:4), or the angels (Psa 148:2), or both included, and the Captain of it was the angel of the covenant, whose visible manifestations were varied according to the occasion. His attitude of equipment betokened his approval of, and interest in, the war of invasion.
Joshua fell on his face . . ., and did worship--The adoption by Joshua of this absolute form of prostration demonstrates the sentiments of profound reverence with which the language and majestic bearing of the stranger inspired him. The real character of this personage was disclosed by His accepting the homage of worship (compare Act 10:25-26; Rev 19:10),…
But as captain of the host of the Lord am I now come - By this saying Joshua was both encouraged and instructed. As if he had said, "Fear not; Jehovah hath sent from heaven to save thee and thy people from the reproach of them that would swallow thee up. Israel is the Lord's host; and the Lord of hosts is Israel's Captain. Thou thyself shalt only be captain under me, and I am now about to instruct thee relative to thy conduct in this war."
And Joshua - did worship - Nor was he reprehended for offering Divine worship to this person, which he would not have received had he been a created angel. See Rev 22:8, Rev 22:9.
The Church Fathers
A brother asked a hermit, 'Is it good to be always repenting?' He answered, 'We have seen Joshua the son of Nun; it was when he was lying prostrate on his face that God appeared to him' (cf. Josh. 5:14).
And he says: "I am the prince of the host of the Lord's power; now I have come." And when he had heard this, Jesus worshiped and said: "Lord, what do you command your servant?" What is it that Jesus teaches us through this? That, without doubt, which the Apostle says: "do not believe every spirit, but test whether it is of God." Jesus, then, recognized not only that "he is of God," but that he is God; for he would not have worshiped had he not recognized God. For who else is the "prince of the host of the Lord's powers" but our Lord Jesus Christ? For all the host of heaven, whether angels or archangels, or powers "or dominions or principalities or authorities," all these, which were made through him, do military service under him as prince, who is the prince of princes and who bestows principalities upon princes. For it is he who says in the Gospel: "be one having authority over ten cities," and to another: "be one having authority over five cities." It is he who, "having received the kingdom, returned."
The same words, you will remember, were said by the same Lord to Moses at the beginning of the vision of the Bush, for Scripture says: "And when the Lord saw that he drew nigh to see, He called him from the midst of the Bush, saying, Moses, Moses, come not near here; loose thy shoes from off thy feet, for the place whereon thou standest is holy ground." So, then, the command that was given shews that the God Who answered on both occasions was one and the same. Though here He prophesies through the Chief and Captain of His power, and to Moses by the vision of the angel. And of the heavenly armies, celestial powers and invisible spirits, holy angels and archangels ministering to God the King of kings and the Lord of lords (as Daniel says: "Thousand thousands ministered to him, and ten thousand times ten thousand stood before him"), what other could be highest of all but the Word of God, His Firstborn Wisdom, His Divine Offspring? Rightly, then, He is here called Chief Captain of the Power of the Lord, as also elsewhere "Angel of Great Counsel," "Throned with the Father," "Eternal and Great High Priest." And it has been proved that the same Being is both Lord and God, and Christ anointed by the Father with the oil of gladness. Thus, appearing to Abraham by the oak in human form, He reveals Himself in a calm and peaceful guise, foreshowing by it His future Coming to save mankind; He appeared to Jacob, as to an athlete and a champion destined to wrestle with enemies, in the form of a man, and to Moses and the people in the form of cloud and fire, and led them, shewing Himself terrible and shadowy. And as Joshua, the successor of Moses, was about to fight against the former possessors of Palestine his enemies, foreign and most ungodly races, He rightly appears to him with a sword drawn and pointed against the enemy, shewing by the vision that He Himself is about to attack the ungodly with an unseen sword and with divine power, the fellow-soldier and the fellow-combatant of His people. Wherefore He gives Himself the name of Chief and Captain of the Lord to suit the occasion.
Dictionary and topics
Bowing — A mode of showing respect. Abraham “bowed himself to the people of the land” (Gen. 23:7); so Jacob to Esau (Gen. 33:3); and the brethren of Joseph before him as the governor of the land (Gen. 43:28).…
Captain — (1.) Heb. sar (1 Sam. 22:2; 2 Sam. 23:19). Rendered “chief,” Gen. 40:2; 41:9; rendered also “prince,” Dan. 1:7; “ruler,” Judg. 9:30; “governor,’ 1 Kings 22:26. This same Hebrew word denotes a…
Tabernacle — (1.) A house or dwelling-place (Job 5:24; 18:6, etc.). (2.) A portable shrine (comp. Acts 19:24) containing the image of Moloch (Amos 5:26; marg. and R.V., “Siccuth”). (3.) The human body (2 Cor.…
Angel (A Spirit) · .Hosts — .Hosts
Captain · Angel of the Lord, — Angel of the Lord,
Jericho · .Joshua sees the “ — .Joshua sees the “
Jews, The · Strengthened by God in war — Strengthened by God in war
Prayer · Postures in: Falling on the face — Postures in: Falling on the face
Titles And Names Of Christ · Captain of the Lord’s hosts — Captain of the Lord’s hosts
Vision · .Of the — .Of the
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Gill on Joshua 5:14
And he said, nay,.... Not for or on the side of their adversaries was he come, as Joshua suspected at the first sight of him; the Septuagint version is, "he said unto him", taking for as it sometimes is:
but as Captain of the host of the Lord am I now come; of the host of the Lord both in heaven and in earth, angels and men, and particularly of the people of Israel, called the armies and host of the Lord, Exodus 7:4; so that though Joshua was general, Christ was Generalissimo; and so Joshua understood him, and therefore showed a readiness to do whatsoever he should command him; the spiritual Israel of God, the church, is in a militant state, and has many enemies to combat with, sin, Satan,…
Joshua 5:10-15
10. And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.
10. Itaque castrametati sunt filii Israel in Gilgal, et fecerunt Paesah quartadecima die mensis ad vesperum in campestribus Jericho.
11. And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.
11. Et comederunt e fructu terrae postridie Paesah infermentata, et polentam ipsomet die.
12. And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the…
Appearance and Message of the Angel of the Lord. - Jos 5:13-15. When Joshua was by Jericho, בּיריחו, lit., in Jericho (בּ expressing immediate proximity, the entrance as it were into some other object, vid., Ewald, 217), - that is to say, inside it in thought, meditating upon the conquest of it-he saw, on lifting up his eyes, a man standing before him with a drawn sword in his hand; and on going up to him, and asking, "Dost thou belong to us or to our enemies?" he received this reply: "Nay (לא is not to be altered into לו, which is the reading adopted in the Sept., Syr., and a few MSS), but I am the prince of the army of Jehovah; now I am come." The person who had appeared neither belonged t…
Joshua fell with his face to the ground in reverence when he understood who stood before him. Joshua’s action demonstrated that he was available for God’s service, wholeheartedly and without reservation. • Scholars disagree whether the commander was an appearance of God, the pre-incarnate Christ, or an angel. His reference to himself as commander of the Lord’s army might imply that he was an angel. However, he did not prevent Joshua from worshiping him, as angels usually did (e.g., Rev 22:8-9; cp. Acts 10:25-26).
Rashi on Joshua 5:14
I have now come.—“to help you, for it is impossible for man to battle against it [Yericho] and capture it, to knock down the wall. However in the days of your master, Moshe, I came, but he did not want my presence, as it is said, ‘If your Presence [Adonoy] does not go, etc.’”15Shemos 33:15.