the face (as the part that turns) · preposition + noun, common masculine plural construct + pronominal suffix, 3rd person masculine plural
fled
וַיָּנֻ֖סוּvai.ya.Nu.su
H5127
to flit · conjunction + verb, qal sequential imperfect, 3rd person masculine plural
way
דֶּ֥רֶךְDe.rekh
H1870
a road (as trodden) · noun, common both genders singular construct
wilderness
הַמִּדְבָּֽרha.mid.Bar
H4057
a pasture (i.e. open field · definite article + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Joshua 18:12 And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the…
Joshua 15:61 In the wilderness, Beth-arabah, Middin, and Secacah,
Joshua 16:1 And the lot of the children of Joseph fell from Jordan by Jericho, unto the water of Jericho on the east, to the wilderness that goeth up fr…
Judges 20:36 So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjamites, because they trusted unto the li…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Joshua 8:3-22
We have here an account of the taking of Ai by stratagem. The stratagem here used, we are sure, was lawful and good; God himself appointed it, and we have no reason to think but that the like is lawful and good in other wars. Here was no league broken, no treaty of peace, that the advantage was gained; no, these are sacred things, and not to be jested with, nor used to serve a turn; truth, when once it is plighted, becomes a debt even to the enemy. But in this stratagem here was no untruth told; nothing was concealed but their own counsels, which no enemy ever pretended a right to be entrusted with; nothing was dissembled, nothing counterfeited but a retreat, which was no natural or necessar…
Joshua and all Israel made as if they were beaten before them--the pretended flight in the direction of the wilderness; that is, southeast, into the Ghor, the desert valley of the Jordan, decoyed all the inhabitants of Ai out of the city, while the people of Beth-el hastened to participate in the expected victory. It is supposed by some, from "the city," and not "cities," being spoken of, that the effective force of Beth-el had been concentrated in Ai, as the two places were closely contiguous, and Ai the larger of the two. (See Jos 12:9). It may be remarked, however, that the words, "or Beth-el," are not in the Septuagint, and are rejected by some eminent scholars, as an interpolation not f…
Numbered the people - ויפקד את העם vaiyiphkod eth haam, he visited the people - inspected their ranks to see whether every thing was in perfect readiness, that in case they should be needed they might be led on to the attack. There is no doubt that Joshua had left the rest of the army so disposed and ready, part of it having probably advanced towards Ai, that he might easily receive reinforcements in case of any disaster to the thirty thousand which had advanced against the city; and this consideration will serve to remove a part of the difficulty which arises from Jos 8:1, Jos 8:3, Jos 8:10, collated with other parts of this chapter. Had he brought all his troops in sight, the people of Ai…
The Church Fathers
But perhaps you may say to me: how, then, is the former people set as though fleeing? And quite consistently. For those who follow Jesus were seen to flee from the legal burdens and precepts, from the observance of the sabbath, from the circumcision of the flesh, from the slaughter of victims. But again he who has followed Christ, the perfection and fullness of the law, does not flee.
But something else also occurs to me as I consider in this place "Jesus fleeing from the face" of the army of Ai. What do you think it is that "Jesus fleeing" signified? Let us see whether perhaps there is something which we conquer by fleeing, and there is some perfect virtue in flight. Paul the Apostle teaches us, saying: "flee fornication." You see, then, that there is a certain "spirit of fornication," which we ought to flee, whoever of us wishes to remain chastely and piously and modestly in Christ. This flight, then, is the one which has salvation; this flight is of virtue; this flight confers blessedness. And not only is the spirit of fornication to be fled, but in like manner, just as it was said, "flee fornication," let us hear it said to us: flee anger, flee avarice, flee envy and spite, flee detractions and evil-speakings. And yet I know not whether anyone escapes these, I know not whether anyone gets away. Such was that army of Ai, which Jesus taught his soldiers to flee, and concerning these perhaps he commands his disciples, saying: "if they persecute you in this city, flee into another; and if in another, flee into another." For he wishes us to flee from enemies of this kind, he wishes us to be made far from evils of this kind; and if in the meanwhile we can escape the contagions of these evils by fleeing, then, seeing the devotion and the purpose of our mind, certain holy virtues — those perhaps of which the Apostle Paul says: "are they not all ministering spirits sent forth into ministry for the sake of those who shall receive the inheritance of salvation?" — who perhaps are the holy angels, who, seeing us suffer the pursuit of the demons, rise up against those who pursue us and, cutting them all down from behind, slay them. For Jesus is with those who suffer pursuit, rather than with those who persecute. And rightly, because Jesus delights to be with those who "flee fornication," who flee pride, who flee deceit, and who flee falsehood. If, then, we thus understand the things which are written, the reading will perhaps seem worthy of the pen of the Holy Spirit. For what does it profit me if I know that "the king of Ai was hanged upon a double wood"? But if I know that the virtue of the cross is twofold, on which both Christ is hanged in the flesh and the devil with his army is triumphed over, from the understanding of the sacrament my soul…
Dictionary and topics
Ai — Ruins. (1.) One of the royal cities of the Canaanites (Josh. 10:1; Gen. 12:8; 13:3). It was the scene of Joshua’s defeat, and afterwards of his victory. It was the second Canaanite city taken by…
Ambush — Joshua at the capture of Ai lay in ambush, and so deceived the inhabitants that he gained an easy victory (Josh. 8:4-26). Shechem was taken in this manner (Judg. 9:30-45. Comp. Jer. 51:12).
Heap — When Joshua took the city of Ai (Josh. 8), he burned it and “made it an heap [Heb. tel] for ever” (8:28). The ruins of this city were for a long time sought for in vain. It has been at length,…
Ambush · .At Ai — .At Ai
Sieges · Mentioned in scripture: Ai — Mentioned in scripture: Ai
Strategy · In war — In war
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
And Joshua and all Israel made as if they were beaten before them,.... Or smitten, as some of them might be in the pursuit:
and fled by the way of the wilderness; not a barren desert, but, according to Kimchi and Ben Melech, a place for the pasture of cattle; though perhaps it is the same with the wilderness of Bethaven, Joshua 18:12. Epiphanius (w) makes mention of the wilderness of Bethel and Ephraim as near Jericho.
(w) Contr. Haeres. l. 1. tom. 2.
John Calvin on Joshua 8:1-29
Joshua 8:1-29
1. And the LORD said unto Joshua, Fear not, neither be thou dismayed: take all the people of war with thee, and arise, go up to Ai: see, I have given into thy hand the king of Ai, and his people, and his city, and his land:
1. Dixitque Jehova ad Josuam, Netimeas, nec formides, sume tecum omnem populum bellicosum, et surge, ascende in Hai. Vide, dedi in manu tua regem Hai, ac populum ejus, urbem ejus, et terram ejus.
2. And thou shall do to Ai and her king as thou did unto Jericho and her king: only the spoil thereof, and the cattle thereof, shall you take for a prey unto yourselves: lay thee an ambush for the city behind it.
2. Faciesque Hai, et regi ejus, quemadmodum feci…
Conquest and Burning of Ai. - Jos 8:1, Jos 8:2. After the ban which rested upon the people had been wiped away, the Lord encouraged Joshua to make war upon Ai, promising him that the city should be taken, and giving him instructions what to do to ensure the success of his undertaking. With evident allusion to Joshua's despair after the failure of the first attack, the Lord commences with these words, "Fear not, neither be thou dismayed" (as in Deu 1:21; Deu 31:8), and then commands him to go against Ai with all the people of war. By "all the people of war" we are hardly to understand all the men out of the whole nation who were capable of bearing arms; but as only a third of these were contr…