Judges 14:18 — meaning, Hebrew and Greek word study, commentary
Judges 14:18
And the men of the city said unto him on the seventh day before the sun went down, What is sweeter than honey? And what is stronger than a lion? and he said unto them, If ye had not plowed with my heifer, ye had not found out my riddle.
a day (as the warm hours) · preposition with the article + noun, common masculine singular absolute
sun
הַחַ֔רְסָהha.Char.sah
H2775
the itch · definite article + noun, common masculine singular absolute + directional suffix
down
יָבֹ֣אya.Vo'
H935
to go or come (in a wide variety of applications) · verb, qal imperfect, 3rd person masculine singular
sweeter
מָּת֣וֹקma.Tok
H4966
sweet · adjective, masculine singular absolute
honey
מִדְּבַ֔שׁmi.de.Vash
H1706
honey (from its stickiness) · preposition + noun, common masculine singular absolute
stronger
עַ֖ז'az
H5794
strong · adjective, masculine singular absolute
lion
מֵאֲרִ֑יme.'a.Ri
H738
a lion · preposition + noun, common masculine singular absolute
said
וַיֹּ֣אמֶרvai.Yo.mer
H559
to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
If
לוּלֵא֙lu.Le'
H3884
if not · particle
plowed
חֲרַשְׁתֶּ֣םcha.rash.Tem
H2790
to scratch · verb, qal perfect, 2nd person masculine plural
heifer
בְּעֶגְלָתִ֔יbe.'eg.la.Ti
H5697
a (female) calf · preposition + noun, common feminine singular construct + pronominal suffix
out
מְצָאתֶ֖םme.tza.Tem
H4672
properly · verb, qal perfect, 2nd person masculine plural
riddle
חִידָתִֽיchi.da.Ti
H2420
a puzzle · noun, common feminine singular construct + pronominal suffix
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Commentary
Matthew Henry on Judges 14:10–end
We have here an account of Samson's wedding feast and the occasion it gave him to fall foul upon the Philistines.
I. Samson conformed to the custom of the country in making a festival of his nuptial solemnities, which continued seven days, Jdg 14:10. Though he was a Nazarite, he did not affect, in a thing of this nature, to be singular, but did as the young men used to do upon such occasions. It is no part of religion to go contrary to the innocent usages of the places where we live: nay, it is a reproach to religion when those who profess it give just occasion to others to call them covetous, sneaking, and morose. A good man should strive to make himself, in the best sense, a good companion…
If ye had not plowed with my heifer, ye had not found out my riddle--a metaphor borrowed from agricultural pursuits, in which not only oxen but cows and heifers were, and continue to be, employed in dragging the plough. Divested of metaphor, the meaning is taken by some in a criminal sense, but probably means no more than that they had resorted to the aid of his wife--an unworthy expedient, which might have been deemed by a man of less noble spirit and generosity as releasing him from the obligation to fulfil his bargain.
John Gill on Judges 14:18
And the men of the city said unto him, on the seventh day, before the sun went down,.... And so soon, enough to free them from the obligation they otherwise would have been under, to have given him the sheets and changes of raiment agreed unto:
what is sweeter than honey? nothing, at least that was known, sugar not being invented. Julian the emperor (n), in commendation of figs, shows, from various authors, that nothing is sweeter than they, excepting honey:
and what is stronger than a lion? no creature is, it is the strongest among beasts, Proverbs 30:30. Homer (o) gives the epithet of strong to a lion:
and he said unto them, if ye had not ploughed with my heifer; meaning his wife, whom…
Let us see further what kind of a parable Samson proposed to the strangers. "Out of the eater came forth food," he said, "and out of the strong came forth sweetness." This parable was revealed, carried to friends and solved. Samson was defeated. If he was a just man, the fact is well hidden and the justice of the man is deep down. For since he is read to have been overcome by the flattery of a woman and went in to a harlot, his merits seem to totter in the eyes of those who do not understand so well the secrets of truth. Indeed, he is commanded by a precept of the Lord to take the harlot as his wife. Perhaps we can say that in the Old Testament this was not blameworthy or disgraceful, seeing that whatever was said or done was a matter of prophecy.
As to the question implied in the words "Out of the eater came forth food, and out of the strong came forth sweetness," what else does it signify but Christ rising from the dead? Truly, out of the eater, that is, from death which devours and consumes all things, came forth that food which said, "I am the bread that has come down from heaven." The Gentiles were converted and received the sweetness of life from him whom human iniquity loaded with bitterness and offered bitter vinegar and gall as a drink. Thus, from the mouth of the dead lion, that is, from the death of Christ who lay down and slept like the lion, there proceeded a swarm of bees, that is, of Christians. When Samson said, "If you had not ploughed with my heifer, you would not have solved my riddle," this heifer is the church which had the secrets of our faith revealed to her by her husband. By the teaching and preaching of the apostles and saints, she spread to the ends of the earth the mysteries of the Trinity, the resurrection, judgment and the kingdom of heaven, promising the rewards of eternal life to all who understand and know them.
"What," answer they, "is sweeter than honey, and what is stronger than a lion?" To which he replied: "If ye had not farmed with my heifer, you would not have found out my riddle." O divine mystery! O manifest sacrament! we have escaped from the slayer, we have overcome the strong one. The food of life is now there, where before was the hunger of a miserable death. Dangers are changed into safety, bitterness into sweetness. Grace came forth from the offence, power from weakness, and life from death. There are, however, who think on the other hand that the wedlock could not have been established unless the lion of the tribe of Judah had been slain; and so in His body, that is, the Church, bees were found who store up the honey of wisdom, because after the Passion of the Lord the apostles believed more fully. This lion, then, Samson as a Jew slew, but in it he found honey, as in the figure of the heritage which was to be redeemed, that the remnant might be saved according to the election of grace. "And the Spirit of the Lord," it is said, "came upon him, and he went down to Ascalon, and smote thirty men of them." For he could not fail to carry off the victory who saw the mysteries. And so in the garments they receive the reward of wisdom, the badge of intercourse, who resolve and answer the riddle.
Dictionary and topics
Heifer — Heb. ‘eglah, (Deut. 21:4, 6; Jer. 46:20). Untrained to the yoke (Hos. 10:11); giving milk (Isa. 7:21); ploughing (Judg. 14:18); treading out grain (Jer. 50:11); unsubdued to the yoke an emblem of…
Lions — The most powerful of all carnivorous animals. Although not now found in Palestine, they must have been in ancient times very numerous there. They had their lairs in the forests (Jer. 5:6; 12:8; Amos…
Riddle — (Heb. hodah). The oldest and, strictly speaking, the only example of a riddle was that propounded by Samson (Judg. 14:12-18). The parabolic prophecy in Ezek. 17:2-18 is there called a “riddle.” It…
Timnath — Gen. 38:12, 14. (1.) Heb. Timnathah, which is appropriately rendered in the Revised Version, Timnah, a town in Judah. (2.) The town where Samson sojourned, probably identical with “Timnah” (1) (Judg.…
Betting · By Sam — By Sam
Heifer · Used for pulling — Used for pulling
Honey · Gathered and prepared by bees — Gathered and prepared by bees
Lion · Sam — Sam
Lion, The · Described as: Superior in strength — Described as: Superior in strength
Ox, The · Heifer illustrative: Of a beloved wife — Heifer illustrative: Of a beloved wife
Riddle · Used as a test of wit: at Sam — Used as a test of wit: at Sam
Samson · His marriage feast and the riddle propoun — His marriage feast and the riddle propoun
Keil & Delitzsch on Judges 14:10–end
Samson's Wedding and Riddle. - Jdg 14:10. When his father had come down to the girl (sc., to keep the wedding, not merely to make the necessary preparations for his marriage), Samson prepared for a feast there (in Timnath), according to the usual custom (for so used the young men to do).
Jdg 14:11
"And when they saw him, they fetched thirty friends, and they were with him." The parents or relations of the bride are the subject of the first clause. They invited thirty of their friends in Timnath to the marriage feast, as "children of the bride-chamber" (Mat 9:15), since Samson had not brought any with him. The reading כּראותם from ראה needs no alteration, though Bertheau would read כּראתם dae…
Before sunset. Before the sun descended, as they still had time until nightfall.
Plowed with my calf. This is allegorical—if you had not questioned my wife.7This is Targum Yonasan’s translation.8Who is cherished as a young calf is cherished. (Sanhedrin, 21:a.)
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Sarcasm · .By Sam — .By Sam
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).