Matthew Henry on Judges 18:27–end
Here is, I. Laish conquered by the Danites. They proceeded on their march, and, because they met with no disaster, perhaps concluded they had not done amiss in robbing Micah. Many justify themselves in their impiety by their prosperity. Observe, 1. What posture they found the people of Laish in, both those of the city and those of the country about. They were quiet and secure, not jealous of the five spies that had been among them to search out the land, nor had they any intelligence of the approach of this enemy, which made them a very easy prey to this little handful of men that came upon them, Jdg 18:27. Note, Many are brought to destruction by their security. Satan gets advantage against…
Read the whole note in the consoleJamieson-Fausset-Brown on Judges 18:30
THEY SET UP IDOLATRY. (Jdg 18:30-31)
the children of Dan set up the graven image--Their distance secluded them from the rest of the Israelites, and doubtless this, which was their apology for not going to Shiloh, was the cause of perpetuating idolatry among them for many generations.
Next: Judges Chapter 19
John Gill on Judges 18:31
And they set them up Micah's graven image, which he made,.... Which is repeated for the sake of the time of its continuance next expressed:
all the time the house of God was in Shiloh; which, according to some Jewish writers (g), was three hundred and sixty years; that is, so long as the tabernacle was there, which was afterwards removed to Nob.
(g) Maimon. in Misn. Zebachim, c. 14. sect. 6. & Bartenora in ib. sect. 7.
Keil & Delitzsch on Judges 18:30–end
Establishment of the Image-worship in Dan. - After the rebuilding of Laish under the name of Dan, the Danites set up the pesel or image of Jehovah, which they had taken with them out of Micah's house of God. "And Jehonathan, the son of Gershom, the son of Moses, he and his sons were priests to the tribe of the Danites till the day of the captivity of the land." As the Danites had taken the Levite whom Micah had engaged for his private worship with them to Dan, and had promised him the priesthood (Jdg 18:19 and Jdg 18:27), Jehonathan can hardly be any other than this Levite. He was a son of Gershom, the son of Moses (Exo 2:22; Exo 18:3; Ch1 23:14-15). Instead of בּן־משׁה, our Masoretic text h…