Matthew Henry on Judges 5:1-5
The former chapter let us know what great things God had done for Israel; in this we have the thankful returns they made to God, that all ages of the church might learn that work of heaven to praise God.
I. God is praised by a song, which is, 1. A very natural expression of rejoicing. Is any merry? Let him sing; and holy joy is the very soul and root of praise and thanksgiving. God is pleased to reckon himself glorified by our joy in him, and in his wondrous works. His servants' joy is his delight, and their sons are melody to him. 2. A very proper expedient for spreading the knowledge and perpetuating the remembrance of great events. Neighbours would learn this song one of another and child…
Read the whole note in the consoleJamieson-Fausset-Brown on Judges 5:2
The meaning is obscurely seen in our version; it has been better rendered thus, "Praise ye Jehovah; for the free are freed in Israel--the people have willingly offered themselves" [ROBINSON].
John Gill on Judges 5:2
Praise ye the Lord for the avenging of Israel,.... The injuries done to Israel by any of their enemies, and particularly what wrongs had been done them by Jabin, king of Canaan, for twenty years past; though some understand it of the vengeance God took on Israel for their sins; and though praise is not given directly for that, yet inasmuch as, when that was the case, there were some whose spirits were stirred up to engage voluntarily in the deliverance of them from the oppression of their enemies, it was matter of praise:
when the people willingly offered themselves: to go and fight for Israel against their enemies, particularly those of the tribes of Zebulun and Naphtali, Judges 5:18; thou…
Read the whole note in the consoleKeil & Delitzsch on Judges 5:2
2 That the strong in Israel showed themselves strong,
That the people willingly offered themselves,
Praise ye the Lord!
The meaning of פּרע and פּרעות is a subject of dispute. According to the Septuagint rendering, and that of Theodot., ἐν τῷ ἄρξασθαι ἀρχηγοὺς ἐν Ἰσραήλ, many give it the meaning to begin or to lead, and endeavour to establish this meaning from an Arabic word signifying to find one's self at the head of an affair. But this meaning cannot be established in Hebrew. פּרע has no other meaning than to let loose from something, to let a person loose or free (see at Lev 10:6); and in the only other passage where פּרעות occurs (Deu 32:42), it does not refer to a leader, but…
