a messenger · noun, common masculine singular construct
God
הָאֱלֹהִ֗יםha.'E.lo.Him
H430
gods in the ordinary sense · definite article + noun, common masculine plural absolute
said
וַיֹּ֨אמֶרvai.Yo.mer
H559
to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
Take
קַ֣חkach
H3947
to take (in the widest variety of applications) · verb, qal imperative, 2nd person masculine singular
flesh
הַבָּשָׂ֤רha.ba.Sar
H1320
flesh (from its freshness) · definite article + noun, common masculine singular absolute
cakes
הַמַּצּוֹת֙ha.ma.tzOt
H4682
properly · definite article + noun, common feminine plural absolute
lay
יָנַחyânach
H3240
to deposit
this
הַלָּ֔זha.Laz
H1975
this or that · demonstrative particle
rock
הַסֶּ֣לַעha.Se.la'
H5553
a craggy rock · definite article + noun, common masculine singular absolute
out
שְׁפ֑וֹךְshe.Fokh
H8210
to spill forth (blood · verb, qal imperative, 2nd person masculine singular
broth
הַמָּרַ֖קha.ma.Rak
H4839
soup (as if a rinsing) · definite article + noun, common masculine singular absolute
did
וַיַּ֖עַשׂvai.Ya.'as
H6213
to do or make · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Judges 13:19 So Manoah took a kid with a meat offering, and offered it upon a rock unto the LORD: and the angel did wondrously; and Manoah and his wife l…
1 Kings 18:33-34 And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it o…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Judges 6:11-24
It is not said what effect the prophet's sermon had upon the people, but we may hope it had a good effect, and that some of them at least repented and reformed upon it; for here, immediately after, we have the dawning of the day of their deliverance, by the effectual calling of Gideon to take upon him the command of their forces against the Midianites.
I. The person to be commissioned for this service was Gideon, the son of Joash, Jdg 6:14. The father was now living, but he was passed by, and this honour put upon the son, for the father kept up in his own family the worship of Baal (Jdg 6:25), which we may suppose this son, as far as was in his power, witnessed against. He was of the half tr…
Gideon went in, and made ready a kid; . . . the flesh he put in a basket, and he put the broth in a pot--(See on Gen 18:7). The flesh seems to have been roasted, which is done by cutting it into kobab, that is, into small pieces, fixed on a skewer, and put before the fire. The broth was for immediate use; the other, brought in a hand-basket was intended to be a future supply to the traveller. The miraculous fire that consumed it and the vanishing of the stranger, not by walking, but as a spirit in the fire, filled Gideon with awe. A consciousness of demerit fills the heart of every fallen man at the thought of God, with fear of His wrath; and this feeling was increased by a belief prevalent…
And the angel of God said unto him,.... Instead of sitting down and partaking of the entertainment made for him, he bid him do as follows:
take the flesh, and the unleavened cakes, and lay them upon this rock; not as a table to eat it from, but as an altar to offer it upon; and which rock and altar might be typical of Christ, who sanctities every gift, present, and offering of his people: this rock was undoubtedly in sight, and very probably the oak, under which they were, grew upon it, or at the bottom of it, where it was no unusual thing for oaks to grow, Genesis 35:8, but it was upon the top of the rock that these were to be laid, where afterwards an altar was built, Judges 6:26.
and po…
The Church Fathers
You may wonder why Gideon dared to offer a sacrifice to God outside of the place that God Himself had established. God, in effect, had forbidden sacrifices to be offered outside his tabernacle, (Cf Dt 12,13) to which the temple later happened. But in the time of Gideon the tabernacle of God was in Shiloh, and therefore, only there sacrifices could legitimately be offered. However, we must bear in mind that at the beginning Gideon had believed that the angel was a prophet, and had consulted him as God about the offering of sacrifice. If he had forbidden it, he would not have offered it; but as he approved it, and agreed to be offered, Gideon followed the authority of God in offering it. God established legitimate norms, so that he did not give rules to himself, but to men. Therefore, everything that God commanded outside those norms, it is to be assumed that they have fulfilled it, not the transgressors, but the pious and obedient, as Abraham did when immolating his son (Cf Gn 22,2). Elijah also offered sacrifices in this way outside the tabernacle of the Lord to convince the priests of idols (Cf 1R 18,30.38). And this is supposed to be done by the command of the Lord who commanded him to do so, as a prophet who was, by revelation and inspiration. Although the custom of offering sacrifices outside the tabernacle had grown so large, it seems that even Solomon offered sacrifices on high and that his sacrifices were not reprobated, (Cf 1R 3,4-15) notwithstanding the kings being told that among their praiseworthy works they did not destroy the high places where the people used to offer sacrifices against the law of God. And, on the other hand, the king who destroyed them receives greater praise. In short, God tolerated more than forbade the custom of his people to offer sacrifices outside his tabernacle, but they could not offer themselves to foreign gods, but to the Lord God theirs, being propitious even to those who offered them in this way. Now, what Gideon did, who does not see that the angel did it in a prophetic way so that in that prophecy the stone could be seen? And naturally the sacrifice was not offered to that stone, but it is remembered that fire came out of it to consume the sacrifice. Well, either the water that poured out through the desert (Cf Nm 20,11) the stone that was beaten or the fire signified the gift of the Holy Spirit, which Christ the…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Gideon — Called also Jerubbaal (Judg. 6:29, 32), was the first of the judges whose history is circumstantially narrated (Judg. 6-8). His calling is the commencement of the second period in the history of the…
Altars · Natural rocks sometimes used as — Natural rocks sometimes used as
Broth · General scriptures concerning — General scriptures concerning
Communion · .Gi — .Gi
God · .To Gi — .To Gi
Judge · 5. Gi — 5. Gi
Kirjath-Jearim · General references — General references
Rocks · Used as: Altars — Used as: Altars
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Call of Gideon to Be the Deliverer of Israel. - As the reproof of the prophet was intended to turn the hearts of the people once more to the Lord their God and deliverer, so that manner in which God called Gideon to be their deliverer, and rescued Israel from its oppressors through his instrumentality, as intended to furnish the most evident proof that the help and salvation of Israel were not to be found in man, but solely in their God. God had also sent their former judges. The Spirit of Jehovah had come upon Othniel, so that he smote the enemy in the power of God (Jdg 3:10). Ehud had put to death the hostile king by stratagem, and then destroyed his army; and Barak had received the comman…
Matzos containing flour. We learn that it was Pesach, the day the Omer offering was waved.12On the second day of Pesach. (Vayikra, 23:11) This is why it is said,13Below, 7:13. "Behold, a toasted barley bread was careening,14 “… into the camp of Midyon. It reached the tent and struck it down.” This was in the merit of the Omer offering (Rashi, there, Yalkut, 62), which was made of barley. etc."
Soup. Broth.