Lamentations 2:14 — meaning, Hebrew and Greek word study, commentary
Lamentations 2:14
Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.
to denude (especially in a disgraceful sense) · verb, piel perfect, 3rd person common plural
iniquity
עֲוֹנֵ֖ךְ'a.vo.Nekh
H5771
perversity · noun, common masculine singular construct + pronominal suffix, 2nd person feminine singular
away
לְהָשִׁ֣יבle.ha.Shiv
H7725
to turn back (hence · preposition + verb, hiphil infinitive construct
captivity
שְׁבוּתֵ֑ךְshe.vi.tekh
H7622
exile · noun, common feminine singular construct + pronominal suffix, 2nd person feminine singular
seen
וַיֶּ֣חֱזוּvai.Ye.che.zu
H2372
to gaze at · conjunction + verb, qal sequential imperfect, 3rd person masculine plural
false
שָׁ֖וְאshav'
H7723
evil (as destructive) · noun, common masculine singular absolute
burdens
מַשְׂאֵתmasʼêth
H4864
properly
banishment
וּמַדּוּחִֽיםu.ma.du.Chim
H4065
seduction · conjunction + noun, common masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 58:1 Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.
Jeremiah 5:31 The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end th…
Ezekiel 22:28 And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when…
Ezekiel 22:25 There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken…
Micah 3:5-7 Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not int…
Jeremiah 2:8 The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophet…
Jeremiah 8:10-11 Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the…
Isaiah 9:15-16 The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Lamentations 2:10–end
Justly are these called Lamentations, and they are very pathetic ones, the expressions of grief in perfection, mourning and woe, and nothing else, like the contents of Ezekiel's roll, Eze 2:10.
I. Copies of lamentations are here presented and they are painted to the life. 1. The judges and magistrates, who used to appear in robes of state, have laid them aside, or rather are stripped of them, and put on the habit of mourners (Lam 2:10); the elders now sit no longer in the judgment-seats, the thrones of the house of David, but they sit upon the ground, having no seat to repose themselves in, or in token of great grief, as Job's friends sat with him upon the ground, Job 2:13. They open not the…
Thy prophets--not God's (Jer 23:26).
vain . . . for thee--to gratify thy appetite, not for truth, but for false things.
not discovered thine iniquity--in opposition to God's command to the true prophets (Isa 58:1). Literally, "They have not taken off (the veil) which was on thine iniquity, so as to set it before thee."
burdens--Their prophecies were soothing and flattering; but the result of them was heavy calamities to the people, worse than even what the prophecies of Jeremiah, which they in derision called "burdens," threatened. Hence he terms their pretended prophecies "false burdens," which proved to the Jews "causes of their banishment" [CALVIN].
Adam Clarke on Lamentations 2:14
They have not discovered thine iniquity - They did not reprove for sin, they flattered them in their transgressions; and instead of turning away thy captivity, by turning thee from thy sins, they have pretended visions of good in thy favor, and false burdens for thy enemies.
John Gill on Lamentations 2:14
Thy prophets have seen vain and foolish things for thee,.... Not the prophets of the Lord; but false prophets, as the Targum; which were of the people's choosing, and were acceptable to them; prophets after their own hearts, because they prophesied smooth things, such as they liked; though in the issue they proved "vain" and "foolish", idle stories, impertinent talk, the fictions of their own brains; and yet they pretended to have visions of them from the Lord; as that within two years Jeconiah, and all the vessels of the temple carried away by the king of Babylon, should be returned; and that he would not come against Jerusalem, nor should it be delivered into his hands; see Jeremiah 28:2;…
The Church Fathers
The ruler should be discreet in keeping silence, profitable in speech, lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favor, shrink timidly from speaking freely the things that are right, and, according to the voice of the Truth, serve to the custody of the flock by no means with the zeal of shepherds but in the way of hirelings; since they fly when the wolf comes if they hide themselves under silence. For hence it is that the Lord through the prophet upbraids them, calling them, "Dumb dogs that cannot bark." Hence again he complains, saying, "You have not gone up against the enemy, neither opposed a wall for the house of Israel, to stand in the battle in the day of the Lord." Now to go up against the enemy is to go with free voice against the powers of this world for defense of the flock; and to stand in the battle in the day of the Lord is out of love of justice to resist bad people when they contend against us. For a shepherd to have feared to say what is right, what else is it but to have turned his back in keeping silence? But surely, if he puts himself in front for the flock, he opposes a wall against the enemy for the house of Israel. Hence again to the sinful people it is said, "Your prophets have seen false and foolish things for you: neither did they discover your iniquity, to provoke you to repentance." For in sacred language, teachers are sometimes called prophets, in that, by pointing out how fleeting present things are, they point out the things that are to come. And these are the ones the divine discourse convinces of seeing false things, because, while fearing to reprove faults, they vainly flatter evildoers by promising security; neither do they discover the iniquity of sinners, since they refrain their voice from chiding. For the language of reproof is the key of discovery, because by chiding it discloses the fault of which even he who has committed it is often himself unaware.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Excellency And Glory Of The Church, The · Sin obscures — Sin obscures
Famine · 5:17;14:1-6;48:33; — 5:17;14:1-6;48:33;
Prophets · FALSE — FALSE
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Lamentations 2:14
14. Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.
14. Prophetae tui viderunt tibi vanitatem et insulsitatem (vel, insipidum,) et non aperuerunt super iniquitate tua (hoc est, non revelarunt tibi; aut, manifestarunt iniquitatem tuam,) ut converterent captivitatem tuam (alii vertunt, aversionem tuam, vel, defectionem) et viderunt tibi prophetias vanitatis, et expulsiones.
Here the Prophet condemns the Jews for that wantonness by which they had, as it were, designedly destroyed themselves, as though they had willfully drunk sweet…
From her prophets, Jerusalem can expect neither comfort nor healing. For they have brought this calamity upon her through their careless and foolish prophesyings. Those meant are the false prophets, whose conduct Jeremiah frequently denounced; cf. Jer 2:8; Jer 5:12; Jer 6:13., Jer 8:10; Jer 14:14., Jer 23:17, Jer 23:32; Jer 27:10, Jer 27:15. They prophesied vanity, - peace when there was no peace, - and תפל, "absurdity," = תּפלה, Jer 23:13. They did not expose the sin and guilt of the people with the view of their amendment and improvement, and thereby removing the misery into which they had fallen by their sin; nor did they endeavour to restore the people to their right relation towards the…
Who can heal you? Reputed healers and prophets were all liars and frauds (Jer 6:13-14).
Rashi on Lamentations 2:14
Falsehood and stupidity. Words that have no taste, in O.F. aplastrement.
And did not expose your transgressions. To reprove you directly about your way.
To bring you back from your waywardness. To straighten you out of your waywardness, an expression of “rebellious שׁוֹבְבָה,”35Yirmiyahu 8;5. “ backsliding שׁוֹבָבִים,”36Ibid., 3:14. “and he went waywardly שׁוֹבָב.”37Yeshayahuu 57:17.
And deception. They misled you away from Me.