the Lord (used as a proper name of God only) · proper noun, a title
off
יִזְנַ֛חyiz.Nach
H2186
reject · verb, qal imperfect, 3rd person masculine singular
ever
לְעוֹלָ֖םle.'o.Lam
H5769
properly · preposition + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 94:14 For the LORD will not cast off his people, neither will he forsake his inheritance.
Psalms 77:7 Will the Lord cast off for ever? and will he be favourable no more?
Psalms 103:8-10 The LORD is merciful and gracious, slow to anger, and plenteous in mercy.
Isaiah 54:7-10 For a small moment have I forsaken thee; but with great mercies will I gather thee.
1 Samuel 12:22 For the LORD will not forsake his people for his great name’s sake: because it hath pleased the LORD to make you his people.
Isaiah 57:16 For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
Jeremiah 32:40 And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hea…
Jeremiah 31:37 Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the se…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Lamentations 3:21-36
Here the clouds begin to disperse and the sky to clear up; the complaint was very melancholy in the former part of the chapter, and yet here the tune is altered and the mourners in Zion begin to look a little pleasant. But for hope, the heart would break. To save the heart from being quite broken, here is something called to mind, which gives ground for hope (Lam 3:21), which refers to what comes after, not to what goes before. I make to return to my heart (so the margin words it); what we have had in our hearts, and have laid to our hearts, is sometimes as if it were quite lost and forgotten, till God by his grace make it return to our hearts, that it may be ready to us when we have occasio…
True repentance is never without hope (Psa 94:14).
Adam Clarke on Lamentations 3:31
The Lord - אדני Adonai; but one of my ancient MSS. has יהוה Jehovah. The above verse is quoted in reference to our Lord's passion, by Mat 26:62.
John Gill on Lamentations 3:31
For the Lord will not cast off for ever. Which is not to be understood of all his creatures; for there are some he does cast off for ever, as the angels that sinned; reprobate men, profligate and abandoned sinners, that live and die impenitent; and unbelievers, carnal professors, and apostates; but not his own special and peculiar people, the people whom he has foreknown and loved with an everlasting love, his spiritual Israel; or, as the Targum supplies it, "his servants"; see Psalm 94:14; he may seem for a while to reject them, but not in reality and for ever; as when he hides his face from them, lays his afflicting hand on them, or suffers then, to be afflicted by others, and defers his h…
That all sins may be forgiven him who has turned to God with his whole heart... "The Lord will not reject forever; and when he has made low, he will have pity according to the multitude of his mercy. Because he will not bring low from his whole heart, neither will he reject the children of humankind."
Is it not evident that the Lord Jesus is angry with us when we sin in order that he may convert us through fear of his indignation? His indignation, then, is not the carrying out of vengeance but rather the working out of forgiveness, for these are his words: "If you shall turn and lament, you shall be saved." He waits for our lamentations here, that is, in time, that he may spare us those that shall be eternal. He waits for our tears that he may pour forth his goodness. So in the Gospel, having pity on the tears of the widow, he raised her son. He waits for our conversion that he may himself restore us to grace, which would have continued with us had no fall overtaken us. But he is angry because we have by our sins incurred guilt in order that we may be humbled; we are humbled in order that we may be found worthy rather of pity than of punishment.Jeremiah, too, may certainly teach us this when he says, "For the Lord will not cast off forever; for after he has humbled, he will have compassion according to the multitude of his mercies, he who has not humbled from his whole heart or cast off the children of humankind." This passage we certainly find in the Lamentations of Jeremiah, and from it, and from what follows, we note that the Lord humbles all the prisoners of the earth under his feet, in order that we may escape his judgment. But the one who does not bring down the sinner even to the earth with his whole heart is also the one who raises the poor even from the dust and the needy from the dunghill. For he does not wholeheartedly bring down those he intends to forgive. But if he does not wholeheartedly bring down every sinner, how much less does he wholeheartedly bring down someone who has not sinned with his whole heart! For as he said of the Jews, "This people honors me with their lips, but their heart is far from me," so perhaps he may say of some of the fallen, "They denied me with their lips, but in their heart they are with me. It was pain that overcame them, not unfaithfulness that turned them aside." But some without cause refuse pardon to those whose faith the persecutor himself confessed up to the point of striving to overcome it by torture. They denied the Lord once but confess him daily; they denied him in word but confess him with groans, with cries and with tears; they confess him with willing words, not under compulsion. They yielded,…
on Lamentations 3:31
Lamentations 3:31
31. For the Lord will not cast off for ever:
31. Quia non respuet (vel, rejiciet) in perpetuum Dominus.
It is certain that there will be no patience, except there be hope, as it has already appeared. As, then, patience cherishes hope, so hope is the foundation of patience; and hence consolation is, according to Paul, connected with patience. (Romans 15:4.) And this is the doctrine which the Prophet now handles, -- that the faithful bear the yoke with meek and calm minds, because they believe that God will at length be propitious to them: hence also arises patience; for the faithful are persuaded that all adversities are temporary, and that there will be a happy end, beca…
Consideration of God's compassion and His omnipotence as displayed at critical junctures in the affairs of men. C. B. Michaelis has correctly perceived, and thus set forth, the transition from the complaint, bordering on despair, to hope, as given in Lam 3:19 : luctatur hic contra desperationis adfectum, quo tentatus fuerat, Lam 3:18, mix inde per fidem emersurus. In like manner it is said in the Berleburger Bibel, "In Lam 3:19 he struggles with despair, to which he had been tempted, and in the following verse soars up once more into the region of faith." By the resumption of עני from Lam 3:1, and of לענה and ראשׁ from Lam 3:15 and Lam 3:5, the contents of the whole preceding lamentation are…