Matthew Henry on Lamentations 3:42-54
It is easier to chide ourselves for complaining than to chide ourselves out of it. The prophet had owned that a living man should not complain, as if he checked himself for his complaints in the former part of the chapter; and yet here the clouds return after the rain and the wound bleeds afresh; for great pains must be taken with a troubled spirit to bring it into temper.
I. They confess the righteousness of God in afflicting them (Lam 3:42): We have transgressed and have rebelled. Note, It becomes us, when we are in trouble, to justify God, by owning our sins, and laying the load upon ourselves for them. Call sin a transgression, call it a rebellion, and you do not miscall it. This is the…
Read the whole note in the consoleJamieson-Fausset-Brown on Lamentations 3:47
Like animals fleeing in fear, we fall into the snare laid for us.
Adam Clarke on Lamentations 3:47
Fear and a snare - See on Jer 48:13 (note).
John Gill on Lamentations 3:47
Fear and a snare is come upon us,.... Or, "fear and a pit" (m); the fear of failing into the pit of ruin and destruction, on the brink of which they saw themselves; or fear seized us, and caused us to flee; and a snare or pit was prepared for us to fall into; so that there was no escaping hence:
desolation and destruction; desolation or devastation of their land; and destruction of their city and temple; and of multitudes of them by the sword, famine, and pestilence; and the rest carried into captivity, excepting a few left desolate in the land.
(m) "pavor et fovea", Calvin, Junius & Tremellius, Piscator, Cocceius, Michaelis.
John Calvin on Lamentations 3:47
Lamentations 3:47
47. Fear and a snare is come upon us, desolation and destruction.
47. Pavor et fovea fuit nobis, destructio (alii vertunt, deceptio,) et contritio.
The Prophet largely dwells on the grievousness of the calamity which had happened. He compares here the anxieties into which the people had been brought, to a pitfall and dread. There is a striking alliteration in the words phchd and phcht, pechet and peched. But the meaning is, that the people had been reduced to such straits, that there was no outlet for them; as the case is with us, when we are filled with dread, and look here and there, and see nothing but pitfalls on every side; then we are at our wits' end. Such then wa…
