Matthew Henry on Leviticus 11:20-42
Here is the law, 1. Concerning flying insects, as flies, wasps, bees, etc.; these they might not eat (Lev 11:20), nor indeed are they fit to be eaten; but there were several sorts of locusts which in those countries were very good meat, and much used: John Baptist lived upon them in the desert, and they are here allowed them, Lev 11:21, Lev 11:22. 2. Concerning the creeping things on the earth; these were all forbidden (Lev 11:29, Lev 11:30, and again, Lev 11:41, Lev 11:42); for it was the curse of the serpent that upon his belly he should go, and therefore between him and man there was an enmity put (Gen 3:15), which was preserved by this law. Dust is the meat of the creeping things, and th…
Read the whole note in the consoleJamieson-Fausset-Brown on Leviticus 11:26
every beast . . . not cloven-footed--The prohibited animals under this description include not only the beasts which have a single hoof, as horses and asses, but those also which divided the foot into paws, as lions, tigers, &c.
Adam Clarke on Leviticus 11:22
The locust - ארבה arbeh, either from ארב arab, to lie in wait or in ambush, because often immense flights of them suddenly alight upon the fields, vineyards, etc., and destroy all the produce of the earth; or from רבה rabah, he multiplied, because of their prodigious swarms. See a particular account of these insects in the notes on Exo 10:4 (note).
The bald locust - סלעם solam, compounded, says Mr. Parkhurst, from סלע sala, to cut, break, and עם am, contiguity; a kind of locust, probably so called from its rugged, craggy form. See the first of Scheuchzer's plates, vol. iii., p. 100.
The beetle - חרגל chargol. "The Hebrew name seems a derivative from חרג charag, to shake, and רגל regel, the f…
Read the whole note in the consoleJohn Gill on Leviticus 11:26
The carcasses of every beast which divideth the hoof, and is not cloven footed,.... As the camel:
nor cheweth the cud; though it may divide the hoof, as the swine; and on the other hand, such as may chew the cud, and yet not dividing the hoof, as the coney and hare; for the Scripture here, as Aben Ezra observes again, uses a short and concise way of speaking: these
are unclean unto you; to be reckoned by them such, and neither to be eaten nor touched:
everyone that toucheth them shall be unclean; until the evening; and obliged to washing, though not expressed: this is not to be understood of touching them while alive, as some Sadducees or Karaites understand it, according to Aben Ezra; fo…
