Leviticus 15:1

And the LORD spake unto Moses and to Aaron, saying,

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Word by word — the Hebrew

Word	Hebrew	Strong’s	Meaning
LORD	יְהוָ֔ה Yah.weh	H3068	Jehovah · proper noun, a title
spake	וַיְדַבֵּ֣ר vay.da.Ber	H1696	perhaps properly · conjunction + verb, piel sequential imperfect, 3rd person masculine singular
Moses	מֹשֶׁ֥ה mo.Sheh	H4872	Mosheh · proper noun, a man's name
Aaron	אַהֲרֹ֖ן 'a.ha.Ron	H175	Aharon · proper noun, a man's name
saying	לֵאמֹֽר le.Mor	H559	to say (used with great latitude) · preposition + verb, qal infinitive construct

Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).

Cross-references

Leviticus 11:1 And the LORD spake unto Moses and to Aaron, saying unto them,
Leviticus 13:1 And the LORD spake unto Moses and Aaron, saying,
Psalms 25:14 The secret of the LORD is with them that fear him; and he will shew them his covenant.
Amos 3:7 Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.
Hebrews 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).

Commentary

Matthew Henry on Leviticus 15:1-18

We have here the law concerning the ceremonial uncleanness that was contracted by running issues in men. It is called in the margin (Lev 15:2) the running of the reins: a very grievous and loathsome disease, which was, usually the effect and consequent of wantonness and uncleanness, and a dissolute course of life, filling men's bones with the sins of their youth, and leaving them to mourn at the last, when all the pleasures of their wickedness have vanished, and nothing remains but the pain and anguish of a rotten carcase and a wounded conscience. And what fruit has the sinner then of those things whereof he has so much reason to be ashamed? Rom 6:21. As modesty is an ornament of grace to th…

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John Gill on Leviticus 15:1

And the Lord spake unto Moses, and unto Aaron,.... Aaron is spoken to as well Moses, because some of these purifications, after mentioned, depended on the priest, as the affair of profluvious men and women, as Gersom observes: saying; as follows.

Tyndale Open Study Notes on Leviticus 15:1-33

The principle of normal and abnormal and the created order again aids the interpretation of these regulations (see “Clean, Unclean, and Holy” Theme Note). Bodily discharges, such as infections (see study note on 13:1-46), were not “normal” because they weakened the vitality of the person, so the person was not seen as whole. Whether male (15:1-18) or female (15:19-33), such a person became unclean.

Henry, Jamieson-Fausset-Brown, Clarke, Gill, Calvin and Keil & Delitzsch are in the public domain; Tyndale Open Study Notes © Tyndale House Publishers, CC BY-SA 4.0 — all from the Free Use Bible API (bible.helloao.org). Rashi: the Rosenbaum & Silbermann Pentateuch (public domain) and the Judaica Press and Metsudah Tanakh (CC BY), via Sefaria. Spurgeon's Treasury of David: public domain (lyteword's markdown edition, CC0).

Dictionary and topics

Bath, Bathing — This was a prescribed part of the Jewish ritual of purification in cases of accident, or of leprous or ordinary uncleanness, (Leviticus 15; 16:28; 22:6; Numbers 19:7; 19; 2 Samuel 11:2,4; 2 Kings…
Aaron · Inspiration of — Inspiration of
Defilement · .Gonorrhea — .Gonorrhea

Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).