to thieve (literally or figuratively) · verb, qal imperfect, 2nd person masculine plural
falsely
תְכַחֲשׁ֥וּte.kha.cha.Shu
H3584
to be untrue · verb, piel imperfect, 2nd person masculine plural
lie
תְשַׁקְּר֖וּte.sha.ke.Ru
H8266
to cheat · verb, piel imperfect, 2nd person masculine plural
one
אִ֥ישׁ'ish
H376
a man as an individual or a male person · noun, common masculine singular absolute
another
בַּעֲמִיתֽוֹba.'a.mi.To
H5997
companionship · preposition + noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Psalms 101:7 He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.
Ephesians 4:25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
Colossians 3:9 Lie not one to another, seeing that ye have put off the old man with his deeds;
Zechariah 5:3-4 Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as o…
Romans 3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overc…
Leviticus 6:2-3 If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship,…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Leviticus 19:11-18
We are taught here,
I. To be honest and true in all our dealings, Lev 19:11. God, who has appointed every man's property by his providence, forbids by his law the invading of that appointment, either by downright theft, You shall not steal, or by fraudulent dealing, "You shall not cheat, or deal falsely." Whatever we have in the world, we must see to it that it be honestly come by, for we cannot be truly rich, nor long rich, with that which is not. The God of truth, who requires truth in the heart (Psa 51:6), requires it also in the tongue: Neither lie one to another, either in bargaining or common converse. This is one of the laws of Christianity (Col 3:9): Lie not one to another. Those tha…
Ye shall not steal--A variety of social duties are inculcated in this passage, chiefly in reference to common and little-thought-of vices to which mankind are exceedingly prone; such as committing petty frauds, or not scrupling to violate truth in transactions of business, ridiculing bodily infirmities, or circulating stories to the prejudice of others. In opposition to these bad habits, a spirit of humanity and brotherly kindness is strongly enforced.
Adam Clarke on Leviticus 19:11
Ye shall not steal, etc. - See the notes on Exo 20:15.
John Gill on Leviticus 19:11
Ye shall not steal,.... Which is the eighth command; See Gill on Exodus 20:15; though Jarchi thinks something different from that law is here intended; that this is a caution against stealing of money, that in the decalogue against stealing of souls, or men. And it may be observed, that one is expressed in the singular number, the other in the plural, as here, and takes in more; not the actual thief only, but he that sees and is silent, who, as Aben Ezra observes, is even as the thief; and perhaps this follows upon the preceding laws, to suggest, that he that deprives the poor of the corner of the field, and of the gleaning Of the harvest and vintage, is as if he robbed; and the last mention…
The Church Fathers
You will not steal or lie or slander your neighbor. The precept of theft appeared in the Decalogue (Cf Ex 20,14). As for what follows: You will not lie or slander your neighbor, it would be strange if you did not lock yourself in that precept that appears there: You will not say false testimony against your neighbor (Ex 20,16), because there can not be a slander without a lie, something that contains in the general statement about the false testimony. But there is a serious problem about whether these things can be admitted in any case. With regard to the lie, as it seems to almost everyone that a lie can be said to save one when no one is harmed, is it possible to affirm the same about theft? Can a theft be committed when no one is harmed? On the contrary, it can be done even when one looks at the one who is being robbed, as is the case when one steals the sword of a man who wants to kill himself. Actually, the slander I do not know if one could be made to his advantage. When Joseph slandered his brothers about the glass and charged them with the false accusation that they were spies, perhaps he did it to achieve greater joy, which they would later enjoy. Although if we tried to determine these things with appropriate definitions, perhaps there is no theft more than when harm is done to others, hiding what is foreign. And there is no slander more than when harm is done to others, accusing them of false guilt. But we can not say that lie exists only when harm is caused to our neighbor. When one says a false thing knowingly, it is certainly a lie, whether it is harmed with it or if no harm is done to anyone. Therefore, the serious problem about lying, that is, if the lie could ever be lawful, would probably be solved easily if we contemplated only the commandments, and not the examples. Because what is more blunt than this commandment: You will not lie? It is stated as: You will not make idols-which can never be lawful-and also what the Scripture says: You will not commit adultery-who would dare to say that adultery could ever be lawful? And the same as: You will not steal - according to that definition of theft the theft can never be lawful. And: You will not kill (Ex 20,4.13.14.15), because when a man is lawfully killed, the law kills him, not you. Can it be said that when a man lies lawfully, does the law lie? The examples make the question very…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Theft — Punished by restitution, the proportions of which are noted in 2 Sam. 12:6. If the thief could not pay the fine, he was to be sold to a Hebrew master till he could pay (Ex. 22:1-4). A night-thief…
False Teachers · FALSE WITNESS — FALSE WITNESS
Falsehood · General scriptures concerning — General scriptures concerning
Lying · Forbidden — Forbidden
Theft And Thieves · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Leviticus 19:11, 13
11. Ye shall not steal, neither deal falsely, neither lie one to another.
11. Non furabimini et non negabiris, neque mentiemini quisque proximo suo.
13. Thou shalt not defraud thy neighbor, neither rob him: the of him that is hired shall not abide with thee all night until the morning.
13. Non opprimes proximum tuum, neque rapies: nec morabitur opus mercenarii apud to usque mane.
God here explains somewhat more clearly His mind and design, for He enumerates as thefts eases in which either deceit or violence is employed. The two words, which we have translated to deny, and to lie, signify also to deceive; as also to lie, or to frustrate hope. [98] There is no questio…
Laws concerning the conduct towards one's neighbour, which should flow from unselfish love, especially with regard to the poor and distressed.
Lev 19:9-10
In reaping the field, "thou shalt not finish to reap the edge of thy field," i.e., not reap the field to the extreme edge; "neither shalt thou hold a gathering up (gleaning) of thy harvest," i.e., not gather together the ears left upon the field in the reaping. In the vineyard and olive-plantation, also, they were not to have any gleaning, or gather up what was strewn about (peret signifies the grapes and olives that had fallen off), but to leave them for the distressed and the foreigner, that he might also share in the harvest and gatheri…
A society that did not respect the property of others would quickly fall apart internally. To steal was prohibited (Exod 20:15), and those who would deceive or cheat were required to present a guilt offering (see Lev 6:2-7).
Rashi on Leviticus 19:11
לא תגנבו YE SHALL NOT STEAL — This is a warning addressed to him who steals money (the property of his fellow-man), but the law “Thou shalt not steal" which is contained in the Ten Commandments is a warning addressed to him who steals a human being. For this it what is learnt from the context, because it must be a matter for which one becomes liable to death by sentence of the court, (since the preceding laws in the Ten Commandments are of this character, which is the case with kidnapping and not with theft of money; cf. Rashi on Exodus 19:14) (Mekhilta 20:13:3; Sanhedrin 86a).
ולא תכחשו NEITHER SHALL YE DEAL FALSELY [WITH ONE ANOTHER] — Since Scripture has stated (Leviticus 5:21, 22) "[If…