Matthew Henry on Leviticus 24:10–end
Evil manners, we say, beget good laws. We have here an account of the evil manners of a certain nameless mongrel Israelite, and the good laws occasioned thereby.
I. The offender was the son of an Egyptian father and an Israelitish mother (Lev 24:10); his mother was of the tribe of Dan, Lev 24:11. Neither he nor his father is named, but his mother only, who was an Israelite. This notice is taken of his parentage either, 1. To intimate what occasioned the quarrel he was engaged in. The Jews say, "He offered to set up his tent among the Danites in the right of his mother, but was justly opposed by some or other of that tribe, and informed that his father being an Egyptian he had no part nor lot…
Read the whole note in the consoleJamieson-Fausset-Brown on Leviticus 24:17
he that killeth any man shall surely be put to death--These verses contain a repetition of some other laws, relating to offenses of a social nature, the penalties for which were to be inflicted, not by the hand of private parties, but through the medium of the judges before whom the cause was brought.
Adam Clarke on Leviticus 24:17
He that killeth any man - Blasphemy against God, i. e., speaking injuriously of his name, his attributes, his government, and his revelation, together with murder, is to be punished with death: he that blasphemes God is a curse in society, and he who takes away, wilfully and by malicious intent, the life of any man, should certainly be put to death. In this respect God has absolutely required that life shall go for life.
John Gill on Leviticus 24:18
And he that killeth a beast shall make it good,.... Pay for it, give the value of it, or another as good as that instead of it, as follows:
beast for beast; or "soul for soul"; life for life, that is, a living one for that the life of which is taken away, and one every way as good as that.
John Calvin on Leviticus 24:18–end