Matthew Henry on Leviticus 27:14-25
Here is the law concerning real estates dedicated to the service of God by a singular vow.
I. Suppose a man, in his zeal for the honour of God, should sanctify his house to God (Lev 27:14), the house must be valued by the priest, and the money got by the sale of it was to be converted to the use of the sanctuary, which by degrees came to be greatly enriched with dedicated things, Kg1 15:15. But, if the owner be inclined to redeem it himself, he must not have it so cheap as another, but must add a fifth part to the price, for he should have considered before he had vowed it, Lev 27:15. To him that was necessitous God would abate the estimation (Lev 27:8); but to him that was fickle and humour…
Read the whole note in the consoleJamieson-Fausset-Brown on Leviticus 27:16
if a man shall sanctify unto the Lord some aprt of a field of his possession, &c.--In the case of acquired property in land, if not redeemed, it returned to the donor at the Jubilee; whereas the part of a hereditary estate, which had been vowed, did not revert to the owner, but remained attached in perpetuity to the sanctuary. The reason for this remarkable difference was to lay every man under an obligation to redeem the property, or stimulate his nearest kinsman to do it, in order to prevent a patrimonial inheritance going out from any family in Israel.
Adam Clarke on Leviticus 27:25
Shekel of the sanctuary - A standard shekel; the standard being kept in the sanctuary to try and regulate all the weights in the land by. See Gen 20:16; Gen 23:15.
John Gill on Leviticus 27:25
And all thy estimation shall be according to the shekel of the sanctuary,.... The shekel kept in the sanctuary, which was the standard of all shekels; not that there was a shekel in the sanctuary different from the common one; for every shekel ought to have been as that, of the full weight and worth of it; and the estimation was to be according to such a shekel, and the money paid in such, even in full weight:
twenty gerahs shall be the shekel; which the Targum of Jonathan calls "meahs" or "oboli", one of which was about three halfpence of our money, scarce so much, and weighed near eleven grains, as Bishop Cumberland (i) has calculated: see Ezekiel 45:12.
(i) Of Scripture Weights and Meas…