Leviticus 9:22 — meaning, Hebrew and Greek word study, commentary
Leviticus 9:22
And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Deuteronomy 21:5 And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of th…
Luke 24:50 And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
Numbers 6:23-27 Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,
Genesis 14:18-20 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
Deuteronomy 10:8 At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto hi…
1 Kings 8:55 And he stood, and blessed all the congregation of Israel with a loud voice, saying,
1 Chronicles 23:13 The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn…
2 Chronicles 6:3 And the king turned his face, and blessed the whole congregation of Israel: and all the congregation of Israel stood.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Leviticus 9:8-22
These being the first offerings that ever were offered by the levitical priesthood, according to the newly-enacted law of sacrifices, the manner of offering them is particularly related, that it might appear how exactly they agreed with the institution. 1. Aaron with his own hands slew the offering (Lev 9:8), and did the work of the inferior priests; for, great as he was, he must not think any service below him which he could do for the honour of God: and, as Moses had shown him how to do this work decently and dexterously, so he showed his sons, that they might do likewise; for this is the best way of teaching, and thus parents should instruct their children by example. Therefore as Moses b…
Aaron lifted up his hand . . . and blessed them--The pronouncing of a benediction on the people assembled in the court was a necessary part of the high priest's duty, and the formula in which it was to be given is described (Num 6:23-27).
came down from offering--The altar was elevated above the level of the floor, and the ascent was by a gentle slope (Exo 20:26).
Adam Clarke on Leviticus 9:22
And Aaron lifted up his hand toward the people, and blessed them - On lifting up the hands in prayer, see Exo 9:29. The form of the blessing we have in Num 6:23, etc.: "The Lord bless thee and keep thee! The Lord make his face shine upon thee, and be gracious unto thee! The Lord lift up his countenance upon thee, and give thee peace!" See the notes on these passages Exo 9:29 (note), and Num 6:23 (note).
And came down from offering of the sin-offering, etc. - A sin-offering, a burnt-offering, a meat-offering, and peace-offerings, were made to God that his glory might appear to the whole congregation. This was the end of all sacrifice and religious service; not to confer any obligation on God,…
Something of this sort has also been written about Aaron in the book of Leviticus, namely, that "he raised up his hands over the people and blessed them." I gather from this that the saying expresses a mystery, namely, that the one who blesses someone must be adorned with works that distinguish him from the many and raise him above them. For when he is going to bless the people, the hands of Aaron are raised on high. So if someone has his hands down toward earthly things, he does not intend to bless anyone.
And he continues: And Aaron, lifting up his hands toward the people, blessed them and went down, having offered the sin offering, and the burnt offerings and the sacrifice of salvation. What does this mean? Where did he do this but on the altar, standing next to the altar and serving the altar? Therefore, he came down from where he was. It seems clear that the solution to that question that we had raised in the Exodus about how he could have served the altar, which was three cubits high, can benefit from this testimony. There we were forbidden to admit that they were tiered, because God had forbidden it, so that the prudent parts of the officiant would not be exposed on the altar, which would happen if the step was a part of the altar, that is, if it were united in compact form. Finally, this was forbidden there where it was an altar made of several pieces. For the altar would be a thing with the tier, and the tier would be a part of the altar, and that is why it was forbidden. But here, where the height of the altar had been so great that if the priest had not been standing on something, could not properly officiate, you have to understand that whatever it was that was put and removed during the time of the offices, was not a part of the altar and, therefore, did not go against the precept that prohibited the altar had tiers. The Scripture omitted to speak of this, whatever it was, and that is why the problem has arisen. But now, when he says that the priest, when he offered the sacrifices, came down, after placing the immolated things on the altar, it is evident, evidently, that the priest had to be somewhere so that he could get down from there. And since he had been there, he could serve and officiate at an altar three cubits high.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Aaron — The eldest son of Amram and Jochebed, a daughter of Levi (Ex. 6:20). Some explain the name as meaning mountaineer, others mountain of strength, illuminator. He was born in Egypt three years before…
Benedictions · .By Aaron — .By Aaron
Hand · Lifted up in benediction — Lifted up in benediction
Hands, The · Were lifted up: In blessing — Were lifted up: In blessing
High Priest, The · Duties of: Blessing the people — Duties of: Blessing the people
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
And Aaron lifted up his hand towards the people, and blessed them,.... After he had offered the above sacrifices both for himself and them: the manner of the priests lifting up their hands when they blessed is thus described; in the provinces the priests lift up their hands to their shoulders, and in the sanctuary above their heads, excepting the high priest, who did not lift up his hands above the plate of gold: but R. Judah says, the high priest lift up his hands above the plate, as it is said Leviticus 9:22 (f); the modern Jews describe it thus (g), they lift up their hands to their shoulders, and they lift up the right hand somewhat higher than the left; then they stretch out their hands…
And Aaron lifted up his hand toward the people This was a kind of application of the sacrifice, in order that the people might know that God was reconciled to them through the priest as their mediator and surety. The form of benediction [414] has been already expoundled; at present let this one point suffice, that, when by the lifting up of their hands the priests testified of God's paternal favor to the people, their commission was ratified and efficacious. Of this the sacred history presents to us a memorable instance, where it records, that
"the priests and Levites blessed the people, and their voice was heard, and their prayer came up to his holy dwelling-place, even unto heaven." (2 Ch…
When the sacrificial ceremony was over, Aaron blessed the people from the altar with uplifted hands (cf. Num 6:22.), and then came down: sc., from the bank surrounding the altar, upon which he had stood while offering the sacrifice (see at Exo 27:4-5).
Lev 9:23-24
After this Moses went with him into the tabernacle, to introduce him into the sanctuary, in which he was henceforth to serve the Lord, and to present him to the Lord: not to offer incense, which would undoubtedly have been mentioned; nor yet for the special purpose of praying for the manifestation of the glory of Jehovah, although there can be no doubt that they offered prayer in the sanctuary, and prayed for the blessing of the Lo…
ויברכם AND HE BLESSED THEM with the priestly benediction (Numbers 6:24—26): “May the Lord bless thee … May the Lord cause his face to shine … May the Lord lift up …” (cf. Sifra, Shemini, Mechilta d'Miluim 2 17; Sotah 38a)
וירד AND HE CAME DOWN from off the altar.