a people (in general · noun — nominative singular masculine
waited
προσδοκῶνprosdokōn
G4328
to anticipate (in thought · verb — present active participle, nominative singular masculine
Zacharias
ΖαχαρίανZacharian
G2197
Zacharias (i.e. Zechariah) · noun — accusative singular masculine, a proper name
and
καὶkai
G2532
and · conjunction
marvelled
ἐθαύμαζονethaumazon
G2296
to wonder · verb — imperfect active indicative, 3rd person plural
that
ἐνen
G1722
"in · preposition
he
αὐτόν.auton
G846
the reflexive pronoun self · personal pronoun — accusative singular masculine
long
χρονίζεινchronizein
G5549
to take time · verb — present active infinitive
in
ἐνen
G1722
"in · preposition
temple
ναῷnaō
G3485
a fane · noun — dative singular masculine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Numbers 6:23-27 Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Luke 1:5-25
The two preceding evangelists had agreed to begin the gospel with the baptism of John and his ministry, which commenced about six months before our Saviour's public ministry (and now, things being near a crisis, six months was a deal of time, which before was but a little), and therefore this evangelist, designing to give a more particular account than had been given of our Saviour's conception and birth, determines to do so of John Baptist, who in both was his harbinger and forerunner, the morning-star to the Sun of righteousness. The evangelist determines thus, not only because it is commonly reckoned a satisfaction and entertainment to know something of the original extraction and early d…
waited--to receive from him the usual benediction (Num 6:23-27).
tarried so long--It was not usual to tarry long, lest it should be thought vengeance had stricken the people's representative for something wrong [LIGHTFOOT].
Adam Clarke on Luke 1:21
The people waited - The time spent in burning the incense was probably about half an hour, during which there was a profound silence, as the people stood without engaged in mental prayer. To this there is an allusion in Rev 8:1-5. Zacharias had spent not only the time necessary for burning the incense, but also that which the discourse between him and the angel took up.
John Gill on Luke 1:21
And the people waited for Zacharias,.... That were without, in the court of the Israelites, praying there, while he was offering incense: these were waiting for his coming out, in order to be blessed by him, according to Numbers 6:23 and be dismissed: and marvelled that he tarried so long in the temple; beyond the usual time of burning incense; which might be occasioned either by a longer discourse of the angel with him than what is here related; or being struck with amazement at the sight and hearing of the angel, he might continue long musing on this unexpected appearance and relation; or he might spend some time not only in meditation upon it, but in mental prayer, confession, and thanksg…
The Church Fathers
(Antipater Bostrensis.) Now while these things were going on within, the delay excited surprise among the multitudes who were waiting without, as it follows: And the people waited for Zacharias, and marvelled that he tarried. And while various suspicions were going about, each man repeating them as it pleased him, Zacharias coming forth told by his silence what he secretly endured. Hence it follows, And when he came out, he could not speak.
And the people were waiting for Zechariah and were wondering at his delay in the temple. But when he came out, he was unable to speak to them. And they realized that he had seen a vision in the temple, and he was making signs to them and remained mute. And it happened that when the days of his service were completed, he went home. This is what I said: that during their turn of duty, priests, being engaged solely in the temple's duties, not only refrained from the embrace of their wives but also from entering their own homes. From this, an example of maintaining perpetual chastity is given to the priests of our time, who are always commanded to serve at the altar. For since in those days the priesthood succession was sought from the line of Aaron, it was necessary to provide for a time to produce offspring. But because now it is not a carnal succession but a spiritual perfection that is sought, consequently, priests are commanded to always abstain from wives and always maintain chastity, so they can always serve at the altar.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
John the Baptist — The “forerunner of our Lord.” We have but fragmentary and imperfect accounts of him in the Gospels. He was of priestly descent. His father, Zacharias, was a priest of the course of Abia (1 Chr.…
Barrenness · .El — .El
Elisabeth (Elizabeth) · The wife of Zacharias and the mother of — The wife of Zacharias and the mother of
Zacharias (Zechariah) · 2. The father of — 2. The father of
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Luke 1:21-25
Luke 1:21-25
21. And the people were waiting for Zacharias, and wondered that he tarried in the temple. 22. And when he came out, he could not speak to them: and they perceived that he had seen a vision in the temple. And he made them to understand by signs, [21] and remained speechless. 23. And it happened, when the days of his office were fulfilled, he departed to his own house. 24. Now after these days Elisabeth his wife conceived, and hid herself five months, saying, 25. Thus hath the Lord done to me in the days when he looked, that he might take away my reproach among men.
21. And the people were waiting Luke now relates that the people were witnesses of this vision. Zac…
now . . . you will be silent and unable to speak: This discipline for Zechariah’s lack of faith was also a sign that confirmed the prophecy. The Greek word translated silent in 1:22 can also mean “deaf” (7:22; cp. 1:62). • Zechariah is contrasted with Mary, who responded with faith (1:38).