to be unable · verb — future active indicative, 3rd person singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Matthew 19:26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
Jeremiah 32:27 Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?
Mark 10:27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
Jeremiah 32:17 Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for the…
Luke 18:27 And he said, The things which are impossible with men are possible with God.
Genesis 18:14 Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son…
Numbers 11:23 And the LORD said unto Moses, Is the LORD’s hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.
Philippians 3:21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to su…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Luke 1:26-38
We have here notice given us of all that it was fit we should know concerning the incarnation and conception of our blessed Saviour, six months after the conception of John. The same angel, Gabriel, that was employed in making known to Zacharias God's purpose concerning his son, is employed in this also; for in this, the same glorious work of redemption, which was begun in that, is carried on. As bad angels are none of the redeemed, so good angels are none of the redeemers; yet they are employed by the Redeemer as his messengers, and they go cheerfully on his errands, because they are his Father's humble servants, and his children's hearty friends and well-wishers.
I. We have here an account…
For, &c.--referring to what was said by the angel to Abraham in like case (Gen 18:14), to strengthen her faith.
Adam Clarke on Luke 1:37
For with God nothing shall be impossible - Words of the very same import with those spoken by the Lord to Sarah, when he foretold the birth of Isaac, Gen 18:14, Is any thing too hard for the Lord? As there can be no doubt that Mary perceived this allusion to the promise and birth of Isaac, so she must have had her faith considerably strengthened by reflecting on the intervention of God in that case.
John Gill on Luke 1:37
For with God nothing shall be impossible. That is consistent with his nature and perfections, with his counsels, purposes, and promises: every thing that he has said, purposed, or promised, he is able to do, and will; every word that he has spoken, every thing predicted by his prophets, or declared by his angels, and particularly this of a virgin's conceiving and bearing a Son: so that the angel not only answers her question, how this should be, but confirms her faith in it; partly by the instance of her cousin Elisabeth, and partly by observing the infinite omnipotence of God.
John Calvin
The Church Fathers
For the Lord of nature can do all things as He will, Who executes and disposes all things, holding the reins of life and death.
It has learnt not to respect life; how much more food? [You ask] "How many have fulfilled these conditions? "But what with men is difficult, with God is easy. Let us, however, comfort ourselves about the gentleness and clemency of God in such wise, as not to indulge our "necessities" up to the point of affinities with idolatry, but to avoid even from afar every breath of it, as of a pestilence.
(contra Faust. l. xxvi. c. 5.) But whoever says, "If God is omnipotent, let Him cause those things which have been done to have not been done," does not perceive that he says, "Let Him cause those things which are true, in that very respect in which they are true to be false." For He may cause a thing not to be which was, as when He makes a man who began to be by birth, not to be by death. But who can say that He makes not to be that which no longer is in being? For whatever is past is no longer in being. But if aught can happen to a thing, that thing is still in being to which any thing happens, and if it is, how is it past? Therefore that is not in being which we have truly said has been, because the truth is, in our opinions, not in that thing which no longer is. But this opinion God can not make false; and we do not so call God omnipotent as supposing also that He could die. He plainly is alone truly called omnipotent, who truly is, and by whom alone that is, whatever in any wise exists, whether spirit or body.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Angel — A word signifying, both in the Hebrew and Greek, a “messenger,” and hence employed to denote any agent God sends forth to execute his purposes. It is used of an ordinary messenger (Job 1:14: 1 Sam.…
John the Baptist — The “forerunner of our Lord.” We have but fragmentary and imperfect accounts of him in the Gospels. He was of priestly descent. His father, Zacharias, was a priest of the course of Abia (1 Chr.…
Conception · .El — .El
Elisabeth (Elizabeth) · The wife of Zacharias and the mother of — The wife of Zacharias and the mother of
Mary · 1. The mother of Jesus — 1. The mother of Jesus
Zacharias (Zechariah) · 2. The father of — 2. The father of
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
on Luke 1:34-38
Luke 1:34-38
Luke 1:34-38
34. And Mary said to the angel, How shall this be, since I know not a man? 35. And the angel answering said to her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: wherefore also the holy thing which shall be born shall be called the Son of God. 36. And, behold, Elisabeth thy cousin, even she hath conceived a son in her old age, and this is the sixth month to her who was called barren: 37. For no word shall be impossible with God. 38. And Mary said, Behold the handmaid of the Lord: be it unto me according to thy word. And the angel departed from her.
34. How shall this be? The holy virgin appears to confine the power of Go…