to approach · verb — second aorist active participle, nominative singular masculine
and bound up
κατέδησενkatedēsen
G2611
to tie down · verb — aorist active indicative, 3rd person singular
his
αὐτοῦautou
G846
the reflexive pronoun self · personal pronoun — genitive singular masculine
wounds
τραύματαtraumata
G5134
akin to the base of G2352 (θραύω) · noun — accusative plural neuter
oil
ἔλαιονelaion
G1637
olive oil · noun — accusative singular neuter
and
καὶkai
G2532
and · conjunction
wine
οἶνον.oinon
G3631
"wine" (literally or figuratively) · noun — accusative singular masculine
and
δὲde
G1161
but · conjunction
set
ἐπιβιβάσαςepibibasas
G1913
to cause to mount (an animal) · verb — aorist active participle, nominative singular masculine
him
αὐτὸνauton
G846
the reflexive pronoun self · personal pronoun — accusative singular masculine
on
ἐπὶepi
G1909
properly · preposition
his own
ἴδιονidion
G2398
pertaining to self · adjective — accusative singular neuter
beast
κτῆνοςktēnos
G2934
property · noun — accusative singular neuter
and brought
ἤγαγενēgagen
G71
properly · verb — second aorist active indicative, 3rd person singular
him
αὐτὸνauton
G846
the reflexive pronoun self · personal pronoun — accusative singular masculine
to
εἰςeis
G1519
to or into (indicating the point reached or entered) · preposition
an inn
πανδοχεῖονpandocheion
G3829
all-receptive · noun — accusative singular neuter
and
καὶkai
G2532
and · conjunction
took care of
ἐπεμελήθηepemelēthē
G1959
to care for (physically or otherwise) · verb — aorist passive deponent indicative, 3rd person singular
him
αὐτοῦ.autou
G846
the reflexive pronoun self · personal pronoun — genitive singular masculine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Romans 12:20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
Psalms 147:3 He healeth the broken in heart, and bindeth up their wounds.
Genesis 42:27 And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack’s mouth.
Exodus 4:24 And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.
Exodus 23:4-5 If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.
Proverbs 24:17-18 Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
Isaiah 1:5-6 Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
Matthew 5:43-45 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Luke 10:25-37
We have here Christ's discourse with a lawyer about some points of conscience, which we are all concerned to be rightly informed in and are so here from Christ though the questions were proposed with no good intention.
I. We are concerned to know what that good is which we should do in this life, in order to our attaining eternal life. A question to this purport was proposed to our Saviour by a certain lawyer, or scribe, only with a design to try him, not with a desire to be instructed by him, Luk 10:25. The lawyer stood up, and asked him, Master, what shall I do to inherit eternal life? If Christ had any thing peculiar to prescribe, by this question he would get it out of him, and perhaps e…
oil and wine--the remedies used in such cases all over the East (Isa 1:6), and elsewhere; the wine to cleanse the wounds, the oil to assuage their smartings.
on his own beast--himself going on foot.
Adam Clarke on Luke 10:34
Pouring in oil and wine - These, beaten together, appear to have been used formerly as a common medicine for fresh wounds. Bind up a fresh cut immediately in a soft rag or lint, moistened with pure olive oil, and the parts will heal by what is called the first intention, and more speedily than by any other means.
An inn - Πανδοχειον, from παν, all, and δεχομαι, I receive; because it receives all comers.
John Gill on Luke 10:34
And went to him, and bound up his wounds,.... Which sin had made; it being part of the work of Christ, to bind up the broken-hearted, to heal wounded sinners, and restore comforts to mourners; and which he does, by
pouring in oil and wine: by which, in general, may be designed, the blood of Christ, applied to the conscience of a wounded sinner; which cleanses from all sin, heals all the wounds and diseases of sin, cheers and revives fainting spirits, gives ease, peace, and pleasure, and is therefore exceeding valuable and precious: and in particular by "oil" may be meant, the grace of the Spirit of God; compared unto it, for its sweet smell, its cheering and refreshing virtue and efficacy,…
The Church Fathers
And rightly He brought him placed on His beast, since no one, except he be united to Christ's body by Baptism, shall enter the Church.
Or, He binds up our wounds by a stricter commandment, as by oil he soothes by the remission of sin, as by wine he pricks to the heart by the denunciation of judgment.
Or, He places us on His beast in that He bears our sins, and is afflicted for us, (Isai. 53:4, LXX) for man hath been made like to the beasts, (Ps. 49:12) therefore He placed us on His beast, that we might not be as horse and mule, (Ps. 32:9.) in order that by taking upon Him our body, He might abolish the weakness of our flesh.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Adummim — The red ones, a place apparently on the road between Jericho and Jerusalem, “on the south side of the torrent” Wady Kelt, looking toward Gilgal, mentioned Josh. 15:7; 18:17. It was nearly half-way…
Beast — This word is used of flocks or herds of grazing animals (Ex. 22:5; Num. 20:4, 8, 11; Ps. 78:48); of beasts of burden (Gen. 45:17); of eatable beasts (Prov. 9:2); and of swift beasts or dromedaries…
Inn — In the modern sense, unknown in the East. The khans or caravanserais, which correspond to the European inn, are not alluded to in the Old Testament. The “inn” mentioned in Ex. 4:24 was just the…
Martha — Bitterness, the sister of Lazarus and Mary, and probably the eldest of the family, who all resided at Bethany (Luke 10:38, 40, 41; John 11:1-39). From the residence being called “her house,” some…
Oil — Only olive oil seems to have been used among the Hebrews. It was used for many purposes: for anointing the body or the hair (Ex. 29:7; 2 Sam. 14:2; Ps. 23:5; 92:10; 104:15; Luke 7:46); in some of the…
Afflicted · DUTY TO THE — DUTY TO THE
Anointing · Of the sick — Of the sick
Beneficence · .The Good Samaritan — .The Good Samaritan
Disease · .Emulsions — .Emulsions
Duty · OF MAN TO MAN — OF MAN TO MAN
Emblems Of The Holy Spirit, The · Healing — Healing
Inn · General scriptures concerning — General scriptures concerning
Luke 10:25-37
Matthew 22:34-40
Mark 12:28-34
Luke 10:25-37
34. But when the Pharisees heard that he had put the Sadducees to silence, they assembled together. 35. And one of them, a doctor of the law, put a question to him, tempting him, and saying, 36. Master, which is the great commandment in the law? 37. Jesus saith to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38. This is the first and great commandment. 39. And the second is like it, Thou shalt love thy neighbor as much as thyself. 40. On these two commandments the whole law and the prophets depend.
28. And when one of the scribes came, and heard them disputing together,…
Lawyer · Test Jesus with questions — Test Jesus with questions
Medicine · General scriptures concerning — General scriptures concerning
Neighbor · 8:16,17; — 8:16,17;
Oil · Described as: Healing — Described as: Healing
Parables · Good Samaritan — Good Samaritan
Poor, The · Care for — Illustrated — Care for — Illustrated
Samaria · .The Good Samaritan from — .The Good Samaritan from
Samaria, Modern · Inhabitants of: More humane and grateful than the Jews — Inhabitants of: More humane and grateful than the Jews
Self-Righteousness · 2:4; — 2:4;
Travellers · The caravanserai or public inn for noticed — The caravanserai or public inn for noticed
Wine · Was used: As a medicine — Was used: As a medicine
Wounds · Treatment of — Treatment of
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
