some or any person or object · indefinite pronoun — nominative plural masculine
of
ἐξex
G1537
literal or figurative · preposition
them
αὐτῶνautōn
G846
the reflexive pronoun self · personal pronoun — genitive plural masculine
said
εἶπον·eipon
G2036
to speak or say (by word or writing) · verb — second aorist active indicative, 3rd person plural
out
ἐκβάλλειekballei
G1544
to eject (literally or figuratively) · verb — present active indicative, 3rd person singular
devils
δαιμονίωνdaimoniōn
G1140
a dæmonic being · noun — genitive plural neuter
through
ἐνen
G1722
"in · preposition
Beelzebub
ΒεελζεβοὺλBeelzeboul
G954
dung-god · noun — dative singular masculine, a title
chief
ἄρχοντιarchonti
G758
a first (in rank or power) · noun — dative singular masculine
devils
δαιμόνια.¶daimonia
G1140
a dæmonic being · noun — accusative plural neuter
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Matthew 9:34 But the Pharisees said, He casteth out devils through the prince of the devils.
John 10:20 And many of them said, He hath a devil, and is mad; why hear ye him?
Matthew 10:25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub,…
Matthew 12:24-30 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
Mark 3:22-30 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
Luke 11:18-19 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
John 7:20 The people answered and said, Thou hast a devil: who goeth about to kill thee?
John 8:48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Luke 11:14-26
The substance of these verses we had in Mat 12:22, etc. Christ is here giving a general proof of his divine mission, by a particular proof of his power over Satan, his conquest of whom was an indication of his great design in coming into the world, which was, to destroy the works of the devil. Here too he gives an earnest of the success of that undertaking. He is here casting out a devil that made the poor possessed man dumb: in Matthew we are told that he was blind and dumb. When the devil was forced out by the word of Christ, the dumb spoke immediately, echoed to Christ's word, and the lips were opened to show forth his praise. Now,
I. Some were affected with this miracle. The people wonde…
BLIND AND DUMB DEMONIAC HEALED--CHARGE OF BEING IN LEAGUE WITH HELL, AND REPLY--DEMAND OF A SIGN, AND REPLY. (Luke 11:14-36)
dumb--blind also (Mat 12:22).
Adam Clarke on Luke 11:14
Casting out a devil - See on Mat 12:22 (note).
John Gill on Luke 11:15
But some of them said,.... The Pharisees, Matthew 9:34 Matthew 12:24 who could not bear that he should be thought to be the Messiah, and therefore put an ill construction on the miracle:
he casteth out devils through Beelzebub, the chief of devils; in several copies he is called Beelzebul, and in the Arabic and Ethiopic versions; which last adds these words, "and he answered and said, how can Satan cast out Satan?" See Gill on Matthew 12:20.
John Calvin on Luke 11:14-15
Luke 11:14-15
Matthew 12:22-24
Mark 3:20-22
Luke 11:14-15
22. Then was brought to him one who was tormented by a devil, blind and dumb; and he cured him, so that the blind and dumb person both spoke and saw. 23. And all the multitudes were astonished, and said, Is not this the son of David? 24. But when the Pharisees heard it, they said, This man doth not cast out devils but by Beelzebub prince of the devils.
20. And they come into the house, and immediately a multitude assembled, so that they could not even eat bread. [98] 21. And when those who were related to him heard it, they went out to lay hands on him; [99] for they said, He is gone mad. [100] 22. And the Scribes, who had come d…
The Church Fathers
And upon the accomplishment of this wonderful act, the multitude extolled Him with praises, and hastened to crown the worker of the miracle with godlike honour. But certain of them, it says, being Scribes and Pharisees, with hearts intoxicated with pride and envy, found in the miracle fuel for their malady; and not only did they not praise Him, but betook themselves to the very opposite. For having stripped Him of the godlike deeds He had wrought, they assigned to the Devil almighty power, and made Beelzebub the source of Christ's might. "For by him, they said, He casts out devils."
But since the multitudes who were thought ignorant always marvelled at our Lord's actions, the Scribes and Pharisees took pains to deny them, or to pervert them by an artful interpretation, as though they were not the work of a Divine power, but of an unclean spirit. Hence it follows, But some of them said, He casteth out devils through Beelzebub the prince of the devils. Beelzebub was the God Accaron. For Beel is indeed Baal himself. But Zebub means a fly. Now he is called Beelzebub as the man of flies, from whose most foul practices the chief of the devils was so named.
But some of them said, "In Beelzebub, the prince of demons, He casts out demons." Not some from the crowd, but the Pharisees and scribes were slandering, as other evangelists testify. Indeed, to the crowds who seemed less educated, always marveling at the deeds of the Lord, those people, on the contrary, either tried to deny these things or to pervert what they could not deny with sinister interpretation, as if these were not the works of divinity but of an unclean spirit, that is, Beelzebub, who was the god of Ekron. For Beel is indeed Baal. Zebub, however, is called a fly. Nor is the letter l or d to be read at the end of the name according to certain erroneous copies, but b. Therefore, Beelzebub means Baal of the flies, that is, the lord of the flies, or the one having flies, supposedly because of the filth of sacrificial blood, from whose most foul rites or name they called the prince of demons.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Beelzebul — (lord of the house), the title of a heathen deity, to whom the Jews ascribed the sovereignty of the evil spirits; Satan, the prince of the devils. (Matthew 10:25; 12:24; Mark 3:22; Luke 11:15) ff.…
Infidelity · 1:12; — 1:12;
Persecution · OF JESUS — OF JESUS
Pharisees · .By Jesus — .By Jesus
Satan · Beelzebul — Beelzebul
Scoffing · 21:14,15;34:7; — 21:14,15;34:7;
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Satan: Greek Beelzeboul (“Baal, the prince”), the name of a Canaanite god that later came to be used as a name for Satan. The Jews mocked the name, calling him Beelzebub (“lord of the flies”).