to conclude for oneself · verb — aorist passive deponent participle, nominative singular masculine
said
εἶπενeipen
G2036
to speak or say (by word or writing) · verb — second aorist active indicative, 3rd person singular
them
αὐτοῖς·autois
G846
the reflexive pronoun self · personal pronoun — dative plural masculine
Suppose ye
δοκεῖτεdokeite
G1380
compare the base of G1166 (δεικνύω)) of the same meaning · verb — present active indicative, 2nd person plural
that
ὅτιhoti
G3754
demonstrative · conjunction
these
οὗτοιhoutoi
G3778
the he (she or it) · demonstrative pronoun — nominative plural masculine
Galilæans
ΓαλιλαῖοιGalilaioi
G1057
Galilean or belonging to Galilea · noun — nominative plural masculine, a people or place name
were
ἐγένοντοegenonto
G1096
to cause to be ("gen"-erate) · verb — second aorist middle deponent indicative, 3rd person plural
sinners
ἁμαρτωλοὶhamartōloi
G268
sinful · adjective — nominative plural masculine
above
παρὰpara
G3844
properly · preposition
all
πάνταςpantas
G3956
all · adjective — accusative plural masculine
the Galilæans
ΓαλιλαίουςGalilaious
G1057
Galilean or belonging to Galilea · noun — accusative plural masculine, a people or place name
because
ὅτιhoti
G3754
demonstrative · conjunction
they suffered
πεπόνθασιν;peponthasin
G3958
to experience a sensation or impression (usually painfu… · verb — second perfect active indicative, 3rd person plural
such things
τοιοῦτοςtoioûtos
G5108
truly this
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
John 9:2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
Acts 28:4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though h…
Job 22:5-16 Is not thy wickedness great? and thine iniquities infinite?
Luke 13:4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Luke 13:1-5
We have here, I. Tidings brought to Christ of the death of some Galileans lately, whose blood Pilate had mingled with their sacrifices, Luk 13:1. Let us consider,
1. What this tragical story was. It is briefly related here, and is not met with in any of the historians of those times. Josephus indeed mentions Pilate's killing some Samaritans, who, under the conduct of a factious leader, were going in a tumultuous manner to mount Gerizim, where the Samaritans' temple was; but we can by no means allow that story to be the same with this. Some think that these Galileans were of the faction of Judas Gaulonita, called also Judas of Galilee (Act 5:37), who disowned Caesar's authority and refused to…
At that season - At what time this happened is not easy to determine; but it appears that it was now a piece of news which was told to Christ and his disciples for the first time.
Whose blood Pilate had mingled - This piece of history is not recorded (as far as I can find) by Josephus: however, he states that the Galileans were the most seditious people in the land: they belonged properly to Herod's jurisdiction; but, as they kept the great feasts at Jerusalem, they probably, by their tumultuous behavior at some one of them, gave Pilate, who was a mortal enemy to Herod, a pretext to fall upon and slay many of them; and thus, perhaps, sacrifice the people to the resentment he had against the…
And Jesus answering, said unto them,.... Neither approving, nor condemning Pilate's action; and though he allowed the Galileans to be sinners, which could not be denied, he does not bear hard upon them, but improves the instance for the conviction of his hearers, and in order to show them the necessity of repentance, and to bring them to it:
suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things? such a supposition they seem to have made, by their speaking to Christ concerning this matter; and concluded from their violent and untimely deaths, that they had been notorious and uncommon sinners, and guilty of the most enormous crimes, which had…
The Church Fathers
But because they repented not in the fortieth year of our Lord's Passion, the Romans coming, (whom Pilate represented, as belonging to their nation,) and beginning from Galilee, (whence our Lord's preaching had begun,) utterly destroyed that wicked nation, and defiled with human blood not only the courts of the temples, where they were wont to offer sacrifies, but also the inner parts of the doors, (where there was no entrance to the Galileans.)
And responding, he said to them: Do you think that these Galileans were sinners above all other Galileans, because they suffered such things? I tell you, no, but unless you repent, you will all likewise perish. Indeed, those who did not repent similarly perished, because in the fortieth year of the passion of the Lord, the Romans came, identified by Pilate who, as belonging to their nation and kingdom, began from Galilee, whence the preaching of the Lord had commenced, and destroyed so completely the impious nation that not only the courts of the temple where sacrifices were usually offered, but also the inner parts of the house where Galileans had no access, were defiled with human blood. For truly, Pilate, whose name is interpreted as the mouth of a hammerer, symbolizes the devil, always ready to strike, the blood signifies sin, and the sacrifices express good actions, Pilate mingled the blood of the Galileans with their sacrifices, when the devil taints alms, prayers, fasting, and other good deeds of the faithful, either with deadly indulgence of the flesh and blood, or with meditation of hatred, or with the fury of envy, or with the ambition of human praise, or with any other wicked plague, so that although they seem to be offered to the Lord, the crafty adversary makes it so that they benefit nothing to those who offer them, something we wish we did not know happens with us daily.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Pardon · Withheld from: The impenitent — Withheld from: The impenitent
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Luke 13:1-9
Luke 13:1-9
1. And at that time some were present, who told him of the Galileans, whose blood Pilate had mingled with their sacrifices. 2. And Jesus answering said to them, Do you imagine that these Galileans were sinners beyond all the Galileans, because they suffered such things? 3. I tell you, no; but unless you repent, you will all perish in like manner. 4. Or those eighteen, on whom the tower in Siloah fell and slew them, do you imagine that they were debtors beyond all men that dwell in Jerusalem? [275] 5. I tell you, no; but unless you repent, you shall all perish in like manner. 6. And he spake this parable: A certain man had a fig-tree planted in his vineyard, and came…
Jesus was responding to a popular claim that bad things only happen to bad people. Sin has negative consequences, but not every bad thing is a result of sin. Jesus then clarified that all people are sinners who need to repent (13:3, 5; see Job 4:7; 8:4, 20; 22:5; see also Pss 34:21; 75:10; Prov 3:33; 10:3, 6-7, 16, 24-25; John 9:2-3).
13:1 Pilate had murdered some people from Galilee: This particular incident is not known from other sources, but Pilate was a ruthless governor who, on several occasions, violently suppressed revolts (see Josephus, War 2.9.2-4; Antiquities 18.3.1-2).