the reflexive pronoun self · personal pronoun — genitive singular masculine
hath laid
θέντοςthentos
G5087
to place (in the widest application · verb — second aorist active participle, genitive singular masculine
the foundation
θεμέλιονthemelion
G2310
something put down · noun — accusative singular masculine
and
καὶkai
G2532
and · conjunction
is
ἰσχύοντοςischuontos
G2480
to have (or exercise) force (literally or figuratively) · verb — present active participle, genitive singular masculine
not
μήποτεmēpote
G3361
(adverb) not · particle — negative + particle
able
ἰσχύωischýō
G2480
to have (or exercise) force (literally or figuratively)
to finish
ἐκτελέσαιektelesai
G1615
to complete fully · verb — aorist active infinitive
all
πάντεςpantes
G3956
all · adjective — nominative plural masculine
that behold
θεωροῦντεςtheōrountes
G2334
to be a spectator of · verb — present active participle, nominative plural masculine
begin
ἄρχομαιárchomai
G756
to commence (in order of time)
to mock
ἐμπαίζεινempaizein
G1702
to jeer at · verb — present active infinitive
him
αὐτῷautō
G846
the reflexive pronoun self · personal pronoun — dative singular masculine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Commentary
Matthew Henry on Luke 14:25–end
See how Christ in his doctrine suited himself to those to whom he spoke, and gave every one his portion of meat. To Pharisees he preached humility and charity. He is in these verses directing his discourse to the multitudes that crowded after him, and seemed zealous in following him; and his exhortation to them is to understand the terms of discipleship, before they undertook the profession of it, and to consider what they did. See here,
I. How zealous people were in their attendance on Christ (Luk 14:25): There went great multitudes with him, many for love and more for company, for where there are many there will be more. Here was a mixed multitude, like that which went with Israel out of E…
which of you, &c.--Common sense teaches men not to begin any costly work without first seeing that they have wherewithal to finish. And he who does otherwise exposes himself to general ridicule. Nor will any wise potentate enter on a war with any hostile power without first seeing to it that, despite formidable odds (two to one), he be able to stand his ground; and if he has no hope of this, he will feel that nothing remains for him but to make the best terms he can. Even so, says our Lord, "in the warfare you will each have to wage as My disciples, despise not your enemy's strength, for the odds are all against you; and you had better see to it that, despite every disadvantage, you still ha…
To build a tower - Probably this means no more than a dwelling house, on the top of which, according to the Asiatic manner, battlements were built, both to take the fresh air on, and to serve for refuge from and defense against an enemy. It was also used for prayer and meditation.
This parable represents the absurdity of those who undertook to be disciples of Christ, without considering what difficulties they were to meet with, and what strength they had to enable them to go through with the undertaking. He that will be a true disciple of Jesus Christ shall require no less than the mighty power of God to support him; as both hell and earth will unite to destroy him.
The Church Fathers
(ubi sup.) For when occupied in good works, unless we watch carefully against the evil spirits, we find those our mockers who are persuading us to evil. But another comparison is added proceeding from the less to the greater, in order that from the least things the greatest may be estimated. For it follows, Or what king, going to make war against another king, sitteth not down first, and consultelh whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
And behold, by these things He Who called thee to be His disciple hath taught thee that thou shouldst not begin in this path unless thou art determined to finish in it, and that thou shouldst not lay the foundations to build a tower, if thou hast it not in thy mind to finish it, and that thou shouldst not go forth to war against Satan, unless the hosts of mighty thoughts be gathered together about thee, lest having gone forth to war the Enemy overcome thee, and thy discipleship be blasphemed.
But we must consider what is said: "All who see it begin to mock him," because, according to the voice of Paul, "We have been made a spectacle to the world, to angels and to men." And in everything we do, we ought to consider our hidden adversaries, who always press upon our works, who always rejoice at our failure. Beholding these, the Prophet says: "My God, in you I trust; I shall not be ashamed, nor let my enemies mock me." For when we are intent upon good works, unless we vigilantly watch against malign spirits, we suffer as mockers the very ones we have as persuaders to evil.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Foundation · The lowest part of a building, and on which it rests — The lowest part of a building, and on which it rests
Parables · Builder of a tower — Builder of a tower
Prudence · 5:25,26;7:6; — 5:25,26;7:6;
Seekers · 5:4-6,8,14;8:12; — 5:4-6,8,14;8:12;
Self-Denial · General scriptures concerning — General scriptures concerning
Tower · Parable of — Parable of
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Gill on Luke 14:29
Lest haply after he hath laid the foundation,.... Has begun to build, has taken up a profession, has submitted to ordinances, and got into a church state:
and is not able to finish it; a foundation may be laid, and the building may never be finished, because the foundation is not laid right; was it, it would continue, and the building go on, and at last be finished; though no man is able to finish it of himself, yet those hands which have laid the foundation, will raise up the superstructure, and complete the whole building, through the power and efficacy of divine grace: but where there is a beginning, and which at first looks well, and there is no progress, but the work is dropped and lef…
Luke 14:25-32
Matthew 10:37-42
Mark 9:41
Luke 14:25-32
37. He who loveth father or mother more than me is not worthy of me; and he who loveth son or daughter more than me is not worthy of me. 38. And he who doth not take his cross and follow me, [603] is not worthy of me. 39. He who findeth his life [604] shall lose it; and he who loseth his life for my sake shall find it. [605] 40. He who receiveth you receiveth me: and he who receiveth me receiveth him who sent me. 41. He who receiveth a prophet in the name of a prophet, shall receive a prophet's reward: he who receiveth a righteous man in the name of a righteous man, shall a righteous man's reward. 42. And whosoever shall give to one…