Luke 18:29 — meaning, Hebrew and Greek word study, commentary
Luke 18:29
And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,
an intensive form of · verb — aorist active indicative, 3rd person singular
house
οἰκίανoikian
G3614
properly · noun — accusative singular feminine
or
ἢē
G2228
disjunctive · conjunction
parents
γονεῖςgoneis
G1118
a parent · noun — accusative plural masculine
or
ἢē
G2228
disjunctive · conjunction
brethren
ἀδελφοὺςadelphous
G80
a brother (literally or figuratively) near or remote (m… · noun — accusative plural masculine
or
ἢē
G2228
disjunctive · conjunction
wife
γυναῖκαgunaika
G1135
a woman · noun — accusative singular feminine
or
ἢē
G2228
disjunctive · conjunction
children
τέκναtekna
G5043
a child (as produced) · noun — accusative plural neuter
for
ἕνεκενheneken
G1752
on account of · preposition
the kingdom
βασιλείαςbasileias
G932
properly · noun — genitive singular feminine
of God’s
θεοῦ,theou
G2316
figuratively · noun — genitive singular masculine, a title
sake
ἕνεκαhéneka
G1752
on account of
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Mark 10:29-31 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or…
Matthew 10:37-39 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
Luke 14:26-28 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, h…
Matthew 19:28-30 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the th…
Deuteronomy 33:9 Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for the…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Luke 18:18-30
In these verses we have,
I. Christ's discourse with a ruler, that had a good mind to be directed by him in the way to heaven. In which we may observe,
1. It is a blessed sight to see persons of distinction in the world distinguish themselves from others of their rank by their concern about their souls and another life. Luke takes notice of it that he was a ruler. Few of the rulers had any esteem for Christ, but here was one that had; whether a church or state ruler does not appear, but he was one in authority.
2. The great thing we are every one of us concerned to enquire after is what we shall do to get to heaven, what we shall do to inherit eternal life. This implies such a belief of an et…
There is no man, &c.--graciously acknowledging at once the completeness and the acceptableness of the surrender as a thing already made.
house, &c.--The specification is still more minute in Matthew and Mark, (Mat 19:27; Mar 10:29) to take in every form of self-sacrifice.
for the kingdom of God's sake--in Mark (Mar 10:29), "for MY sake and the Gospel's." See on Luk 6:22.
Adam Clarke on Luke 18:29
That hath left house, or parents, etc. - See on Mat 19:28, Mat 19:29 (note), and Mar 10:29, Mar 10:30 (note).
Or brethren - Η αδελφας, Or Sisters, is added by the Cod. Bezae, and some others.
John Gill on Luke 18:29
And he said unto them,.... To his disciples, as the Ethiopic version reads; though the Syriac and Persic versions read, "and Jesus said to him"; that is, to Peter; he particularly replied to him:
verily I say unto you, there is no man: not only you shall have peculiar honour done you, as to sit on thrones, and judge the twelve tribes of Israel; but there is not a single person of a more private character,
that hath left house, or "houses", as read the Syriac and Persic versions;
or parents, or brethren, or wife, or children, for the kingdom of God's sake: that is, for Christ's sake, and for the sake of his Gospel, as the other evangelists have it; and which teaches us how to understand th…
The Church Fathers
And again He says, "Whosoever shall have left lands, or houses, or parents, or brethren, or children because of Me, he shall receive in this world an hundred-fold, and in that to come he shall inherit eternal life." For what are the hundred-fold [rewards] in this word, the entertainments given to the poor, and the suppers for which a return is made? These are [to take place] in the times of the kingdom, that is, upon the seventh day, which has been sanctified, in which God rested from all the works which He created, which is the true Sabbath of the righteous, which they shall not be engaged in any earthly occupation; but shall have a table at hand prepared for them by God, supplying them with all sorts of dishes.
The sense then is this; He who in seeking the kingdom of God has despised all earthly affections, has trampled under foot all riches, pleasures, and smiles of the world, shall receive far greater in the present time. Upon the ground of this declaration, some of the Jews build up the fable of a millennium after the resurrection of the just, when all things which we have given up for God's sake shall be restored with manifold interest, and eternal life be granted. Nor do they from their ignorance seem to be aware, that even if in other things there might be a fit promise of restoration, yet in the matter of wives, who might be according to some Evangelists an hundred fold, it would be manifestly shocking, especially since our Lord declares that in the resurrection there will be no marrying. And according to Mark, those things which have been given up, He declares shall be received at this time with persecutions, which these Jews assert will be absent for a thousand years.
Which things must all now be considered by us, that no one may desire anything from the world that is now dying, but may follow Christ, who both lives for ever, and quickens His servants, who are established in the faith of His name. For there comes the time, beloved brethren, which our Lord long ago foretold and taught us was approaching, saying, "The time cometh, that whosoever killeth you will think that he doeth God service. And these things they will do unto you, because they have not known the Father nor me. But these things have I told you, that when the time shall come, ye may remember that I told you of them." Nor let any one wonder that we are harassed with constant persecutions, and continually tried with increasing afflictions, when the Lord before predicted that these things would happen in the last times, and has instructed us for the warfare by the teaching and exhortation of His words. Peter also, His apostle, has taught that persecutions occur for the sake of our being proved, and that we also should, by the example of righteous men who have gone before us, be joined to the love of God by death and sufferings. For he wrote in his epistle, and said, "Beloved, think it not strange concerning the fiery trial which is thing happened unto you; but as often as ye partake in Christ's sufferings, rejoice in all things, that when His glory shall be revealed, ye may be glad also with exceeding joy. If ye be reproached in the name of Christ, happy are ye; for the name of the majesty and power of the Lord resteth on you, which indeed on their part is blasphemed, but on our part is glorified." Now the apostles taught us those things which they themselves also learnt from the Lord's precepts and the heavenly commands, the Lord Himself thus strengthening us, and saying, "There is no man that hath left house, or land, or parents, or brethren, or sisters, or wife, or children, for the kingdom of God's sake, who shall not receive sevenfold more in this present time, and in the world to come life everlasting." And again He says, "Blessed are ye when men shall hate you, and shall separate you from their company, and shall cast you out, and shall reproach your name as evil for the Son of man's sake. Rejoice ye in that day, and leap for joy; for, behold your reward is great in heaven."
Dictionary and topics
Kingdom Of Heaven · Rich people — Rich people
Self-Denial · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Luke 18:28-30, 28-31
Matthew 19:27-30
Mark 10:28-31
Luke 18:28-30, Luke 22:28-31
27. Then Peter answering said to him, Lo, we have left all, and have followed thee: what therefore shall we have? 28. And Jesus said to them, Verily I say to you, That you who have followed me in the regeneration, when the Son of man shall sit on the throne of his majesty, you also shall sit on twelve thrones, judging the twelve tribes of Israel. 29. And whosoever shall leave houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for the sake of my name, shall receive a hundred-fold, and shall obtain eternal life. 30. And many that are first shall be last, and the last first.…
We’ve left our homes to follow you: In contrast to the rich ruler, Peter and the other disciples had given up everything to follow Jesus. Jesus affirmed that they would receive back far more than they had given up.