an interrogative pronoun · interrogative pronoun — accusative singular neuter
wilt thou
θέλειςtheleis
G2309
to determine (as an active option from subjective impul… · verb — present active indicative, 2nd person singular
that I shall do
ποιήσω;poiēsō
G4160
to make or do (in a very wide application · verb — aorist active subjunctive, 1st person singular
unto thee
σοίsoí
G4671
to thee
And
δὲde
G1161
but · conjunction
said
εἶπεν·eipen
G2036
to speak or say (by word or writing) · verb — second aorist active indicative, 3rd person singular
Lord
κύριε,kurie
G2962
supreme in authority · noun — vocative singular masculine, a title
that
ἵναina
G2443
compare G3588 (ὁ)) · conjunction
sight
ἀναβλέψω.anablepsō
G308
to look up · verb — aorist active subjunctive, 1st person singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Kings 3:5-15 In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.
Matthew 20:21-22 And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on…
Romans 8:25 But if we hope for that we see not, then do we with patience wait for it.
Philippians 4:6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Luke 18:35–end
Christ came not only to bring light to a dark world, and so to set before us the objects we are to have in view, but also to give sight to blind souls, and by healing the organ to enable them to view those objects. As a token of this, he cured many of their bodily blindness: we have now an account of one to whom he gave sight near Jericho. Mark gives us an account of one, and names him, whom he cured as he went out of Jericho, Mar 10:46. Matthew speaks of two whom he cured as they departed from Jericho, Mat 20:30. Luke says it was en tō engizein auton - when he was near to Jericho, which might be when he was going out of it as well as when he was coming into it. Observe,
I. This poor blind…
What wilt thou, &c.--to try them; to deepen their present consciousness of need; and to draw out their faith in Him. Lord "Rabboni" (Mar 10:51); an emphatic and confiding exclamation. (See on Joh 20:16.)
Next: Luke Chapter 19
Adam Clarke on Luke 18:40
And when he was come near - See the remarkable account of the negro and white man, related on Mar 10:50 (note).
John Gill on Luke 18:41
Saying, what wilt thou that I shall do unto thee?.... Is it alms thou askest? or is it thy sight thou wouldst have restored?
and he said, Lord, that I may receive my sight; this he chose, this was his request, and what he cried so vehemently for; and which he believed Christ, the son of David, was able to do for him.
John Calvin on Luke 18:35–end
Luke 18:35-43
Matthew 20:29-34
Mark 10:46-52
Luke 18:35-43
29. And while they were departing from Jericho, a great multitude followed him. 30. And, lo, two blind men sitting near the road, when they heard that Jesus was passing by, cried aloud, saying, Have mercy on us, O Lord, thou Son of David. 31. And the multitude rebuked them, that they might be silent; but they cried out the more, saying, Have mercy on us, O Lord, thou Son of David. 32. And Jesus stood, and called them, and said, What do you wish that I should do to you? 33. They say to him, Lord, that our eyes may be opened. 34. And Jesus, moved with compassion, touched their eyes; and immediately their eyes received sight, and th…
The Church Fathers
Or, He asked the blind man to the end that we might believe, that without confession no man can be saved.
Now for this reason He asks what the blind man wished, that He might stir up his heart to prayer, for He wishes that to be sought in prayer, which He knows beforehand both that we seek and He grants. (ubi sup.) The blind man seeks from the Lord not gold, but light. Let us then seek not for false riches, but for that light which together with the Angels alone we may see, the way whereunto is faith.
And when he approached, he questioned him saying: What do you want me to do for you? And he said, Lord, that I may see. Did He who could give light not know what the blind man wanted? But He wishes that this be asked, which He knows beforehand that we would ask and He would grant. For He urgently admonishes us to prayer, and yet He says: Your Father knows what you need before you ask Him (Matthew VI). Therefore, He requires this, that it be asked; He requires this, that the heart be stirred to prayer. Wherefore the blind man immediately adds: Lord, that I may see. Behold, the blind man does not ask gold, but light from the Lord, he reckons it insignificant to ask for anything outside of light. Because even if the blind man can possess anything, without light he cannot see what he possesses. Let us therefore imitate him whom we have heard saved both in body and in mind, let us not seek false riches, not earthly gifts, not fleeting honors from the Lord, but light: namely that light which we can see only with the holy angels, which neither beginning initiates nor end confines. To which indeed light, the way is faith. Wherefore it is rightly added while illuminating the blind man:
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Bartimeus (Bartimaeus) · A blind man — A blind man
Prayer, Answers To · Exemplified: Blind man — Exemplified: Blind man
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Son of David is a title for the Messiah, a descendant of David who would reign on David’s throne forever (see 1:32-33; 2 Sam 7:11-16; Isa 9:6-7; 11:1-5; Jer 23:5-6; 33:15-16; Ezek 37:24-25).