a "son" (sometimes of animals) · noun — accusative singular masculine
it may be
ἴσωςisōs
G2481
likely · adverb
they will reverence
ἐντραπήσονται.entrapēsontai
G1788
to invert · verb — second future passive indicative, 3rd person plural
when they see
ἰδόντεςidontes
G1492
used only in certain past tenses · verb — second aorist active participle, nominative plural masculine
him
τοῦτονtoûton
G5126
this (person
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Matthew 3:17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
John 3:16-17 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life…
Jeremiah 36:3 It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way;…
Jeremiah 36:7 It may be they will present their supplication before the LORD, and will return every one from his evil way: for great is the anger and the…
John 1:34 And I saw, and bare record that this is the Son of God.
Isaiah 5:4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, broug…
Hosea 6:4 O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it g…
Hosea 11:8 How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine he…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Luke 20:9-19
Christ spoke this parable against those who were resolved not to own his authority, though the evidence of it was ever so full and convincing; and it comes very seasonably to show that by questioning his authority they forfeited their own. Their disowning the lord of their vineyard was a defeasance of their lease of the vineyard, and giving up of all their title.
I. The parable has nothing added here to what we had before in Matthew and Mark. The scope of it is to show that the Jewish nation, by persecuting the prophets, and at length Christ himself, had provoked God to take away from them all their church privileges, and to abandon them to ruin. It teaches us, 1. That those who enjoy the pr…
my beloved son--Mark (Mar 12:6) still more affectingly, "Having yet therefore one son, his well-beloved"; our Lord thus severing Himself from all merely human messengers, and claiming Sonship in its loftiest sense. (Compare Heb 3:3-6.)
it may be--"surely"; implying the almost unimaginable guilt of not doing so.
Adam Clarke on Luke 20:10
That they should give him of the fruit - The Hindoo corn-merchants, that have lent money to husbandmen, send persons in harvest-time to collect their share of the produce of the ground.
John Gill on Luke 20:13
Then said the Lord of the vineyard,.... Who planted it, and let it out to husbandmen, and expected fruit from it, and sent his servants from time to time for it:
what shall I do? or what can be done more than has been done? Isaiah 5:4 who else can be sent that is likely to do any good with such an ungrateful and unfruitful people?
I will send my beloved Son; the Lord Jesus Christ, the Son of God, who lay in his bosom, was the darling of his soul, and the delight of his heart; him he determined to send, and him he did send to the lost sheep of the house of Israel:
it may be they will reverence him, when they see him: it might be thought after the manner of men, that considering the greatne…
The Church Fathers
The Lord of the vineyard also ponders what He should do, not that He is in need of ministers, but that having thoroughly tried every device of human aid, yet His people being in no wise healed, He may add something greater; as He goes on to say, I will send my beloved son: it may be they will reverence him when they see him.
Now it was not accidentally but part of the purpose of the divine dispensation that Christ came after the prophets. For God does not pursue all things at once, but accommodates Himself to mankind through His great mercy; for if they despised His Son coming after His servants, much less would they have heard Him before. For they who listened not to the inferior commands, how would they have heard the greater?
But the Lord of the vineyard said: What shall I do? I will send my beloved son. Perhaps when they see him, they will respect him. Though the Lord of the vineyard is said to speak doubtfully and not with deliberation, this does not come from ignorance. For what could the Lord of the vineyard, who is understood here to be God the Father, not know? But God is always said to waver so that free will may be reserved for man. When the tenants saw him, they discussed among themselves, saying: This is the heir, let us kill him so that the inheritance may become ours. The Lord most clearly demonstrates that the leaders of the Jews did not crucify the Son of God out of ignorance but out of envy. For they understood that he was the one to whom it was said: Ask of me, and I will make the nations your inheritance (Psalm II). And therefore, as if consulting among themselves, they were saying: Behold, the whole world is following him, and if we let him go on like this, everyone will believe in him (John XII). Therefore, the inheritance of the son is the Church given to him from all the nations, which the Father did not leave to him by dying, but he miraculously acquired by his own death, because he possessed it by rising again. But the wicked tenants were attempting to seize this, having killed him, when the Jews, crucifying him, tried to extinguish the faith which is through him, and rather to promote their own righteousness, which is from the law, and sought to implant it in the gentiles to be instructed.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Capital And Labor · Strife between — Strife between
Debtor · UNCLASSIFIED SCRIPTURES RELATING TO — UNCLASSIFIED SCRIPTURES RELATING TO
Land · Leased — Leased
Lease · Of real estate — Of real estate
Malfeasance In Office · .The leasees of the vineyard, in one of the parables of Jesus — .The leasees of the vineyard, in one of the parables of Jesus
Renting · Land — Land
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Luke 20:9-19
Matthew 21:33-46
Mark 21:1-12
Luke 20:9-19
33. Hear another parable: There was a certain householder, who planted a vineyard, and surrounded it by a ditch, and dug a wine-press in it, and built a tower, and let it to husbandmen, and went abroad, 34. And when the season of the fruits drew near, he sent his servants to the husbandmen, that they might receive its fruits. 35. And the husbandmen, having seized his servants, wounded one, killed another, and stoned another. 36. Again, he sent other servants more numerous [37] than the first, and they did to them in the same manner. 37. And last of all he sent to them his son, saying, They will reverence my son. 38. And when the hus…
