Luke 20:19 — meaning, Hebrew and Greek word study, commentary
Luke 20:19
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
the high-priest (literally · noun — nominative plural masculine
and
καὶkai
G2532
and · conjunction
scribes
γραμματεῖςgrammateis
G1122
scribe · noun — nominative plural masculine
same
αὐτὸνauton
G846
the reflexive pronoun self · personal pronoun — accusative singular masculine
hour
ὥρᾳhōra
G5610
an "hour" (literally or figuratively) · noun — dative singular feminine
sought
ἐζήτησανezētēsan
G2212
to seek (literally or figuratively) · verb — aorist active indicative, 3rd person plural
lay
ἐπιβαλεῖνepibalein
G1911
to throw upon (literal or figurative · verb — second aorist active infinitive
hands
χεῖραςcheiras
G5495
the hand (literally or figuratively (power) · noun — accusative plural feminine
on
ἐπ᾽ep᾽
G1909
properly · preposition
him
αὐτῇautēa
G846
the reflexive pronoun self · personal pronoun — dative singular feminine
and
καὶkai
G2532
and · conjunction
feared
ἐφοβήθησανephobēthēsan
G5399
to frighten · verb — aorist passive deponent indicative, 3rd person plural
people
λαόν·laon
G2992
a people (in general · noun — accusative singular masculine
for
γὰρgar
G1063
properly · conjunction
perceived
ἔγνωσανegnōsan
G1097
to "know" (absolutely) in a great variety of applicatio… · verb — second aorist active indicative, 3rd person plural
that
ὅτιhoti
G3754
demonstrative · conjunction
spoken
εἶπενeipen
G2036
to speak or say (by word or writing) · verb — second aorist active indicative, 3rd person singular
this
ταύτην.¶tautēn
G3778
the he (she or it) · demonstrative pronoun — accusative singular feminine
parable
παραβολὴνparabolēn
G3850
a similitude ("parable") · noun — accusative singular feminine
against
πρὸςpros
G4314
a preposition of direction · preposition
them
αὐτοὺςautous
G846
the reflexive pronoun self · personal pronoun — accusative plural masculine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Luke 19:47-48 And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
Matthew 21:45-46 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
Matthew 26:3-4 Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called…
Mark 12:12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and…
Luke 20:14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may b…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Luke 20:9-19
Christ spoke this parable against those who were resolved not to own his authority, though the evidence of it was ever so full and convincing; and it comes very seasonably to show that by questioning his authority they forfeited their own. Their disowning the lord of their vineyard was a defeasance of their lease of the vineyard, and giving up of all their title.
I. The parable has nothing added here to what we had before in Matthew and Mark. The scope of it is to show that the Jewish nation, by persecuting the prophets, and at length Christ himself, had provoked God to take away from them all their church privileges, and to abandon them to ruin. It teaches us, 1. That those who enjoy the pr…
the same hour--hardly able to restrain their rage.
Adam Clarke on Luke 20:18
Grind him to powder - See on Mat 21:44 (note).
John Gill on Luke 20:19
And the chief priests, and the Scribes, that same hour,.... As soon as he had delivered the above parable, together with that of the two sons:
sought to lay hands on him; they had a good will to it, being exceedingly gravelled with the question he put to them concerning John's baptism, which confounded them, and put them to silence; and with the parables he delivered, in which they were so manifestly pointed at:
and they feared the people; lest they should rise and stone them, as in Luke 20:6 or rescue him out of their hands;
for they perceived that he had spoken this parable against them: and that they were the husbandmen that had used the servants of God so ill, and would put to death t…
Luke 20:9-19
Matthew 21:33-46
Mark 21:1-12
Luke 20:9-19
33. Hear another parable: There was a certain householder, who planted a vineyard, and surrounded it by a ditch, and dug a wine-press in it, and built a tower, and let it to husbandmen, and went abroad, 34. And when the season of the fruits drew near, he sent his servants to the husbandmen, that they might receive its fruits. 35. And the husbandmen, having seized his servants, wounded one, killed another, and stoned another. 36. Again, he sent other servants more numerous [37] than the first, and they did to them in the same manner. 37. And last of all he sent to them his son, saying, They will reverence my son. 38. And when the hus…
The Church Fathers
And so by seeking to slay Him, they proved the truth of what He had said in the parable. For He Himself is the Heir, whose unjust death He said was to be punished. They are the wicked husbandmen who sought to kill the Son of God. This also is daily committed in the Church when any one, only in name a brother, is ashamed or afraid, because of the many good men with whom he lives, to break into that unity of the Church's faith and peace which he abhors. And because the chief priests sought to lay hold of our Lord but could not by themselves, they tried to accomplish it by the hands of the governor; as it follows, And they watched him, &c.
Again the gang of Pharisees is inflamed with unbridled rage. They draw the bow of their envy. They grind their teeth at him who calls them to life. They savagely attack him who seeks to save and who humbled himself from his supreme and godlike glory to our condition. They plot the death of he who became man that he might abolish death. The wise Evangelist shows us the only cause that hindered their shameless pride. He said that they feared the people. He understood, therefore, that they were not restrained by a feeling of piety toward God. The commandment given by Moses that plainly says, "You shall not kill the holy and the just," did not bridle their violence. They had far more respect for the fear of people than the reverence due to God.
It became indeed the rulers of the Jews, perceiving that the parable was spoken of them, to depart from evil, having been thus as it were warned concerning the future. But little mindful of this, they rather gather a fresh occasion for their crimes. The commandment of the Law restrained them not, which says, The innocent and righteous men thou shalt not slay, (Exod. 23:7.) but the fear of the people checked their wicked purpose. For they set the fear of man before the reverence of God. The reason of this purpose is given, for they perceived that he spoke this parable against them. For they seemed to be trifling, yet were in earnest, forgetful of God, who says, Who is this that hideth his counsel from me? (Job 42:3.) For they come to Christ the Saviour of all, as though He were a common man, as it follows, that they might take him in his speech.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Money — Of uncoined money the first notice we have is in the history of Abraham (Gen. 13:2; 20:16; 24:35). Next, this word is used in connection with the purchase of the cave of Machpelah (23:16), and again…
Craftiness · .Jews, in seeking to entangle the Master — .Jews, in seeking to entangle the Master
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).