"fire" (literally or figuratively · noun — accusative singular neuter
in
ἐνen
G1722
"in · preposition
midst
μέσῳmesō
G3319
middle (as an adjective or (neuter) noun) · adjective — dative singular neuter
hall
αὐλῆςaulēs
G833
a yard (as open to the wind) · noun — genitive singular feminine
and
καὶkai
G2532
and · conjunction
together
συγκαθισάντωνsugkathisantōn
G4776
to give (or take) a seat in company with · verb — aorist active participle, genitive plural masculine
Peter
ΠέτροςPetros
G4074
a (piece of) rock (larger than G3037 (λίθος)) · noun — nominative singular masculine, a proper name
down
ἐκάθητοekathēto
G2521
and (to sit · verb — imperfect middle or passive deponent indicative, 3rd person singular
among
μέσοςmesos
G3319
middle (as an adjective or (neuter) noun) · adjective — nominative singular masculine
them
αὐτῶν.autōn
G846
the reflexive pronoun self · personal pronoun — genitive plural masculine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 26:4-5 I have not sat with vain persons, neither will I go in with dissemblers.
2 Corinthians 6:15-17 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
Psalms 28:3 Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.
Proverbs 9:6 Forsake the foolish, and live; and go in the way of understanding.
Matthew 26:69-75 Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
Mark 14:66-72 And as Peter was beneath in the palace, there cometh one of the maids of the high priest:
Luke 22:44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
Psalms 1:1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornf…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Luke 22:54-62
We have here the melancholy story of Peter's denying his Master, at the time when he was arraigned before the high priest, and those that were of the cabal, that were ready to receive the prey, and to prepare the evidence for his arraignment, as soon as it was day, before the great sanhedrim, Luk 22:66. But notice is not taken here, as was in the other evangelists, of Christ's being now upon his examination before the high priest, only of his being brought into the high priest's house, Luk 22:54. But the manner of expression is observable. They took him, and led him, and brought him, which methinks is like that concerning Saul (Sa1 15:12): He is gone about, and passed on, and gone down; and…
the place--the Garden of Gethsemane, on the west or city side of the mount. Comparing all the accounts of this mysterious scene, the facts appear to be these: (1) He bade nine of the Twelve remain "here" while He went and prayed "yonder." (2) He "took the other three, Peter, James, and John, and began to be sore amazed [appalled], sorrowful, and very heavy [oppressed], and said, My soul is exceeding sorrowful even unto death"--"I feel as if nature would sink under this load, as if life were ebbing out, and death coming before its time"--"tarry ye here, and watch with Me"; not, "Witness for Me," but, "Bear Me company." It did Him good, it seems, to have them beside Him. (3) But soon even they…
I was daily with you in the temple - Alluding to the four preceding days, during the whole of which he taught in the temple, see Luk 21:37, and Mat 21:17.
This is your hour, and the power of darkness - That is, the time in which you are permitted to unrein your malice; which ye could not do before, because God did not permit you; and so perfectly are ye under his control that neither you nor the prince of darkness can proceed a hair's breadth against me but through this permission: see at the end of the chapter. What a comfortable thought is it to the followers of Christ, that neither men nor demons can act against them but by the permission of their heavenly Father, and that he will not suf…
The Church Fathers
And by this time there was a fire burning in the house of the High Priest; as it follows, And when they had kindled a fire, &c. Peter came to warm himself, because his Lord being taken prisoner, the heart of his soul had been chilled in him.
(App. Serm. 79.) For to Peter were delivered the keys of the kingdom of heaven, to him were entrusted an innumerable multitude of people, who were wrapped up in sin. But Peter was somewhat too vehement, as the cutting off the car of the High Priest's servant betokens. If he then who was so stern and so severe had obtained the gift of not sinning, what pardon would he have given to the people committed to him? Therefore Divine Providence suffers him first to be holden of sin, that by the consciousness of his own fall he might soften his too harsh judgment towards sinners. When he wished to warm himself at the fire, a maid came to him, of whom it follows, But a certain maid beheld him, &c.
And when they kindled a fire in the midst of the courtyard and sat around it, Peter was in their midst. There is a fire of love, and there is also a fire of desire. Of this, it is said: "I came to cast fire on the earth, and what will I, if it be already kindled?" (Luke 12:49). Of that: "Behold, all you that kindle a fire, that gird yourselves with flames: walk in the light of your fire, and in the flames that you have kindled" (Isaiah 50:11). This fire, descending from heaven upon the believers in the upper room of Zion, taught them to praise God in various tongues. That fire, kindled from earthly materials of Caiaphas in the courtyard, inflamed the crowds to deny the Lord. With this fire, Moses burned the head of the golden idol, with that Zedekiah burned the writings of Jeremiah prophesying. Whoever extinguishes a vicious and harmful fire within himself can sing to the Lord: "For I am become like a bottle in the frost, I have not forgotten your statutes" (Psalm 119:83). But he who loses the flame of virtues hears from the Lord: "Because iniquity has abounded, the charity of many will grow cold" (Matthew 24:12). Numbed by this chill for a moment, Apostle Peter desired to be warmed by the coals of the persecutors, because he sought the temporary comfort of their company. But without delay, being regarded by the Lord, he abandoned both their physical fire and the infidelity in his heart.
Dictionary and topics
Hall — (Gr. aule, Luke 22:55; R.V., “court”), the open court or quadrangle belonging to the high priest’s house. In Matt. 26:69 and Mark 14:66 this word is incorrectly rendered “palace” in the Authorized…
Court · .COMPOSITION OF, AND MO — .COMPOSITION OF, AND MO
Prisoners · Jesus — Jesus
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
And when they had kindled a fire in the midst of the hall,.... It being cold in the night time, though it was at the passover, and the beginning of harvest, the servants and officers of the high priest made a fire in the middle of the hall, whilst Jesus was examining before the sanhedrim, at the other end of it:
and were sat down together; about it, as the Syriac version adds, to warm themselves:
Peter sat down among them; for the same purpose, and as if he was one of them; and which he might do, not only to warm himself, but to prevent his being taken notice of, and suspected; as he might have been, had he been loitering about.
John Calvin on Luke 22:55-62
Luke 22:55-62
Matthew 26:69-75
Mark 14:66-72
Luke 22:55-62
69. Now Peter was sitting without in the court. And a maid cam to him, saying, Thou also wast with Jesus the Galilean. 70. But he denied before them all, saying, I know not what thou sayest. 71. And as he was going out into the porch, another maid saw him, and said to those who were there, This man also was with Jesus the Nazarene. 72. And again he denied with an oath, I do not know the man. 73. After a little came those who were standing by, and said to Peter, Surely thou also art one of them; for thou are convicted by thy speech. 74. Then he began to curse and to swear, that he did not know the man. And immediately the cock cre…
The high priest’s home might have been the home of Caiaphas, the current high priest, or Annas, his father-in-law and a previous high priest (see study note on 3:2; John 18:12-14).