Luke 24:12 — meaning, Hebrew and Greek word study, commentary
Luke 24:12
Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
to stand up (literal or figurative · verb — second aorist active participle, nominative singular masculine
Peter
ΠέτροςPetros
G4074
a (piece of) rock (larger than G3037 (λίθος)) · noun — nominative singular masculine, a proper name
and
δὲde
G1161
but · conjunction
ran
ἔδραμενedramen
G5143
compare G2359 (θρίξ)) · verb — second aorist active indicative, 3rd person singular
unto
ἐπὶepi
G1909
properly · preposition
sepulchre
μνημεῖον,mnēmeion
G3419
a remembrance · noun — accusative singular neuter
and
καὶkai
G2532
and · conjunction
down
παρακύψαςparakupsas
G3879
to bend beside · verb — aorist active participle, nominative singular masculine
beheld
βλέπειblepei
G991
to look at (literally or figuratively) · verb — present active indicative, 3rd person singular
clothes
ὀθόνιαothonia
G3608
a linen bandage · noun — accusative plural neuter
laid
κεῖμαιkeîmai
G2749
to lie outstretched (literally or figuratively)
themselves
μόναmona
G3441
remaining · adjective — accusative plural neuter
and
καὶkai
G2532
and · conjunction
departed
ἀπῆλθενapēlthen
G565
to go off (i.e. depart) · verb — second aorist active indicative, 3rd person singular
wondering
θαυμάζωνthaumazōn
G2296
to wonder · verb — present active participle, nominative singular masculine
in
πρὸςpros
G4314
a preposition of direction · preposition
himself
ἑαυτὸνhe'auton
G1438
him- (her- · reflexive pronoun
which
ὉHo
G3588
the (sometimes to be supplied · article — nominative singular masculine
pass
γεγονός.¶gegonos
G1096
to cause to be ("gen"-erate) · verb — second perfect active participle, accusative singular neuter
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
John 20:3-10 Peter therefore went forth, and that other disciple, and came to the sepulchre.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Luke 24:1-12
The manner of the re-uniting of Christ's soul and body in his resurrection is a mystery, one of the secret things that belong not to us; but the infallible proofs of his resurrection, that he did indeed rise from the dead, and was thereby proved to be the Son of God, are things revealed, which belong to us and to our children. Some of them we have here in these verses, which relate the same story for substance that we had in Matthew and Mark.
I. We have here the affection and respect which the good women that had followed Christ showed to him, after he was dead and buried, Luk 24:1. As soon as ever they could, after the sabbath was over, they came to the sepulchre, to embalm his body, not to…
Then arose Peter - John went with him, and got to the tomb before him. See Joh 20:2, Joh 20:3.
The linen clothes laid by themselves - Or, The linen clothes only. This was the fine linen which Joseph of Arimathea bought, and wrapped the body in: Mar 15:46. Small as this circumstance may at first view appear, it is, nevertheless, no mean proof of the resurrection of our Lord. Had the body been stolen away, all that was wrapped about it would have been taken away with it; as the delay which must have been occasioned by stripping it might have led to the detection of the theft; nor would the disciples have run such a risk if they had stolen him, when stripping the body could have answered no end…
Then arose Peter,.... Who, though he did not believe the report made, yet listened to it, and was alarmed and aroused by it, and was willing to know the truth of it:
and ran unto the sepulchre; not alone, but with John, being in haste to be satisfied, how things were:
and stooping down; See Gill on Mark 16:5. See Gill on John 20:5.
he beheld the linen clothes laid by themselves; in which the body of Jesus was wrapped; these lay by themselves, without the body, in one place; and the napkin about his head was wrapped together, and lay in another place by itself: so that it was a plain case, the body was not stolen, nor taken away; for neither friends, nor foes, would have taken the pains,…
The Church Fathers
For he alone believed the women saying that they had seen Angels; and as he was of more ardent feelings than the rest, he anxiously put himself foremost, looking every where for the Lord; as it follows, And stooping down, he beheld the linen clothes laid by themselves.
If he left his clothes behind in the tomb, it was so that Adam could enter into paradise without clothing, just as he had been before he had sinned. In place of having to leave paradise clothed, he now had to strip himself before entering there [again]. Or [alternatively], he abandoned them to symbolize the mystery of the resurrection of the dead, for just as [the Lord] rose into glory without clothes, so we also [will rise] with our works and not with our clothes.
Luke is supposed to have mentioned this concerning Peter, recapitulating. For Peter ran to the sepulchre at the same time that John also went, as soon as it had been told to them alone by the women, (especially Mary Magdalene,) that the body was taken away. But the vision of Angels took place afterwards. Luke therefore mentioned Peter only, because to him Mary first told it. It may also strike one, that Luke says that Peter, not entering but stooping down, saw the linen clothes by themselves, and departed wondering, whereas John says, that he himself saw the linen clothes in the same position, and that he entered after Peter. We must understand then that Peter first saw them stooping down, which Luke mentions, John omits, but that he afterwards entered before John came in.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Linen — (1.) Heb., pishet, pishtah, denotes “flax,” of which linen is made (Isa. 19:9); wrought flax, i.e., “linen cloth”, Lev. 13:47, 48, 52, 59; Deut. 22:11. Flax was early cultivated in Egypt (Ex. 9:31),…
Peter — Originally called Simon (=Simeon, i.e., “hearing”), a very common Jewish name in the New Testament. He was the son of Jona (Matt. 16:17). His mother is nowhere named in Scripture. He had a younger…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Luke 24:9-12
Matthew 28:8-10
Mark 16:8-11
Luke 24:9-12
8. And they departed quickly from the tomb with fear and great joy, and ran to inform his disciples. 9. And while they went to inform his disciples, then, lo, Jesus met them, saying, Hail. [305] And they approached, and held his feet, and worshipped him. 10. Then Jesus saith to them, Fear not; go, tell my brethren to go into Galilee; and there shall they see me.
8. And they went away quickly, and fled from the tomb; for they were seized with trembling and amazement, and said nothing to any person; for they were afraid. 9. Now, when Jesus was risen early on the first day of the Sabbath, [306] he appeared first to Mary Magdalene, out…