to collect the vintage · verb — present active indicative, 3rd person plural
grapes
σταφυλὴνstaphulēn
G4718
a cluster of grapes (as if intertwined) · noun — accusative singular feminine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Matthew 12:33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
James 3:12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
Galatians 5:19-23 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
Titus 2:11-13 For the grace of God that bringeth salvation hath appeared to all men,
Jude 1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Luke 6:37–end
All these sayings of Christ we had before in Matthew; some of them in ch. 7, others in other places. They were sayings that Christ often used; they needed only to be mentioned, it was easy to apply them. Grotius thinks that we need not be critical here in seeking for the coherence: they are golden sentences, like Solomon's proverbs or parables. Let us observe here,
I. We ought to be very candid in our censures of others, because we need grains of allowance ourselves: "Therefore judge not others, because then you yourselves shall not be judged; therefore condemn not others, because then you yourselves shall not be condemned, Luk 6:37. Exercise towards others that charity which thinks no evil,…
(See on Mat 7:3-5, Mat 7:16-27.)
Next: Luke Chapter 7
Adam Clarke on Luke 6:43
Corrupt fruit - Καρπον σαπρον, literally, rotten fruit: but here it means, such fruit as is unfit for use. See on Mat 7:17-20 (note).
John Gill on Luke 6:44
For every tree is known by its own fruit,.... Good and bad preachers are known by their doctrines, the one being agreeable, the other disagreeable to the word of God; and good and bad men are known by their lives and conversations: the grace of God revealed to good men, and wrought in them, teaches them to live soberly, righteously, and godly; a holy life is the fruit of grace, and an evidence of it; and the wickedness that is in the heart of unregenerate men, and even the hypocrisy of formal professors, will show themselves in the common and ordinary course of their conversations:
for of thorns men do not gather figs, nor of a bramble bush gather they grapes; nor can they be expected from…
(Hom. 42. in Matt.) But although the fruit is caused by the tree, yet it brings to us the knowledge of the tree, because the distinctive nature of the tree is made evident by the fruit, as it follows, For every tree is known by its fruit.
Or, I think the thorns and bramble are the cares of the world and the prickings of sin, but the figs and the grapes are the sweetness of a new life and the warmth of love, but the fig is not gathered from the thorns nor the grape from the bramble, because the mind still debased by the habits of the old man may pretend to, but cannot bring forth the fruits of the new man. But we must know, that as the fruitful palm tree is inclosed and supported by a hedge, and the thorn bearing fruit not its own, preserves it for the use of man, so the words and acts of the wicked wherein they serve the good are not done by the wicked themselves, but by the wisdom of God working upon them.
On the thorns of this world the fig cannot be found, which as being better in its second fruit, is well fitted to be a similitude of the resurrection. Either because, as you read, The fig trees have put forth their green figs, (Cant. 2:13.) that is, the unripe and worthless fruit came first in the Synagogue. Or because our life is imperfect in the flesh, perfect in the resurrection, and therefore we ought to cast far from us worldly cares, which eat into the mind and scorch up the soul, that by diligent culture we may obtain the perfect fruits. This therefore has reference to the world and the resurrection, the next to the soul and the body, as it follows, Nor of a bramble bush gather they grapes. Either because no one living in sin obtains fruit to his soul, which like the grape nearest the ground is rotten, on the higher branches becomes ripe. Or because no one can escape the condemnations of the flesh, but he whom Christ has redeemed, Who as a grape hung on the tree.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Sermon on the mount — After spending a night in solemn meditation and prayer in the lonely mountain-range to the west of the Lake of Galilee (Luke 6:12), on the following morning our Lord called to him his disciples, and…
Botany · Laws of nature in the vegetable kingdom uniform in action — Laws of nature in the vegetable kingdom uniform in action
Bramble · General scriptures concerning — General scriptures concerning
Parables · Tree and its fruit — Tree and its fruit
Sermon · Of Jesus, “on the plain,” — Of Jesus, “on the plain,”
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Luke 6:43-45
Matthew 7:15-20
Luke 6:43-45
15. But beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. 16. From their fruits you shall know them. Do men gather grapes from thorns, or figs from thistles? 17. So every good tree yields good fruits, and a rotten tree yields bad fruits. 18. A good tree cannot yield evil fruits, nor can a rotten tree yield good fruits. 19. Every tree, which does not yield good fruit, is cut down, and is thrown into the fire. 20. Therefore from their fruits you shall know them.
43. For the tree is not good which yields rotten fruit; and the tree is not rotten which yields good fruit. 44. For every tree is known from i…
a log in your own: Jesus did not say that the speck in our friend’s eye is not our business, but that we must first correct our own faults so that we can see clearly enough to remove the speck. Jesus condemned hypocritical judgment; lovingly holding one another accountable regarding sin is desirable.
