a similitude ("parable") · noun — nominative singular feminine
is
ἐστίestí
G2076
he (she or it) is
this
αὕτηhautē
G3778
the he (she or it) · demonstrative pronoun — nominative singular feminine
The seed
σπόροςsporos
G4703
a scattering (of seed) · noun — nominative singular masculine
is
ἐστίestí
G2076
he (she or it) is
the word
λόγοςlogos
G3056
something said (including the thought) · noun — nominative singular masculine
of God
θεοῦ.theou
G2316
figuratively · noun — genitive singular masculine, a title
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Peter 1:23-25 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
Matthew 13:19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in…
James 1:21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your…
Isaiah 8:20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
1 Corinthians 3:6-7 I have planted, Apollos watered; but God gave the increase.
1 Corinthians 3:9-12 For we are labourers together with God: ye are God’s husbandry, ye are God’s building.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Luke 8:4-21
The former paragraph began with an account of Christ's industry in preaching (Luk 8:1); this begins with an account of the people's industry in hearing, Luk 8:4. He went into every city, to preach; so they, one would think, should have contented themselves to hear him when he came to their own city (we know those that would); but there were those here that came to him out of every city, would not stay till he came to them, nor think that they had enough when he left them, but met him when he was coming towards them, and followed him when he was going from them. Nor did he excuse himself from going to the cities with this, that there were some from the cities that came to him; for, though the…
Joanna, wife of Chuza, Herod's steward--If the steward of such a godless, cruel, and licentious wretch as Herod Antipas (see on Mar 6:14, &c.) differed greatly from himself, his post would be no easy or enviable one. That he was a disciple of Christ is very improbable, though he might be favorably disposed towards Him. But what we know not of him, and may fear he lacked, we are sure his wife possessed. Healed either of "evil spirits" or of some one of the "infirmities" here referred to--the ordinary diseases of humanity--she joins in the Saviour's train of grateful, clinging followers. Of "Susanna," next mentioned, we know nothing but the name, and that here only. But her services on this me…
A sower went out to sow - See all this parable largely explained on Matthew 13:1-23 (note).
John Gill on Luke 8:11
Now the parable is this, &c. "Or this is the sense of the parable", as the Arabic version renders it: "the seed is the word of God", the Gospel, as preached by Christ, his apostles, and faithful ministers, which has God for its author, is concerning the grace of God, and is what he blesses, and makes effectual to answer any good purpose.
The Church Fathers
(in Hom. 15 in Ev.) But our Lord condescended to explain what He said, that we might know how to seek for explanation in those things which He is unwilling to explain through Himself. For it follows, Now the parable is this: The seed is the word of God.
(Hom. 44. in Matt.) And to sum up many things in a few words. Some indeed as careless hearers, some as weak, but others as the very slaves of pleasure and worldly things, hold aloof from what is good. The order of the way side, the rock, and the thorns is well, for we have first need of recollection and caution, next of fortitude, and then of contempt of things present. He therefore places the good ground in opposition to the way, the rock, and the thorns. But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, &c. For they who are on the way side keep not the word, but the devil takes away their seed. But they who are on the rock sustain not patiently the assaults of temptation through weakness. But they who are among thorns bear no fruit, but are choked.
The seed is the Word of God. Those on the way are they who have heard. Afterwards, the devil comes and takes away the Word from their heart, that they may not believe and be saved. We see in a moment that the hardness of the ground causes the seed on the pathways to be snatched away. A pathway always is hard and untilled, because it is exposed to every one's feet. It does not admit any seed into it, but it lies rather upon the surface, ready for any birds that will to snatch it away. All whose minds are hard and unyielding, and so to speak, pressed together, do not receive the divine seed. The divine and sacred admonition does not find an entrance into them. They do not accept the words that would produce in them the fear of God and by means of which they could bring forth as fruits the glories of virtue. They have made themselves a beaten and trampled pathway for unclean demons, yes, for Satan himself, such as never can bear holy fruit. Let those who are awake, whose heart is sterile and unfruitful, open your mind, receive the sacred seed, be like productive and well-tilled soil, bring forth to God the fruits that will raise you to an incorruptible life.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Agriculture · Of the — Of the
Converts · “Good ground,” — “Good ground,”
Hearers · General scriptures concerning — General scriptures concerning
Parables · Parables of christ: Sower — Parables of christ: Sower
Seed · Illustrative of: The word of God — Illustrative of: The word of God
Word Of God · .To seed — .To seed
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Luke 8:11-16
Luke 8:11-15
Matthew 13:18-23
Mark 4:13-20
Luke 8:11-15
18. Hear therefore the parable of the sower. 19. When any one heareth the word of the kingdom, and understandeth not, that wicked one cometh, and taketh away what was sown in the heart. This is he who received seed near the road. 20. But he that received the seed thrown into stony places, is he that heareth the word, and immediately receiveth it with joy: 21. But hath not root in himself, but is of short duration: when affliction or persecution ariseth on account of the word, immediately he is offended. 22. And he that received the seed among thorns is he that heareth the word, and the care of this life, and the deceitfulness of ric…