to issue (literally or figuratively) · verb — second aorist active participle, nominative plural neuter
devils
δαιμόνιαdaimonia
G1140
a dæmonic being · noun — nominative plural neuter
of
ἀπὸapo
G575
"off · preposition
man
ἀνθρώπουanthrōpou
G444
from G3700 (ὀπτάνομαι)) · noun — genitive singular masculine
entered
εἰσῆλθονeisēlthon
G1525
to enter (literally or figuratively) · verb — second aorist active indicative, 3rd person plural
into
εἰςeis
G1519
to or into (indicating the point reached or entered) · preposition
swine
χοίρους,choirous
G5519
a hog · noun — accusative plural masculine
and
καὶkai
G2532
and · conjunction
herd
ἀγέληagelē
G34
a drove · noun — nominative singular feminine
violently
ὥρμησενhōrmēsen
G3729
to start · verb — aorist active indicative, 3rd person singular
down
κατὰkata
G2596
(prepositionally) down (in place or time) · preposition
place
κρημνοῦkrēmnou
G2911
overhanging · noun — genitive singular masculine
into
εἰςeis
G1519
to or into (indicating the point reached or entered) · preposition
lake
λίμνηνlimnēn
G3041
a pond (large or small) · noun — accusative singular feminine
and
καὶkai
G2532
and · conjunction
choked
ἀπεπνίγη.¶apepnigē
G638
to stifle (by drowning or overgrowth) · verb — second aorist passive indicative, 3rd person singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Luke 8:22-23 Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side…
John 8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth,…
1 Peter 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
Revelation 9:11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Luke 8:22-39
We have here two illustrious proofs of the power of our Lord Jesus which we had before - his power over the winds, and his power over the devils. See Mk. 4 and 5.
I. His power over the winds, those powers of the air that are so much a terror to men, especially upon sea, and occasion the death of such multitudes. Observe,
1. Christ ordered his disciples to put to sea, that he might show his glory upon the water, in stilling the waves, and might do an act of kindness to a poor possessed man on the other side the water: He went into a ship with his disciples, Luk 8:22. They that observe Christ's orders may assure themselves of his presence. If Christ sends his disciples, he goes with them. And…
JESUS CROSSING THE LAKE, STILLS THE STORM. (Luk 8:22-25)
filled--literally, "were getting filled," that is, those who sailed; meaning that their ship was so.
Adam Clarke on Luke 8:33
Then went the devils out of the man, and entered into the swine - Some critics and commentators would have us to understand all this of the man himself, who, they say, was a most outrageous maniac; and that, being permitted by our Lord, he ran after the swine, and drove them all down a precipice into the sea! This is solemn trifling indeed; or, at least, trifling with solemn things. It is impossible to read over the account, as given here by Luke, and admit this mode of explanation. The devils went out of the man, and entered into the swine; i.e. the madman ran after the swine! On this plan of interpretation there is nothing certain in the word of God; and every man may give it what meaning…
Then went the devils out of the man,.... Being obliged by the power of Christ, sore against their wills, having had possession of him a long time:
and entered into the swine; possessed them:
and the herd ran violently down a steep place into the lake; that is of Gennesaret; or the sea, as the Syriac and Persic versions read; that is, the sea of Galilee, the same with the former:
and were choked; in the waters, and died, as the Ethiopic version adds.
The Church Fathers
(ubi sup.) But by their being sent down violently into the lake, it is meant that the Church has been purified, and now that the Gentiles are delivered from the dominion of evil spirits, those who refuse to believe in Christ, carry on their unholy rites in hidden places with dark and secret watchings.
But the Lord granted them permission, that this might be among other things to us an occasion of benefit, and the confidence of our safety. It follows, And he suffered them. We must therefore consider that the evil spirits are hostile to those which are subject to them, and this will be evident from their sending down the swine violently into the waters and choking them; as it follows, Then went the devils out of the man and entered into the swine, and the herd ran violently down a steep place into the lake, and were choked. And this Christ permitted to them which sought it, that it might appear from the event how cruel they are. It was also necessary to show that the Son of God has no less power to foresee than the Father, that equal glory might be manifested in each.
Therefore, the demons went out from the man and entered the pigs, and the herd rushed down the steep bank into the lake and was drowned. This signifies that with the Church now glorified, and the people of the Gentiles liberated from the dominion of demons, they who refuse to believe in Christ conduct their sacrilegious rites in hidden places, submerged in blind and profound curiosity. And it should be noted that the unclean spirits would not have gone even into the pigs unless the kind Savior himself had granted their petition, who certainly could have sent them into the abyss. He wanted to teach us a necessary lesson, namely that we should know that they can harm humans even less by their own power, who could not even harm any animals. However, this power, the just and good God can give to us with hidden justice, but not unjustly.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Swine — (Heb. hazir), regarded as the most unclean and the most abhorred of all animals (Lev. 11:7; Isa. 65:4; 66:3, 17; Luke 15:15, 16). A herd of swine were drowned in the Sea of Galilee (Luke 8:32, 33).…
Animals · Possessed of — Possessed of
Swine · Jesus sends — Jesus sends
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Luke 8:26-39
Luke 8:26-39
Matthew 8:28-34
Mark 5:1-20
Luke 8:26-39
28. And when he had come to the opposite bank, [542] into the country of the Gergesenes, two demoniacs, who had come from among the tombs, met him: and they were fierce beyond measure, so that no man could pass along that road. 29. And, lo, they cried out, saying, What have we to do with thee, Jesus, Son of God? Hast thou come hither before the time to torment us? 30. And at a distance from them there was a herd of many swine feeding. 31. And the devils entreated him, saying, If thou cast us out, permit us to remove into the herd of swine. 32. And he said to them, Go. And when they had gone out, they went away into the heard of swine.…
a large herd of pigs: Pigs were unclean animals for Jews, which shows that the people of this region were Gentiles. The unclean demons were fit only for pigs.