to have indignation on · verb — aorist middle deponent participle, nominative singular masculine
him
αὐτῷautō
G846
the reflexive pronoun self · personal pronoun — dative singular masculine
and
ἐμβριμάομαιembrimáomai
G1690
to have indignation on
forthwith
εὐθὺςeuthus
G2112
directly · adverb
sent
ἐξέβαλενexebalen
G1544
to eject (literally or figuratively) · verb — second aorist active indicative, 3rd person singular
him
αὐτὸνauton
G846
the reflexive pronoun self · personal pronoun — accusative singular masculine
away
ἐκβάλλωekbállō
G1544
to eject (literally or figuratively)
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Matthew 9:30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
Mark 3:12 And he straitly charged them that they should not make him known.
Mark 5:43 And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
Mark 7:36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
Luke 8:56 And her parents were astonished: but he charged them that they should tell no man what was done.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Mark 1:40–end
We have here the story of Christ's cleansing a leper, which we had before, Mat 8:2-4. It teaches us,
1. How to apply ourselves to Christ; come as this leper did, (1.) With great humility; this leper came beseeching him, and kneeling down to him (Mar 1:40); whether giving divine honour to him as God, or rather a less degree of respect as a great Prophet, it teaches us that those who would receive grace and mercy from Christ, must ascribe honour and glory to Christ, and approach to him with humility and reverence. (2.) With a firm belief of his power; Thou canst make me clean. Though Christ's outward appearance was but mean, yet he had this faith in his power, which implies his belief that he…
And he said unto them, Let us go--or, according to another reading, "Let us go elsewhere."
into the next towns--rather, "unto the neighboring village-towns"; meaning those places intermediate between towns and villages, with which the western side of the Sea of Galilee was studded.
that I may preach there also; for therefore came I forth--not from Capernaum, as DE WETTE miserably interprets, nor from His privacy in the desert place, as MEYER, no better; but from the Father. Compare Joh 16:28, "I came forth from the Father, and am come into the world," &c.--another proof, by the way, that the lofty phraseology of the Fourth Gospel was not unknown to the authors of the others, though their…
Straitly charged - See the reason for this, Mat 8:4 (note). This verse is wanting in two copies of the Itala.
John Gill on Mark 1:43
And he straitly charged him;.... Either with the sin which had been the cause of this leprosy, and to take care that he sinned that sin no more, lest a worse evil should befall him; for sin was usually the cause of leprosy, as the cases of Miriam, Gehazi, and Uzziah show. It is said to come upon men for seven things. The seven abominations mentioned in Proverbs 6:16, are said, by the Jewish writers (t), to be the reasons of persons being stricken with leprosy: "a proud look"; as appears from the instance of the daughters of Zion, Isaiah 3:16, the crowns of whose heads were smitten with a scab, and who were attended with a stink, boldness, and burning. "A lying tongue"; as in the case of Miri…
The Church Fathers
And he immediately threatened him and cast him out, etc. Why is it commanded to tell no one, except to indicate that our benefits are not to be publicized, but kept hidden, so that we refrain not only from the reward of money but also from praise.
(Hom. 25) As if He said, It is not yet time that My works should be preached, I require not thy preaching. By which He teaches us not to seek worldly honour as a reward for our works. It goes on: But go thy way, show thyself to the chief of the priests. Our Saviour sent him to the priest for the trial of his cure, and that he might not be cast out of the temple, but still be numbered with the people in prayer. He sends him also, that he might fulfil all the parts of the Law, in order to stop the evil-speaking tongue of the Jews. He Himself indeed completed the work, leaving them to try it.
" 'If you are willing, you can cleanse me.' So he stretched out his hand." In this stretching out of his hand he seemed to be abrogating the law. For [it is written] in the law that whoever approaches a leper becomes impure.… He showed that nature was good in that he repaired its defect. Because he sent him to the priests, he thereby upheld the priesthood. He also ordered him to make an offering for his cleansing. did he not thus uphold the law, as Moses had commanded? There were many prescriptions concerning leprosy. But they were unable to procure any benefit. Then the Messiah came, and, with his word, bestowed healing and abolished these many precepts which the law had reckoned should exist for leprosy.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Capernaum · Miracles of Jesus performed at — Miracles of Jesus performed at
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Mark 1:40-45
Matthew 8:1-4
Mark 1:40-45
Luke 5:12-16
1. And when he had come down from the mountain, great multitudes followed him. 2. And, lo, a leper, approaching, worshipped him, saying, Lord, if thou art willing, thou art able to cleanse me. 3. And Jesus, having stretched out his hand, touched him, saying, I am willing; be thou clean: and immediately his leprosy was cleansed. 4. And Jesus saith to him, See that thou do not tell it to any man: but go, show thyself to the priest, and present the offering which Moses commanded, for a testimony to them.
40. And a leper came to him, beseeaching him, and kneeling down to him, and saying to him, If thou art willing, thou art able to cleans…
Jesus told the man to go to the priest to certify his healing and to make the appropriate sacrificial offering. This would be the public testimony of his healing. • Despite Jesus’ stern warning, . . . the man went and spread the word, so that Jesus was not able to go into town but had to preach in more secluded places. Jesus’ fame could not be confined as people from everywhere came to see him (3:7-8).